43990395

Doctrine and Covenants, 1835

And the Lord said unto me, Verily, verily, I say unto thee, because thou desiredst this thou shalt tarry until I come in my glory, and shall prophesy before nations, kindreds, tongues and people.
2 And for this cause the Lord said unto Peter, If I will that he tarry till I come, what is that to thee? For he desiredst of me that he might bring souls unto me; but thou desiredst that thou might speedily come unto me in my kingdom. I say unto thee, Peter, this was a good desire, but my beloved has desired that he might do more, or a greater work, yet among men than what he has before done; yea, he has undertaken a greater work; therefore, I will make him as flaming fire and a ministering angel: he shall minister for those who shall be heirs of salvation who dwell on the earth; and I will make thee to minister for him and for thy brother James: and unto you three I will give this power and the keys of this ministry until I come.
3 Verily I say unto you, ye shall both have according to your desires, for ye both joy in that which ye have desired.
 

Section 34 • Revelation, April 1829–B [D&C 8]

SECTION XXXIV.
 
Revelation given April, 1829.
 
1 Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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, verily, verily I say unto you, that assuredly as the Lord liveth, who is your God and your Redeemer, even so sure shall you receive a knowledge of whatsoever things you shall ask in faith, with an honest heart, believing that you shall receive a knowledge concerning the engravings of old records, which are ancient, which contain those parts of my scripture of which have been spoken, by the manifestation of my Spirit; yea, behold I will tell you in your mind and in your heart by the Holy Ghost, which shall come upon you and which shall dwell in your heart
2 Now, behold this is the Spirit of Revelation: behold this is the Spirit by which Moses brought the children of Israel though the Red sea on dry ground: therefore this is thy gift; apply unto it and blessed art thou, for it shall deliver you out of the hands of your enemies, when, if it were not so, they would slay you and bring your soul to destruction.
3 O remember these words, and keep my commandments.— Remember this is your gift. Now this is not all thy gift; for you have another gift, which is the gift of Aaron: behold it has told you many things: behold there is no other power save the power of God that can cause this gift of Aaron to be with [p. 161]
And the Lord said unto me, Verily, verily, I say unto thee,  because thou desiredst this thou shalt tarry until I come in my  glory, and shall prophesy before nations, kindreds, tongues  and people.
2 And for this cause the Lord said unto Peter, If I will that  he tarry till I come, what is that to thee? For he desiredst of  me that he might bring souls unto me; but thou desiredst that  thou might speedily come unto me in my kingdom. I say un to thee, Peter, this was a good desire, but my beloved has de sired that he might do more, or a greater work, yet among  men than what he has before done; yea, he has undertaken a  greater work; therefore, I will make him as flaming fire and a  ministering angel: he shall minister for those who shall be  heirs of salvation who dwell on the earth; and I will make  thee to minister for him and for thy brother James: and unto  you three I will give this power and the keys of this ministry  until I come.
3 Verily I say unto you, ye shall both have according to your  desires, for ye both joy in that which ye have desired.
 

Section 34 • Revelation, April 1829–B [D&C 8]

SECTION XXXIV.
 
Revelation given April, 1829.
 
1 Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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, verily, verily I say unto you, that assu redly as the Lord liveth, who is your God and your Redeemer,  even so sure shall you receive a knowledge of whatsoever  things you shall ask in faith, with an honest heart, believing  that you shall receive a knowledge concerning the engravings  of old records, which are ancient, which contain those parts of  my scripture of which have been spoken, by the manifestation  of my Spirit; yea, behold I will tell you in your mind and in  your heart by the Holy Ghost, which shall come upon you  and which shall dwell in your heart
2 Now, behold this is the Spirit of Revelation: behold this  is the Spirit by which Moses brought the children of Israel  though the Red sea on dry ground: therefore this is thy gift;  apply unto it and blessed art thou, for it shall deliver you out  of the hands of your enemies, when, if it were not so, they  would slay you and bring your soul to destruction.
3 O remember these words, and keep my commandments.—  Remember this is your gift. Now this is not all thy gift; for  you have another gift, which is the gift of Aaron: behold it  has told you many things: behold there is no other power save  the power of God that can cause this gift of Aaron to be with [p. 161]
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Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God, and Compiled by Joseph Smith Junior. Oliver Cowdery, Sidney Rigdon, Frederick G. Williams, -[Presiding Elders of said Church.]- Proprietors.; Kirtland, OH: F. G. Williams & Co., 1835; i–iv, 5–257, 25 pages of back matter paginated i–xxv; includes typeset signature marks and copyright notice. The copy presented herein is held at CHL; includes marginalia and archival markings.
This book was printed in octavo format on eighteen sheets, which were folded to make eighteen gatherings of eight leaves (sixteen pages) each. The text block consists of 288 pages measuring 6 × 4 inches (15 × 10 cm).1

In addition to the 282 pages identified in the preceding paragraph, the text block includes six unnumbered pages not accounted for in the pagination: a blank page after page 257 and five blank pages at the end of the volume, after page xxv.  


