43990395

Doctrine and Covenants, 1835

found; provided he is called and set apart, and ordained unto this power under the hands of the first presidency of the Melchizedek priesthood. And a literal descendant of Aaron, also, must be designated by this presidency, and found worthy, and anointed, and ordained under the hands of this presidency, otherwise they are not legally authorized to officiate in their priesthood: but by virtue of the decree concerning their right of the priesthood descending from father to son, they may claim their annointing, if at any time they can prove their lineage, or do ascertain it by revelation from the Lord under the hands of the above named presidency.
3 And again, no bishop or high priest, who shall be set apart for this ministry, shall be tried or condemned for any crime save it be before the first presidency of the church; and inasmuch as he is found guilty before this presidency, by testimony that cannot be impeached, he shall be condemned, and if he repents he shall be forgiven, according to the covenants and commandments of the church.
4 And again, inasmuch as parents have children in Zion, or in any of her stakes which are organized, that teach them not to understand the doctrine of repentance; faith in Christ the Son of the living God; and of baptism and the gift of the Holy Ghost by the laying on of the hands, when eight years old, the sin be upon the head of the parents, for this shall be a law unto the inhabitants of Zion, or in any of her stakes which are organized: and their children shall be baptized for the remission of their sins when eight years old, and receive the laying on of the hands: and they shall also teach their children to pray, and to walk uprightly before the Lord. And the inhabitants of Zion shall also observe the Sabbath day to keep it holy. And the inhabitants of Zion, also, shall remember their labors, inasmuch as they are appointed to labor, in all faithfulness, for the idler shall be had in remembrance before the Lord. Now I the Lord am not well pleased with the inhabitants of Zion, for there are idlers among them; and their children are also growing up in wickedness: They also seek not earnestly the riches of eternity, but their eyes are full of greediness. These things ought not to be, and must be done away from among them: wherefore let my servant Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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, carry these sayings unto the land of Zion. And a commandment I give unto them, that he that observeth not his prayers before the Lord in the season thereof, let him be had in remembrance before the judge of my people. These sayings are true and faithful: wherefore transgress them not, neither take therefrom. Behold I am Alpha and Omega, and I come quickly: Amen. [p. 149]
found; provided he is called and set apart, and ordained unto  this power under the hands of the first presidency of the Mel chizedek priesthood. And a literal descendant of Aaron, al so, must be designated by this presidency, and found worthy,  and anointed, and ordained under the hands of this presidency,  otherwise they are not legally authorized to officiate in their  priesthood: but by virtue of the decree concerning their right  of the priesthood descending from father to son, they may  claim their annointing, if at any time they can prove their  lineage, or do ascertain it by revelation from the Lord under  the hands of the above named presidency.
3 And again, no bishop or high priest, who shall be set apart  for this ministry, shall be tried or condemned for any crime  save it be before the first presidency of the church; and inas much as he is found guilty before this presidency, by testimo ny that cannot be impeached, he shall be condemned, and if  he repents he shall be forgiven, according to the covenants  and commandments of the church.
4 And again, inasmuch as parents have children in Zion, or  in any of her stakes which are organized, that teach them not  to understand the doctrine of repentance; faith in Christ the  Son of the living God; and of baptism and the gift of the Ho ly Ghost by the laying on of the hands, when eight years old,  the sin be upon the head of the parents, for this shall be a law  unto the inhabitants of Zion, or in any of her stakes which  are organized: and their children shall be baptized for the re mission of their sins when eight years old, and receive the  laying on of the hands: and they shall also teach their children  to pray, and to walk uprightly before the Lord. And the in habitants of Zion shall also observe the Sabbath day to keep it  holy. And the inhabitants of Zion, also, shall remember their  labors, inasmuch as they are appointed to labor, in all faithful ness, for the idler shall be had in remembrance before the Lord.  Now I the Lord am not well pleased with the inhabitants of Zion,  for there are idlers among them; and their children are also  growing up in wickedness: They also seek not earnestly  the riches of eternity, but their eyes are full of greediness.  These things ought not to be, and must be done away from  among them: wherefore let my servant Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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, carry  these sayings unto the land of Zion. And a commandment  I give unto them, that he that observeth not his prayers be fore the Lord in the season thereof, let him be had in re membrance before the judge of my people. These sayings  are true and faithful: wherefore transgress them not, neither  take therefrom. Behold I am Alpha and Omega, and I come  quickly: Amen. [p. 149]
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Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God, and Compiled by Joseph Smith Junior. Oliver Cowdery, Sidney Rigdon, Frederick G. Williams, -[Presiding Elders of said Church.]- Proprietors.; Kirtland, OH: F. G. Williams & Co., 1835; i–iv, 5–257, 25 pages of back matter paginated i–xxv; includes typeset signature marks and copyright notice. The copy presented herein is held at CHL; includes marginalia and archival markings.
This book was printed in octavo format on eighteen sheets, which were folded to make eighteen gatherings of eight leaves (sixteen pages) each. The text block consists of 288 pages measuring 6 × 4 inches (15 × 10 cm).1

In addition to the 282 pages identified in the preceding paragraph, the text block includes six unnumbered pages not accounted for in the pagination: a blank page after page 257 and five blank pages at the end of the volume, after page xxv.  


