“A History, of the Persecution, of the Church of Jesus Christ, of Latter Day Saints in ,” in Times and Seasons (Commerce/Nauvoo, IL), vol. 1, nos. 2–12: Dec. 1839, pp. 17–20; Jan. 1840, pp. 33–36; Feb. 1840, pp. 49–51; Mar. 1840, pp. 65–66; Apr. 1840, pp. 81–82; May 1840, pp. 97–99; June 1840, pp. 113–116; July 1840, pp. 129–131; Aug. 1840, pp. 145–150; Sept. 1840, pp. 161–165; Oct. 1840, pp. 177, 184–185; edited by and . The copy used for transcription is currently part of a bound volume held at CHL; includes light marginalia and archival marking.
Each segment in the eleven-part series begins on the first page of its respective number of the Times and Seasons. Each issue comprises eight leaves (sixteen pages) that measure 8⅝ x 5¼ inches (22 x 13 cm). The text on each page is set in two columns. At some point, the editors of the Times and Seasons reset and reprinted the December 1839 and January 1840 issues of the Times and Seasons; based on textual analysis, the version used for transcription appears to be the earlier typesetting of both. It is unknown how long this volume has been in church custody.
Crawley, Peter. A Descriptive Bibliography of the Mormon Church. 3 vols. Provo, UT: Religious Studies Center, Brigham Young University, 1997–2012.
Historical Introduction
While incarcerated at , Missouri, in March 1839, JS addressed a letter to the Saints, and to “ in particular,” in which he called for the Saints to gather up “a knoledge of all the facts and sufferings and abuses put upon them” in that they might publish the records “to all the world” and “present them to the heads of the government.” Apparently in response to this assignment, Edward Partridge wrote a history that became the first three installments of “A History, of the Persecution, of the Church of Jesus Christ, of Latter Day Saints in Missouri,” an eleven-part series published in the church’s newspaper, Times and Seasons, between December 1839 and October 1840. This series gave the first extended account of the Missouri period to be printed in the Latter-day Saint press. The editors of the Times and Seasons, and , announced in its first issue that the newspaper would “commence publishing the history of the disturbances in Missouri, in regular series,” and the first installment appeared in the second issue.
“A History, of the Persecution” begins with ’s account of the conflicts in the early 1830s. Partridge was a bishop of the church in Missouri, first in , then in following the Latter-day Saints’ expulsion from Jackson, and finally in after the Saints relocated from Clay. By the time he wrote this account of the Mormons’ experiences in Missouri, the Saints had been exiled from the state and had relocated to . Partridge lived first at Pittsfield, then at . In July 1839 he settled in the area, where he served again as a bishop in the new Mormon community being established there. Partridge’s narrative is based on firsthand observations and may also have relied on other records he kept. The manuscript version of the history begins, “In presenting to our readers a history of the persecutions,” indicating that Partridge wrote it for publication purposes. He may have intended to tell the entire Missouri story himself, but he fell ill shortly after publication of the “History of the Persecution” began, and he died 27 May 1840.
The “History, of the Persecution” is representative of the many histories and individual petitions written at the time to document the Saints’ experiences in . Its excerpts from ’s History of the Late Persecution and ’s Appeal to the American People provide a useful sampling of two published histories of the period and demonstrate that documenting these events was a widespread effort. Publication in the church’s periodical lent credibility to the series and ensured that it was the source from which many new Mormon converts learned the details of the church’s history in Missouri. What they read was not the work of neutral historians detached from the events described. When , Pratt, and Rigdon wrote their histories, the persecutions and injustices against them were still fresh in their memories. All three authors suffered personally during the Missouri hardships, and as they and other Saints undertook to write about their experiences, their primary focus was to fulfill JS’s directive—to obtain redress by making known the “nefarious and murderous impositions that have been practiced upon this people.”
