43990395

Doctrine and Covenants, 1835

by the power of my Spirit, created I them: yea, all things both spiritual and temporal: firstly spiritual, secondly temporal, which is the beginning of my work: and again, firstly temporal, and secondly spiritual, which is the last of my work: speaking unto you, that you may naturally understand, but unto myself my works have no end, neither beginning; but it is given unto you, that ye may understand, because ye have asked it of me and are agreed.
9 Wherefore, verily I say unto you, that all things unto me are spiritual, and not at any time have I given unto you a law which was temporal, neither any man, nor the children of men: neither Adam your father, whom I created: behold I gave unto him that he should be an agent unto himself; and I gave unto him commandment, but no temporal commandment gave I unto him; for my commandments are spiritual; they are not natural, nor temporal, neither carnal nor sensual.
10 And it came to pass, that Adam being tempted of the devil, for behold the devil was before Adam, for he rebelled against me saying, Give me thine honor, which is my power: and also a third part of the hosts of heaven turned he away from me because of their agency: and they were thrust down, and thus came the devil and his angels; and behold, there is a place prepared for them from the beginning, which place is hell: and it must needs be that the devil should tempt the children of men, or they could not be agents unto themselves, for if they never should have bitter, they could not know the sweet.
11 Wherefore, it came to pass, that the devil tempted Adam and he partook the forbidden fruit, and transgressed the commandment, wherein he became subject to the will of the devil, because he yielded unto temptation. Wherefore, I the Lord God caused that he should be cast out from the garden of Eden, from my presence, because of his transgression; wherein he became spiritually dead: which is the first death, even that same death, which is the last death, which is spiritual, which shall be pronounced upon the wicked when I shall say, Depart ye cursed.
12 But behold I say unto you, that I the Lord God gave unto Adam and unto his seed, that they should not die as to the temporal death, until I the Lord God should send forth angels to declare unto them repentance and redemption, through faith on the name of mine only begotten Son: and thus did I the Lord God appoint unto man the days of his probation; that by his natural death, he might be raised in immortality unto eternal life, even as many as would believe, and they [p. 115]
by the power of my Spirit, created I them: yea, all things  both spiritual and temporal: firstly spiritual, secondly tem poral, which is the beginning of my work: and again, firstly  temporal, and secondly spiritual, which is the last of my  work: speaking unto you, that you may naturally understand,  but unto myself my works have no end, neither beginning; but  it is given unto you, that ye may understand, because ye have  asked it of me and are agreed.
9 Wherefore, verily I say unto you, that all things unto me  are spiritual, and not at any time have I given unto you a  law which was temporal, neither any man, nor the children  of men: neither Adam your father, whom I created: behold  I gave unto him that he should be an agent unto himself; and  I gave unto him commandment, but no temporal command ment gave I unto him; for my commandments are spiritual;  they are not natural, nor temporal, neither carnal nor sensual.
10 And it came to pass, that Adam being tempted of the de vil, for behold the devil was before Adam, for he rebelled  against me saying, Give me thine honor, which is my power:  and also a third part of the hosts of heaven turned he away  from me because of their agency: and they were thrust down,  and thus came the devil and his angels; and behold, there is  a place prepared for them from the beginning, which place is  hell: and it must needs be that the devil should tempt the  children of men, or they could not be agents unto themselves,  for if they never should have bitter, they could not know the  sweet.
11 Wherefore, it came to pass, that the devil tempted Adam  and he partook the forbidden fruit, and transgressed the com mandment, wherein he became subject to the will of the dev il, because he yielded unto temptation. Wherefore, I the  Lord God caused that he should be cast out from the garden  of Eden, from my presence, because of his transgression;  wherein he became spiritually dead: which is the first death,  even that same death, which is the last death, which is spirit ual, which shall be pronounced upon the wicked when I shall  say, Depart ye cursed.
12 But behold I say unto you, that I the Lord God gave un to Adam and unto his seed, that they should not die as to the  temporal death, until I the Lord God should send forth an gels to declare unto them repentance and redemption, through  faith on the name of mine only begotten Son: and thus did  I the Lord God appoint unto man the days of his probation;  that by his natural death, he might be raised in immortality  unto eternal life, even as many as would believe, and they [p. 115]
PreviousNext
Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God, and Compiled by Joseph Smith Junior. Oliver Cowdery, Sidney Rigdon, Frederick G. Williams, -[Presiding Elders of said Church.]- Proprietors.; Kirtland, OH: F. G. Williams & Co., 1835; i–iv, 5–257, 25 pages of back matter paginated i–xxv; includes typeset signature marks and copyright notice. The copy presented herein is held at CHL; includes marginalia and archival markings.
This book was printed in octavo format on eighteen sheets, which were folded to make eighteen gatherings of eight leaves (sixteen pages) each. The text block consists of 288 pages measuring 6 × 4 inches (15 × 10 cm).1

In addition to the 282 pages identified in the preceding paragraph, the text block includes six unnumbered pages not accounted for in the pagination: a blank page after page 257 and five blank pages at the end of the volume, after page xxv.  


