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Revelation Book 1

wherewith they have trespassed or where with their fathers  have tresspassed or their fathers fathers then thine indignation  shall be turned away & vengeance shall <no more> come no more upon  him <them> saith the Lord your God & their trespasses shall never be  brought any more as <a> atestimony before the lord against  them Amen94

TEXT: Heavy ink mark following “Amen” made either to finish the word or to cancel characters.  

 

Revelation, 6 December 1832 [D&C 86]

Revelation given December 6, 1832 Kirtland Ohio  explaining the parable of the Wheat & Tears [tares]
Verily thus saith the Lord unto you my servants concerning the parable of the  Wheat & of the Tears. Behold verily I say that the field was the world, & the  apostles were the sowers of} the seed; & after they have fallen asleep, the great  persecutor of the church, the apostate, the whore, even Babylon that ma keth all nations to drink of her cup, in whose heart the enemy even Satan  sitteth to reign. Behold he soweth the Tears; wherefore the tears choke the  wheat & drive the church into the wilderness. But behold in the last days:  even now while the Lord is begining to bring forth the word, & the blade  is springing up & is yet tender: Behold verily I say to <unto> you, the angels are  crying unto the Lord day & night, who are ready & waiting to be sent forth to  reap down the field. But the Lord saith unto them, pluck not up the Tears  while the blade is yet tender (for verily your faith is weak) lest you destroy  the wheat also, therefore let the wheat & the tears grow together untill the  Harvest is fully ripe Then ye shall first gather out the wheat from the  Tears, & after the gathering of the wheat, behold & lo the tears are bound in  bundles, & the field remaineth to be burned. Therefore thus saith the  Lord unto you with whom the priesthood hath continued through the  lineage of your fathers: For ye are lawful heirs according to the flesh  & have been hid from the world, with Christ in God. Therefore your  life & the priesthood hath remained & must needs remain through you  & your lineage untill the resteration of all things, spoken by the mouth  of all the holy prophets since the world began: Therefore, blessed are ye  if ye continue in my goodness, a light unto the Gentiles, & through  this priesthood a saveior unto the world my people Israel, the Lord hath  said it. Kirtland mills December 6, 1832 Given by Joseph the seer. & written  by Sidney [Rigdon] the Scribe & counsellor & transcribed by Frederick [G. Williams] assistant scribe  & counsellor. & copied by Orson Hyde the clerk of the presidency: And  Recorded by John Whitmer by the Lords Clerk. [p. 177]
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Revelation Book 1, also known as “Book of Commandments and Revelations,” is a manuscript book of revelations and other items that was begun less than a year after JS organized the Church of Christ in April 1830. John Whitmer was the principal scribe, although Oliver Cowdery also wrote a few pages. The book may have originated in New York in summer 1830 when JS and John Whitmer began to “arrange and copy the revelations” previously received.1

JS History, vol. A-1, 50.
Comprehensive Works Cited

 

 

JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). CHL. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

More likely, however, Whitmer began inscribing material in Revelation Book 1 in Ohio, circa March 1831, following his appointment to keep church records and history.2 Textual evidence indicates that Whitmer and Cowdery copied revelations and other items into Revelation Book 1 from even earlier manuscripts that are no longer extant. All items in the manuscript book date from 1828 to 1834. Textual analysis suggests that the first half was copied mostly between spring 1831 and the end of that year, and the final item was copied in July 1835. Revelation Book 1 contains the earliest known copies of many revelations and, in some cases, the only surviving early manuscript copy. It also contains items not found anywhere else, including a revelation on securing a copyright in Canada for the Book of Mormon.3
In November 1831, church leaders meeting in a conference in Hiram, Ohio, authorized publication of a volume of revelations later known as the Book of Commandments and appointed Oliver Cowdery to take the revelations to Missouri for publication. Cowdery and John Whitmer, who was appointed by revelation to accompany him, departed from Hiram, Ohio, that same month, taking Revelation Book 1 and possibly other manuscript revelations with them. They arrived in Independence, Missouri, in January 1832 to work with William W. Phelps, who had been appointed church printer by revelation4 and had already purchased a printing press. They published the first issue of the church newspaper The Evening and the Morning Star five months later, and twenty-four revelatory items eventually appeared in that publication. All but one of those items also appear in Revelation Book 1, which was likely their source for publication.5

Revelation, 23 Feb. 1831 [D&C 42:78–93] does not appear in Revelation Book 1.  

