31772

History, 1838–1856, volume A-1 [23 December 1805–30 August 1834]

the power of laying on of hands

A practice in which individuals place their hands upon a person to bestow the gift of the Holy Ghost; ordain to an office or calling; or confer other power, authority, or blessings, often as part of an ordinance. The Book of Mormon explained that ecclesiastical...

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, for the gift of the Holy Ghost

After baptism, new converts were confirmed members of the church “by the laying on of the hands, & the giving of the Holy Ghost.” According to JS’s history, the first confirmations were given at the organization of the church on 6 April 1830. By March 1831...

View Glossary
, but that this should be conferred on us hereafter and he commanded

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
us to go and be baptized

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
, and gave us directions that I should baptize Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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, and afterward that he should baptize me.
Accordingly we went and were baptized, I baptized him first, and afterwards he baptized me, after which I laid my hands upon his head and ordained

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

View Glossary
him to the Aaronick priesthood

The lower, or lesser, of two divisions of the priesthood. Sometimes called the Levitical priesthood. It was named for Aaron, the brother of Moses, “because it was conferred upon Aaron and his seed” in antiquity. JS and other church leaders taught that the...

View Glossary
, and afterward he laid his hands on me and ordained me to the same priesthood, for so we were commanded.
The messenger who visited us on this occasion and conferred this priesthood upon us said that his name was John, the same that is called John the Baptist in the new Testament, and that he acted under the direction of Peter, James, and John, who held the keys

Authority or knowledge of God given to mankind. In the earliest records, the term keys primarily referred to JS’s authority to unlock the “mysteries of the kingdom.” Early revelations declared that both JS and Oliver Cowdery held the keys to bring forth “...

View Glossary
of the priesthood of Melchisedeck

The greater or higher of two orders of priesthood in the church. Also known as “the holy priesthood, after the order of the Son of God,” “the high priesthood,” and “the high and holy priesthood.” This priesthood held the “right of presidency,” the responsibility...

View Glossary
, which priesthood he said should in due time be conferred on us. And that I should be called the first Elder

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
of the Church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
and he the second.
It was on the fifteenth day of May, Eighteen hundred and twenty nine that we were baptized; and ordained under the hand of the Messenger.
Immediately upon our coming up out of the water after we had been baptized we experienced great and glorious blessings from our Heavenly Father.
No sooner had I baptized Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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than the Holy Ghost fell upon him and he stood up and prophecied many things which should shortly come to pass: And again so soon as I had been baptized by him, I also had the Spirit of Prophecy, when standing up I prophecied concerning the rise of this church, and many other things connected with the Church and this generation of the children of men. We were filled with the Holy Ghost, and rejoiced in the God of our Salvation.
Our minds being now enlightened, we began to have the Scriptures laid open to our understandings, and the true meaning and intention of their more mysterious passages revealed unto us, in a manner which we never could attain to previously, nor ever before had thought of. In the meantime we were forced to keep secret the circumstances of our having been baptized, and having received this priesthood; owing to a spirit of persecution which had already manifested itself in the neighborhood. We had been threatened with being mobbed, from time to time, and this too by professors of religion, and their intentions of mobbing us, were only counteracted by the influence of my wife’s father

21 Mar. 1763–11 Jan. 1839. Farmer, hunter, innkeeper. Born in Waterbury, New Haven Co., Connecticut. Son of Reuben Hale and Diantha Ward. Member of Methodist church. Moved to Wells, Albany Co., New York (later in Rutland Co., Vermont), ca. 1771, to live with...

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’s family (under Divine Providence) who had became very friendly to me and were opposed to mobs; and were willing that I should be allowed to continue the work of translation

To produce a new text through a revelatory, rather than scholarly, process by the “gift and power of God.” In the Book of Mormon, the ancient prophet Mosiah translated records into his own language using “interpreters,” or “two stones which was fastened into...

View Glossary
without interruption: And therefore offered and promised us protection from all unlawful proceedings as far as in them lay.
After a few days however, feeling it to be our duty, we commenced to reason out of the scriptures, with our acquaintances and friends, as we happened to meet with them. About this time my brother, Samuel, H. Smith

13 Mar. 1808–30 July 1844. Farmer, logger, scribe, builder, tavern operator. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Royalton, Windsor Co., Vermont, by Mar. 1810; to Lebanon, Grafton Co., New Hampshire, 1811...