The sheets were likely printed using a work-and-turn technique, yielding two copies of the same gathering for each sheet.2

An uncut sheet of the first Kirtland issue (Dec. 1833) of The Evening and the Morning Star, which was printed on the same press as the 1835 Doctrine and Covenants, is super royal size, or approximately 27½ × 20 inches (70 × 51 cm). Had the 1835 Doctrine and Covenants, which was printed in octavo format, been printed on super royal–size paper with a sheetwise technique (one gathering per sheet), each sheet would have yielded eight leaves measuring approximately 10 × 6⅞ inches (25 × 17 cm) each, a page size significantly larger than was needed for the Doctrine and Covenants, which measures approximately 6 × 4 inches (15 × 10 cm). If a work-and-turn technique had been used, each sheet would have yielded sixteen leaves measuring approximately 6⅞ × 5 inches (17 × 13 cm) each, leaving about a quarter inch to be trimmed from the top and bottom of each leaf and about a half an inch to be trimmed from the outside edge.  


Different bindings exist among the extant copies from this printing of the Doctrine and Covenants because copies were bound at different times.3

Crawley, Descriptive Bibliography, 1:57.  


The copy of the book featured herein, which belonged to early church member and leader Newel K. Whitney

3/5 Feb. 1795–23 Sept. 1850. Trader, merchant. Born at Marlborough, Windham Co., Vermont. Son of Samuel Whitney and Susanna Kimball. Moved to Fairfield, Herkimer Co., New York, 1803. Merchant at Plattsburg, Clinton Co., New York, 1814. Mercantile clerk for...

View Full Bio
, measures 6¼ × 4⅜ × ⅞ inches (16 × 11 × 2 cm). The cover is made from brown leather, with gilt and blind tooling on the spine and around the edges of the front and back covers. “Doctrine & | Covenants” is stamped on the spine in gilt. The front and back pastedowns, the front flyleaf, and the back flyleaf are single-sided marbled leaves featuring a Spanish pattern with blue shell body and shell veins of red and yellow. The verso of the front flyleaf bears a notation in graphite in unidentified handwriting, which was later stricken: “Presented, By. The hand of his mother E[lizabeth] A[nn]. Whitney

26 Dec. 1800–15 Feb. 1882. Born at Derby, New Haven Co., Connecticut. Daughter of Gibson Smith and Polly Bradley. Moved to Ohio, 1819. Married Newel K. Whitney, 20 Oct. 1822, at Kirtland, Geauga Co., Ohio. Shortly after, joined reformed Baptist (later Disciples...

View Full Bio
to her Son Joshua [Kimball Whitney] on Tuesday Nov 26th 1872 S[alt]. L[ake]. City”. The recto of the subsequent unprinted page bears several notations, all in unidentified handwriting: “RN- 232438”, “Vault | Book | M223.1 | D637 | 1835 | no.4”, “E[lizabeth]. A[nn]. Whitneys | Book”, “G. S. L. City | May 23d. 1858.”, and “Sister Elia ◊◊◊◊ | see me at ◊◊◊◊◊◊◊”. The verso of that page is blank, as is the following leaf. The title page bears the signature of “N[ewel] K Whitney”. The final gathering of the book ends with two blank leaves. Two additional blank leaves were included, followed by a single flyleaf and the pastedown. The recto of the back flyleaf bears a light graphite notation in unidentified handwriting: “Mrs Whitney”.
After the death of Newel K. Whitney

3/5 Feb. 1795–23 Sept. 1850. Trader, merchant. Born at Marlborough, Windham Co., Vermont. Son of Samuel Whitney and Susanna Kimball. Moved to Fairfield, Herkimer Co., New York, 1803. Merchant at Plattsburg, Clinton Co., New York, 1814. Mercantile clerk for...

View Full Bio
in 1850, his wife Elizabeth Ann

26 Dec. 1800–15 Feb. 1882. Born at Derby, New Haven Co., Connecticut. Daughter of Gibson Smith and Polly Bradley. Moved to Ohio, 1819. Married Newel K. Whitney, 20 Oct. 1822, at Kirtland, Geauga Co., Ohio. Shortly after, joined reformed Baptist (later Disciples...

View Full Bio
took possession of the book and then gave it to her son Joshua Kimball Whitney in 1872. The book remained in the Whitney family until it was acquired by the Historical Department of The Church of Jesus Christ of Latter-day Saints in 1987.

Facts