 
The first eighty items in Revelation Book 1 appear on manuscript pages 1–127. Of these items, only four dated items are known to have been copied into the book out of chronological order. This portion of the manuscript book was likely inscribed in 1831 and includes items dated October–November 1831 that were copied shortly before John Whitmer and Oliver Cowdery left Ohio for Missouri (manuscript pages 108–127). Whitmer’s access to the revelations dictated in Ohio after his departure to Missouri was, of course, limited to those delivered by mail or in person.
In the remainder of the manuscript book, about half of the revelations and other items are out of chronological order. Manuscript pages 128–148 contain fourteen items dated December 1831–April 1832 that were copied into the manuscript book after April 1832. The manuscript source of these revelations and other items is unknown, but JS and other church leaders possibly brought them to Missouri in April 1832. While these fourteen items are out of order chronologically, Whitmer copied more of them into Revelation Book 1 than other scribes copied into Revelation Book 2, which was begun in late February or early March 1832 and kept by JS and his scribes at church headquarters in Ohio.6

Revelation Book 2 does not contain the revelations dated 10 Jan. 1832 [D&C 73], 25 Jan. 1832 [D&C 75], and 26 Apr. 1832 [D&C 82].  

 
This suggests that Revelation Book 1 was a more complete record of revelations than Revelation Book 2, even though Revelation Book 1 was being updated outside of church headquarters.
Manuscript pages 148–170 contain seven entries that appear in chronological order. Whitmer likely copied the next three revelations, on manuscript pages 171–177, from a letter to Missouri leaders dated 6 August 1833. This letter contains all three revelations, and all three bear an August 1833 date.7

Sidney Rigdon et al., Kirtland, OH, to Edward Partridge et al., Independence, MO, 6 Aug. 1833, JS Collection, CHL.
Comprehensive Works Cited

 

 

Smith, Joseph. Collection, 1827–1846. CHL.

They appear in Revelation Book 1 in the order in which they appear in the letter. Manuscript pages 177–201 contain nine revelations that were all copied chronologically; however, the first four revelations in this group are dated before the August revelations found in the aforementioned letter. Manuscript pages 202–203 contain the final two items in Revelation Book 1: a heading for minutes of the February 1834 meeting to organize a standing “high counsel” in Ohio (likely indicating an intention to copy the minutes from this meeting) and the second copy of a revelation that was copied into the book twice.8

The revelation copied twice is Revelation, 25 Dec. 1832 [D&C 87]. [copy 1] [copy 2]  

 
Following this last revelation, there are three blank pages before a two-page index that Whitmer created for the first ninety-eight pages of the manuscript book.
Editorial redactions in Revelation Book 1 demonstrate that it was used as a source for publishing the Book of Commandments in 1833. Thirty-one revelations in Revelation Book 1 contain added verse numbers and punctuation that usually match verse numbers and punctuation in the Book of Commandments.9

See Book of Commandments, chaps. 9, 16, 18–21, 27, 31–40, 42–44, 50, 54–59, 61, and 63–65.
Comprehensive Works Cited

 

 

A Book of Commandments, for the Government of the Church of Christ, Organized according to Law, on the 6th of April, 1830. Zion [Independence], MO: W. W. Phelps, 1833. Also available in Robin Scott Jensen, Richard E. Turley Jr., Riley M. Lorimer, eds., Revelations and Translations, Volume 2: Published Revelations. Vol. 2 of the Revelations and Translations series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2011).