JS et al., Liberty, MO, to the church members and Edward Partridge, Quincy, IL, 20 Mar. 1839, in Revelations Collection, CHL [D&C 123:1, 6]. An edited and slightly shortened version of the letter was published in two parts in the Times and Seasons, May and July 1840. The instruction to record the Saints’ Missouri history was part of the July installment. (“Copy of a Letter, Written by J. Smith Jr. and Others, While in Prison,” Times and Seasons, May 1840, 1:99–104; “An Extract of a Letter Written to Bishop Partridge, and the Saints in General,” Times and Seasons, July 1840, 1:131–134.)
Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583.
Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.
“A Word to the Saints,” Times and Seasons, July 1839, 1:12. After the first copies of the first number were printed in July, publication of the Times and Seasons halted for several months because both editors fell ill amidst a malaria outbreak in the Commerce, Illinois, area. The first number was reissued under the date November 1839.
Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.
Partridge, History, manuscript, Edward Partridge, Miscellaneous Papers, CHL. Significant differences between the first three installments of “History, of the Persecution” and the Partridge manuscript are described in footnotes herein.
Partridge, Edward. Miscellaneous Papers, ca. 1839–May 1840. CHL.
No manuscript is known to exist for Pratt’s published pamphlet. Rigdon is not named as the author on the title page of Appeal to the American People, but he is credited as such in the “History, of the Persecution” series and in advertisements for the pamphlet in the Times and Seasons. A manuscript version of Rigdon’s Appeal to the American People, titled “To the Publick” and inscribed by George W. Robinson, is found in the JS Collection at the Church History Library. Many textual differences exist between the manuscript and Appeal to the American People, and the editors of the Times and Seasons clearly used the published pamphlet, not the manuscript, as their source. (“History, of the Persecution,” May 1840, 1:99; Advertisement, Times and Seasons, 1 Jan. 1841, 2:272.)
Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.
Earlier published accounts of the Jackson County conflicts from Latter-day Saints include the broadside “The Mormons,” So Called, dated 12 December 1833, and its reprint in The Evening and the Morning Star, Extra, Feb. 1834, [1]–[2]; a series titled “The Outrage in Jackson County, Missouri,” published in The Evening and the Morning Star, Dec. 1833–Mar. 1834 and May–June 1834; John P. Greene’s pamphlet Facts Relative to the Expulsion of the Mormons or Latter Day Saints, from the State of Missouri, under the “Exterminating Order” (Cincinnati: R. P. Brooks, 1839); and John Taylor’s eight-page work, A Short Account of the Murders, Roberies, Burnings, Thefts, and Other Outrages Committed by the Mob and Militia of the State of Missouri, Upon the Latter Day Saints (Springfield, IL: By the author, 1839).
The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.
Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583.
Page 149
constitution thereof. But the young man deaf to every thing but death and murder, regarded not the old man, but seizing an old corn cutter or piece of a sythe, commenced first to hew off the old man’s fingers while holding them up for mercy, and next cutting his hands from his arms, and then severing his arms form his body, and last of all, laying open the skull and beheading the body of the poor sufferer who had fought and spilt his blood for the privileges enjoyed by his murderer.
There not being any men left, or not enough to bury the dead, the women were compelled to bury their husbands by throwing them into a well close to the black-smith shop. The next day after the massacre a large company of them came back, blowing their bugle and firing their guns in an exulting manner. They carried off goods of all description, horses, wagons, and harnesses, stripping the horses and moving wagons of all the goods, furniture and clothing of any value, leaving the widows and orphans to suffer in that inclement season of the year. Cows, hogs, and horses were driven off in droves. They robbed the families of all their beds and bedding, and even took the widow’s cloaks; the dead men strip[p]ed of their clothing; also, another of the persons engaged in this horrid affair was a man by the name of Stephen Bunnels [Reynolds], who made his boasts, at public places, that he was the man who killed one of the little boys. This boasting has been made in the presence of the authorities of the state at , when innocent men were kept in chains for nothing but defending themselves, wives and children from such savages as these.