The sheets were likely printed using a work-and-turn technique, yielding two copies of the same gathering for each sheet.2

An uncut sheet of the first Kirtland issue (Dec. 1833) of The Evening and the Morning Star, which was printed on the same press as the 1835 Doctrine and Covenants, is super royal size, or approximately 27½ × 20 inches (70 × 51 cm). Had the 1835 Doctrine and Covenants, which was printed in octavo format, been printed on super royal–size paper with a sheetwise technique (one gathering per sheet), each sheet would have yielded eight leaves measuring approximately 10 × 6⅞ inches (25 × 17 cm) each, a page size significantly larger than was needed for the Doctrine and Covenants, which measures approximately 6 × 4 inches (15 × 10 cm). If a work-and-turn technique had been used, each sheet would have yielded sixteen leaves measuring approximately 6⅞ × 5 inches (17 × 13 cm) each, leaving about a quarter inch to be trimmed from the top and bottom of each leaf and about a half an inch to be trimmed from the outside edge.  


Different bindings exist among the extant copies from this printing of the Doctrine and Covenants because copies were bound at different times.3

Crawley, Descriptive Bibliography, 1:57.  


The copy of the book featured herein, which belonged to early church member and leader Newel K. Whitney

3/5 Feb. 1795–23 Sept. 1850. Trader, merchant. Born at Marlborough, Windham Co., Vermont. Son of Samuel Whitney and Susanna Kimball. Moved to Fairfield, Herkimer Co., New York, 1803. Merchant at Plattsburg, Clinton Co., New York, 1814. Mercantile clerk for...

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, measures 6¼ × 4⅜ × ⅞ inches (16 × 11 × 2 cm). The cover is made from brown leather, with gilt and blind tooling on the spine and around the edges of the front and back covers. “Doctrine & | Covenants” is stamped on the spine in gilt. The front and back pastedowns, the front flyleaf, and the back flyleaf are single-sided marbled leaves featuring a Spanish pattern with blue shell body and shell veins of red and yellow. The verso of the front flyleaf bears a notation in graphite in unidentified handwriting, which was later stricken: “Presented, By. The hand of his mother E[lizabeth] A[nn]. Whitney

26 Dec. 1800–15 Feb. 1882. Born at Derby, New Haven Co., Connecticut. Daughter of Gibson Smith and Polly Bradley. Moved to Ohio, 1819. Married Newel K. Whitney, 20 Oct. 1822, at Kirtland, Geauga Co., Ohio. Shortly after, joined reformed Baptist (later Disciples...

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to her Son Joshua [Kimball Whitney] on Tuesday Nov 26th 1872 S[alt]. L[ake]. City”. The recto of the subsequent unprinted page bears several notations, all in unidentified handwriting: “RN- 232438”, “Vault | Book | M223.1 | D637 | 1835 | no.4”, “E[lizabeth]. A[nn]. Whitneys | Book”, “G. S. L. City | May 23d. 1858.”, and “Sister Elia ◊◊◊◊ | see me at ◊◊◊◊◊◊◊”. The verso of that page is blank, as is the following leaf. The title page bears the signature of “N[ewel] K Whitney”. The final gathering of the book ends with two blank leaves. Two additional blank leaves were included, followed by a single flyleaf and the pastedown. The recto of the back flyleaf bears a light graphite notation in unidentified handwriting: “Mrs Whitney”.
After the death of Newel K. Whitney

3/5 Feb. 1795–23 Sept. 1850. Trader, merchant. Born at Marlborough, Windham Co., Vermont. Son of Samuel Whitney and Susanna Kimball. Moved to Fairfield, Herkimer Co., New York, 1803. Merchant at Plattsburg, Clinton Co., New York, 1814. Mercantile clerk for...

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in 1850, his wife Elizabeth Ann

26 Dec. 1800–15 Feb. 1882. Born at Derby, New Haven Co., Connecticut. Daughter of Gibson Smith and Polly Bradley. Moved to Ohio, 1819. Married Newel K. Whitney, 20 Oct. 1822, at Kirtland, Geauga Co., Ohio. Shortly after, joined reformed Baptist (later Disciples...

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took possession of the book and then gave it to her son Joshua Kimball Whitney in 1872. The book remained in the Whitney family until it was acquired by the Historical Department of The Church of Jesus Christ of Latter-day Saints in 1987.

Facts