Items found in the later portion of the manuscript book were not printed in the Book of Commandments and contain few redactions.
After the 1833 destruction of the Saints’ printing office in Missouri, efforts to publish the revelations shifted to Ohio, beginning in late 1834. Those preparing the revelations for publication in the 1835 Doctrine and Covenants did not initially have access to Revelation Book 1 because it was in Missouri. After John Whitmer returned to Kirtland in the middle of May 1835, evidently bringing the manuscript book with him, it became a supplemental source for the publication effort. Revelation Book 1 includes twenty-one items that contain redactions made for the 1835 Doctrine and Covenants.10

See Doctrine and Covenants, 1835 ed., secs. 17–18, 20–29, 73–77, 84, 86–87, and 98.
Comprehensive Works Cited

 

 

Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God. Compiled by Joseph Smith, Oliver Cowdery, Sidney Rigdon, and Frederick G. Williams. Kirtland, OH: F. G. Williams, 1835. Also available in Robin Scott Jensen, Richard E. Turley Jr., Riley M. Lorimer, eds., Revelations and Translations, Volume 2: Published Revelations. Vol. 2 of the Revelations and Translations series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2011).

These redactions show an effort to clarify wording in the revelations and other items on the part of those selecting, arranging, and preparing them for publication.
A comparison of Revelation Book 1 with the Book of Commandments and with the 1835 Doctrine and Covenants indicates that Revelation Book 1 is a relatively comprehensive collection of revelations. It contains 64 of the 65 items published in the 1833 Book of Commandments,11

The single revelation published in the Book of Commandments but not found in Revelation Book 1 is Revelation, May 1829–B, in Book of Commandments 11 [D&C 12].
Comprehensive Works Cited

 

 

A Book of Commandments, for the Government of the Church of Christ, Organized according to Law, on the 6th of April, 1830. Zion [Independence], MO: W. W. Phelps, 1833. Also available in Robin Scott Jensen, Richard E. Turley Jr., Riley M. Lorimer, eds., Revelations and Translations, Volume 2: Published Revelations. Vol. 2 of the Revelations and Translations series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2011).

as well as 95 of the 103 sections published in the 1835 Doctrine and Covenants.12

The eight items published in the 1835 Doctrine and Covenants but not found in Revelation Book 1 are Revelation, May 1829–B, in Doctrine and Covenants 38, 1835 ed. [D&C 12]; Revelation, Oct. 1830–A, in Doctrine and Covenants 54, 1835 ed. [D&C 32]; Revelation, 9 Mar. 1833, in Doctrine and Covenants 92, 1835 ed. [D&C 91]; Revelation, 15 Mar. 1833, in Doctrine and Covenants 93, 1835 ed. [D&C 92]; Revelation, 12 Oct. 1833, in Doctrine and Covenants 94, 1835 ed. [D&C 100]; Revelation, 25 Nov. 1834, in Doctrine and Covenants 99, 1835 ed. [D&C 106]; “Marriage,” ca. Aug. 1835, in Doctrine and Covenants 101, 1835 ed.; and “Of Governments and Laws in General,” ca. Aug. 1835, in Doctrine and Covenants 102, 1835 ed. [D&C 134].
Comprehensive Works Cited

 

 

Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God. Compiled by Joseph Smith, Oliver Cowdery, Sidney Rigdon, and Frederick G. Williams. Kirtland, OH: F. G. Williams, 1835. Also available in Robin Scott Jensen, Richard E. Turley Jr., Riley M. Lorimer, eds., Revelations and Translations, Volume 2: Published Revelations. Vol. 2 of the Revelations and Translations series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2011).

Of the many revelations and other items copied into the manuscript book, only 11 do not appear in either the Book of Commandments or the 1835 Doctrine and Covenants.13
In November 1831, JS and his associates were appointed by church conferences to prepare the revelations and other items in Revelation Book 1 for publication by correcting and modifying the text. JS was to “correct those errors or mistakes which he m[a]y discover by the holy Spirit.”14

Minute Book 2, 8 Nov. 1831.
Comprehensive Works Cited

 

 

Minute Book 2 / “The Conference Minutes and Record Book of Christ’s Church of Latter Day Saints,” 1838, 1842, 1844. CHL. Also available at josephsmithpapers.org.

