will take thee, to put upon thee my
name, even the priesthood of thy father:
and my power shall be over thee; as it
was with Noah so shall it be with thee;
that through thy ministry my name shall
be known in the earth forever, for I am
thy God.
6. Behold, Potiphar’s Hill was in the
land of Ur, of Chaldea; and the Lord
broke down the altar of Elkenah, and of the Gods of the land, and utterly destroy ed them, and smote the priest that he died;
and there was great mourning in Chaldea,
and also in the court of Pharaoh, which
Pharaoh signifies King by royal blood.—
Now this King of Egypt was a descend ant from the loins of Ham, and was a
partaker of the blood of the Canaanites,
by birth. From this descent sprang all
the Egyptians, and thus the blood of the
Canaanites was preserved in the land.
7. The land of Egypt being first dis covered by a woman, who was the daugh ter of Ham, and the daughter of Egyptus,
which, in the Chaldea, signifies Egypt,
which signifies, that which is forbidden.
When this woman discovered the land it
was under water, who afterwards settled
her sons in it: And thus, from Ham, sprang
that race which preserved the curse in
the land. Now the first government of
Egypt was established by Pharaoh, the
eldest son of Egyptus, the daughter of
Ham, and it was after the manner of the
government of Ham, which was Patri archal. Pharaoh, being a righteous man,
established his kingdom and judged his
people wisely and justly all his days,
seeking earnestly to imitate that order es tablished by the fathers in the first gene rations, in the days of the first Patriarchal
reign, even in the reign of Adam, and al so Noah, his father, who blessed him with
the blessings of the earth, and with the
blessings of wisdom, but cursed him as
pertaining to the Priesthood.
8. Now Pharaoh being of that lineage,
by which he could not have the right of
Priesthood, notwithstanding the Pharaoh’s
would fain claim it from Noah, through
Ham, therefore my father was led away
by their idolatry; but I shall endeavor
hereafter to delineate the chronology, run ning back from myself to the beginning of
the creation, for the records have come
into my hands, which I hold unto this
present time.
9. Now, after the priest of Elkenah
was smitten, that he died, there came a
fulfilment of those things which were said
unto me concerning the land of Chaldea,
that there should be a famine in the land.
Accordingly a famine prevailed through out all the land of Chaldea, and my fath er was sorely tormented because of the
famine, and he repented of the evil which
he had determined against me, to take
away my life. But the records of the
fathers, even the Patriarchs, concerning
the right of Priesthood, the Lord my God
preserved in mine own hands, therefore
a knowledge of the beginning of the crea tion, and also of the planets, and of the
stars, as they were made known unto the
fathers, have I kept even unto this day,
and I shall endeavor to write some of these
things upon this record, for the benefit of
my posterity that shall come after me.
10. Now the Lord God caused the fam ine to wax sore in the land of Ur, inso much that Haran, my brother, died, but
Terah, my father, yet lived in the land
of Ur, of the Chaldee’s. And it came to
pass that I, Abraham, took Sarai to wife,
and Nehor, my brother, took Milcah to
wife, who were the daughters of Haran.
Now the Lord had said unto me, Abram,
get thee out of thy country, and from thy
kindred, and from thy father’s house, un to a land that I will shew thee. There fore I left the land of Ur, of the Chaldees,
to go into the land of Canaan; and I took
Lot, my brother’s son, and his wife, and
Sarai, my wife, and also my father fol lowed after me, unto the land which we
denominated Haran. And the famine
abated; and my father tarried in Haran
and dwelt there, as there were many
flocks in Haran; and my father turned
again unto his idolatry, therefore he con tinued in Haran.
11. But I, Abram, and Lot, my
brother’s son, prayed unto the Lord, and
the Lord appeared unto me, and said unto
me, arise, and take Lot with thee, for I
have purposed to take thee away out of
Haran, and to make of thee a minister, to
bear my name in a strange land which
I will give unto thy seed after thee for an
everlasting possession, when they hear ken to my voice, for I am the Lord thy
God; I dwell in Heaven, the earth is my
footstool; I stretch my hand over the sea,
and it obeys my voice; I cause the wind
and the fire to be my chariot; I say to
the mountains depart hence, and behold
they are taken away by a whirlwind, in
an instant, suddenly. My name is Jeho [p. 705]