After this bloody affray was ended, a young man had crept from his hiding place and returned to the shop was sent to to obtain assistance to bury the dead, (a distance of about 20 miles.) The young man arrived within two or three miles of , where he met a company of men: he was asked where he was from and where he was going; and answering them correctly he was then asked if he knew where the militia were; he told them he did not know of any. They then told him to face about and go with them, and they would lead him where there were five or six thousand of them. He was then compelled to go to , and stopped at Samuel McCriston’s that night. In the morning they robbed him of a fine fur cap, and ordered him to take off his overcoat, telling him it was too fine for a Mormon to wear. They then concluded to shoot him, and disputed among themselves who should do it. And some hard words and threats were used among themselves who should have the fine horse the young man rode. However they soon quit their dispute and , (a Presbyterian Preacher of long standing in Corrilton [Carrollton], the county seat of Corril [Carroll] county,) saddled the young man’s horse, and rode him about for some time, as if trying him, to see if he would answer his purpose. This was also the same man who took the young man’s cap, and his boy wears it now, or did the last information received from that quarter. After being thoroughly satisfied with riding the the hores, he dismounted and Samuel McCriston mounted and rode for some time, while was equally engaged in the trial of another horse, which it appeared had been obtained in the same way in which they intended to get this.
McCriston rode off the horse and the young man was taken to , although he begged to be let loose that he might go and help the widows and children bury the dead at ; still he was kept for many days a prisoner at , in Ray county.
The mobbing party here mentioned, consisted of nine persons, , (preacher,) Joseph Ewing, (preacher,) Jacob Snorden, Wiley Brewer, John Hills (preacher,) and four more, their names not mentioned or known. After tormenting the young man all in their power, he was let go, and returned to mourn the loss of friends, without being able or privileged to pay the last debt of honor and respect to his murdered relatives.
A short time after this affair at , Capt. , the same who commanded a Massacre, with forty or fifty others, took possession of the mill for two or three weeks, and thus cut off all the resources of the widows and orphans who had [p. 149]
The original Lewis statement reported that after McBride was shot “he attempted to rise he was hewn down with an ould peace of a sythe blade after a while he attempted to rise again he then was hacked down and hacked into peaces this was done by Jacob Roggers.”
Most of the dead were buried 31 October, the day after the massacre. Joseph Young and several others (both women and men) interred the corpses in an excavation that had been dug for a well. David Lewis later wrote that he buried his brother Benjamin the night after the massacre. (“History, of the Persecution,” Aug. 1840, 1:147; Lewis, Autobiography, 16–17.)
Isaac Leany, Statement, Quincy, IL, 20 Apr. 1839, photocopy, Material Relating to Mormon Expulsion from Missouri, 1839–1843, CHL.
Library of Congress Collection. National Archives, Washington DC. Redress petitions from this collection are also available in Clark V. Johnson, ed., Mormon Redress Petitions: Documents of the 1833–1838 Missouri Conflict, Religious Studies Center Monograph Series 16 (Provo, UT: Religious Studies Center, Brigham Young University, 1992).
The original Lewis account states that Reynolds “boasted of shooting the too little boys”—presumably Sardius and Alma Smith. It does not state that he made the boast “at public places” or at Richmond.
Possibly Samuel McCuistion. (McKemy, Cemeteries of Grape Grove Township, Ray County, Missouri, 18; History of Ray County, Mo., 473.)
McKemy, Alfred. Cemeteries of Grape Grove Township, Ray County, Missouri. Hardin, MO: By the author, 1995
History of Ray County, Missouri, Written and Compiled from the Most Authentic Official and Private Sources. . . . St. Louis, MO: Missouri Historical Co., 1881.
Comstock commanded one of the companies that attacked the Hawn’s Mill settlement, under the overall command of Thomas Jennings. (Baugh, “Call to Arms,” 266–267.)
Baugh, Alexander L. “A Call to Arms: The 1838 Mormon Defense of Northern Missouri.” PhD diss., Brigham Young University, 1996. Also available as A Call to Arms: The 1838 Mormon Defense of Northern Missouri, Dissertations in Latter-day Saint History (Provo, UT: Joseph Fielding Smith Institute for Latter-day Saint History; BYU Studies, 2000).