Many redactions were made before selected items were published in Missouri, while others were made in Ohio before the 1835 publication of the Doctrine and Covenants. Changes made in Sidney Rigdon’s hand are among the earliest, and evidence indicates that he made them in Ohio before the book went to Missouri in November 1831. Rigdon frequently altered the language in the revelations from the biblical “thee,” “thy,” and “thine” to the more modern “you,” “your,” and “yours.” He also corrected grammar and changed some of the language to clarify and modify words and meaning.
John Whitmer and Oliver Cowdery could have made redactions in either Ohio or Missouri as early as 1831 or as late as 1835, though the majority of redactions they made first appear in print in 1833 or earlier. Whitmer’s marks often reversed changes made by Sidney Rigdon, and his later editing also modified some of the wording in the revelations. Though not as frequent, changes in Cowdery’s hand were often more substantive in nature, clarifying and expanding the meaning of several items in preparation for the publication of the Book of Commandments and the 1835 Doctrine and Covenants.
William W. Phelps had neither reason nor opportunity to edit the items in Revelation Book 1 until he and his associates began preparing the texts for publication in Missouri. As printer of The Evening and the Morning Star and the Book of Commandments, Phelps provided much of the punctuation and versification and many of the other copyediting changes. Only rarely did he alter the original language.
JS likely reviewed some of his associates’ editorial changes and made slight alterations in his own hand before the book was taken to Missouri in late 1831 for publication of the Book of Commandments in 1833, although he may have reviewed the selection, editing, and publication process as late as April 1832 when he visited Missouri. He made additional changes, including adding the surnames of some individuals named in the revelations, just before the Doctrine and Covenants was published in 1835.15

JS et al., Kirtland, OH, to Edward Partridge et al., Independence, MO, 25 June 1833, JS Collection, CHL.
Comprehensive Works Cited

 

 

Smith, Joseph. Collection, 1827–1846. CHL.

The extent to which JS influenced the redactions made by other individuals is unknown.
In addition to marking corrections, those preparing the items in Revelation Book 1 for publication used pins or adhesive wafers to attach slips of paper to pages of the manuscript book. The slips, one of which is extant in Revelation Book 1, contained additions to or clarifications of the original text. The extant slip is transcribed as a separate leaf where it appears in the manuscript book. Visible pinholes or wafer residue likely mark where additional slips were fastened to the page as texts were copied or prepared for publication.16

See here for an example of a slip of paper that was pasted to the page. A series of pinholes is also visible on manuscript page 85.  

 
This physical evidence, which suggest how the manuscript book was used by those preparing the texts for publication, are noted in the textual annotation.
A loose copy of a revelation in the handwriting of Sidney Rigdon was inserted into Revelation Book 1 at an unknown time, thereby becoming associated with the manuscript book, though not physically part of it.
Note: At present, the transcript of Revelation Book 1 on this website includes only the original inscriptions, not the later redactions made to the manuscript book to prepare the revelations for publication. A transcript showing the later redactions will eventually be added to this site. Until that time, readers will notice many discrepancies between the images and the transcript. For a transcript that includes the redactions, consult Revelations and Translations: Manuscript Revelation Books, facsimile ed. (Salt Lake City: Church Historian’s Press, 2009) or Revelations and Translations, Volume 1: Manuscript Revelation Books (Salt Lake City: Church Historian’s Press, 2011).
Nor does this website reproduce the four loose leaves of Revelation Book 1 that are owned by the Community of Christ (manuscript pages 111–112, 117–120, and 139–140) or the loose copy of the revelation in the handwriting of Sidney Rigdon that was inserted later into Revelation Book 1. For images and transcripts of those pages, consult the aforementioned volumes.
Except as described in this note, Revelation Book 1 is presented here electronically as a complete record. In contrast, the Documents series (multiple volumes forthcoming in print; selections also available on this site) presents each revelation separately, placed in chronological order with other documents of various genres. That series includes the earliest and best extant version of each revelation, providing contextual annotation and a historical introduction for each. Readers should consult the Documents series for information about the setting and significance of individual revelations.

Facts