shall welter for ages. I say this for the benefit of strangers. I have a father, brothers, and friends who are gone to a world of spirits. They are only absent for a moment; they are in the spir it, and when we depart we shall hail our moth ers, fathers, friends, and all whom we love.— There will be no fear of mobs, &c., but all will be an eternity of felicity. Mothers you shall have your children, for they shall have eternal life; for their debt is paid, there is no damna tion awaits them, for they are in the spirit.— As the child dies, so shall it rise from the dead and be forever living in the learning of God, it shall be the child, the same as it was before it died out of your arms. Children dwell and ex ercise power in the same form as they laid them down. The baptism of water without the baptism of fire and the Holy Ghost attending it is of no use: they are necessary. He must be born of water and the spirit in order to get into the kingdom of God.
In the German, the text bears me out the same as the revelations which I have given for the last fourteen years. I have the testimony to put in their teeth; my testimony has been true all the time. You will find it in the dec laration of John the Baptist, (reads from the German), John says I baptize you with water, but when Jesus comes, who has the power, he shall administer the baptism of fire, and the Holy Ghost. Great God! where is now all the sectarian world! and if this testimony is true, they are all damned as clearly as anathema can do it. I know the text is true. I call up on all you Germans, who know that it is true, to say aye, (loud shouts of aye.) Alexander Campbell, how are you going to save them with water alone? for John said his baptism was nothing without the baptism of Jesus Christ. There is one God, one Father, one Jesus, one hope of our calling, one baptism— all these three baptisms only make one. I have the truth and am at the defiance of the world to contradict me, if they can. I have now preached a little Latin, a little Hebrew, Greek and German, and I have fulfilled all.— I am not so big a fool as many have taken me to be. The Germans know that I read the German correct.
Hear it all ye ends of the earth—all ye sin ners, repent! repent! turn to God, for your religion wont save you, and you will be damn ed; I do not say how long; but those who sin against the Holy Ghost cannot be forgiven in this world, or in the world to come; they shall die the second death; as they concoct scenes of bloodshed in this world so they shall rise to that resurrection, which is as the lake of fire and brimstone: some shall rise to the everlast ing burning of God, and some shall rise to the damnation of their own filthliness—as exquis ite as the lake of fire and brimstone.
I have intended my remarks to all; both rich and poor, bond and free, great and small. I have no enmity against any man. I love you all. I am your best friend, and if persons miss their mark, it is their own fault. If I reprove a man and he hates me, he is a fool, for I love all men, especially these my brethren and sis ters. I rejoice in bearing the testimony of my aged friends. You never knew my heart; no man knows my history; I cannot tell it. I shall never undertake it; if I had not experi enced what I have, I should not have known it myself. I never did harm any man since I have been born in the world. My voice is al ways for peace, I cannot lie down until all my work is finished. I never think any evil, nor any thing to the harm of my fellow man.— When I am called at the trump of the ark-an gel, and weighed in the balance you will all know me then. I add no more. God bless you all. Amen.
The choir sung a hymn at half past 5 o’clock and dismissed wtih a benediction
(To be continued.) [p. 617]