The sheets were likely printed using a work-and-turn technique, yielding two copies of the same gathering for each sheet.2

An uncut sheet of the first Kirtland issue (Dec. 1833) of The Evening and the Morning Star, which was printed on the same press as the 1835 Doctrine and Covenants, is super royal size, or approximately 27½ × 20 inches (70 × 51 cm). Had the 1835 Doctrine and Covenants, which was printed in octavo format, been printed on super royal–size paper with a sheetwise technique (one gathering per sheet), each sheet would have yielded eight leaves measuring approximately 10 × 6⅞ inches (25 × 17 cm) each, a page size significantly larger than was needed for the Doctrine and Covenants, which measures approximately 6 × 4 inches (15 × 10 cm). If a work-and-turn technique had been used, each sheet would have yielded sixteen leaves measuring approximately 6⅞ × 5 inches (17 × 13 cm) each, leaving about a quarter inch to be trimmed from the top and bottom of each leaf and about a half an inch to be trimmed from the outside edge.  


Different bindings exist among the extant copies from this printing of the Doctrine and Covenants because copies were bound at different times.3

Crawley, Descriptive Bibliography, 1:57.  


The copy of the book featured herein, which belonged to early church member and leader Newel K. Whitney

3/5 Feb. 1795–23 Sept. 1850. Trader, merchant. Born at Marlborough, Windham Co., Vermont. Son of Samuel Whitney and Susanna Kimball. Moved to Fairfield, Herkimer Co., New York, 1803. Merchant at Plattsburg, Clinton Co., New York, 1814. Mercantile clerk for...

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, measures 6¼ × 4⅜ × ⅞ inches (16 × 11 × 2 cm). The cover is made from brown leather, with gilt and blind tooling on the spine and around the edges of the front and back covers. “Doctrine & | Covenants” is stamped on the spine in gilt. The front and back pastedowns, the front flyleaf, and the back flyleaf are single-sided marbled leaves featuring a Spanish pattern with blue shell body and shell veins of red and yellow. The verso of the front flyleaf bears a notation in graphite in unidentified handwriting, which was later stricken: “Presented, By. The hand of his mother E[lizabeth] A[nn]. Whitney

26 Dec. 1800–15 Feb. 1882. Born at Derby, New Haven Co., Connecticut. Daughter of Gibson Smith and Polly Bradley. Moved to Ohio, 1819. Married Newel K. Whitney, 20 Oct. 1822, at Kirtland, Geauga Co., Ohio. Shortly after, joined reformed Baptist (later Disciples...

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to her Son Joshua [Kimball Whitney] on Tuesday Nov 26th 1872 S[alt]. L[ake]. City”. The recto of the subsequent unprinted page bears several notations, all in unidentified handwriting: “RN- 232438”, “Vault | Book | M223.1 | D637 | 1835 | no.4”, “E[lizabeth]. A[nn]. Whitneys | Book”, “G. S. L. City | May 23d. 1858.”, and “Sister Elia ◊◊◊◊ | see me at ◊◊◊◊◊◊◊”. The verso of that page is blank, as is the following leaf. The title page bears the signature of “N[ewel] K Whitney”. The final gathering of the book ends with two blank leaves. Two additional blank leaves were included, followed by a single flyleaf and the pastedown. The recto of the back flyleaf bears a light graphite notation in unidentified handwriting: “Mrs Whitney”.
After the death of Newel K. Whitney

3/5 Feb. 1795–23 Sept. 1850. Trader, merchant. Born at Marlborough, Windham Co., Vermont. Son of Samuel Whitney and Susanna Kimball. Moved to Fairfield, Herkimer Co., New York, 1803. Merchant at Plattsburg, Clinton Co., New York, 1814. Mercantile clerk for...

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in 1850, his wife Elizabeth Ann

26 Dec. 1800–15 Feb. 1882. Born at Derby, New Haven Co., Connecticut. Daughter of Gibson Smith and Polly Bradley. Moved to Ohio, 1819. Married Newel K. Whitney, 20 Oct. 1822, at Kirtland, Geauga Co., Ohio. Shortly after, joined reformed Baptist (later Disciples...

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took possession of the book and then gave it to her son Joshua Kimball Whitney in 1872. The book remained in the Whitney family until it was acquired by the Historical Department of The Church of Jesus Christ of Latter-day Saints in 1987.

Facts