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came [p. 18]
the power of laying on of hands

A practice in which individuals place their hands upon a person to bestow the gift of the Holy Ghost; ordain to an office or calling; or confer other power, authority, or blessings, often as part of an ordinance. The Book of Mormon explained that ecclesiastical...

View Glossary
, for the gift of the Holy Ghost

After baptism, new converts were confirmed members of the church “by the laying on of the hands, & the giving of the Holy Ghost.” According to JS’s history, the first confirmations were given at the organization of the church on 6 April 1830. By March 1831...

View Glossary
, but that this should be  conferred on <us> hereafter and he commanded

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
us to go and be baptized

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
, and gave us direct ions that I should baptize Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
, and afterward that he should baptize me.  and that I should be called the first elder of the Church and he the second.
Accordingly we went and were baptized, I baptized him first, and afterwards he  baptized me, after which I laid my hands upon his head and ordained

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

View Glossary
him to the  Aaronick priesthood

The lower, or lesser, of two divisions of the priesthood. Sometimes called the Levitical priesthood. It was named for Aaron, the brother of Moses, “because it was conferred upon Aaron and his seed” in antiquity. JS and other church leaders taught that the...

View Glossary
, and afterward he laid his hands on me and ordained me to the  same priesthood, for so we were commanded.
The messenger who visited us on this occasion and conferred this priesthood upon us  said that his name was John, the same that is called John the Baptist in the new  Testament, and that he acted under the direction <of> Peter, James, and John, who held the  keys

Authority or knowledge of God given to mankind. In the earliest records, the term keys primarily referred to JS’s authority to unlock the “mysteries of the kingdom.” Early revelations declared that both JS and Oliver Cowdery held the keys to bring forth “...

View Glossary
of the priesthood of Melchisedeck

The greater or higher of two orders of priesthood in the church. Also known as “the holy priesthood, after the order of the Son of God,” “the high priesthood,” and “the high and holy priesthood.” This priesthood held the “right of presidency,” the responsibility...

View Glossary
, whi[c]h priesthood he said should in due time  be conferred on us. <And that I should be called the first Elder

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
of the Church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
and  he the second.>
It was on the fifteenth day of May, Eighteen hundred and  twenty nine that we were baptized; under and ordained under the hand of that <the>  Messenger.
Immediately upon our coming up out of the water after we had been  baptized we experienced great and glorious blessings from our Heavenly Father.
No sooner had I baptized Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
than the Holy Ghost fell upon him  and he stood up and prophecied many things which should shortly come to  pass: And again so soon as I had been baptized by him, I also had the  Spirit of Prophecy, when standing up I prophecied concerning the rise of  this church, and many other things connected with the Church and this  generation of the children of men. We were filled with the Holy Ghost, and  rejoiced in the God of our Salvation.
Our minds being now enlightened, we began to have the Scriptures laid  open to our understandings, and the true meaning and intention of their more mys terious passages revealed unto us, in a manner which we never could attain  to previously, nor ever before <had> thought of. In the meantime we were forced  to keep secret the circumstances of our having been baptized, and having received  this priesthood; owing to a spirit of persecution which had already manifested  itself in the neighborhood. We had been threatened with being mobbed, from  time to time, and this too by professors of religion, and their intentions of mobbing  us, were only counteracted by the influence of my wife’s father

21 Mar. 1763–11 Jan. 1839. Farmer, hunter, innkeeper. Born in Waterbury, New Haven Co., Connecticut. Son of Reuben Hale and Diantha Ward. Member of Methodist church. Moved to Wells, Albany Co., New York (later in Rutland Co., Vermont), ca. 1771, to live with...

View Full Bio
’s family (under  Divine Providence) who had became very friendly to me and were opposed to  mobs; and were willing that I should be allowed to continue the work of  translation

To produce a new text through a revelatory, rather than scholarly, process by the “gift and power of God.” In the Book of Mormon, the ancient prophet Mosiah translated records into his own language using “interpreters,” or “two stones which was fastened into...

View Glossary
without interruption: And therefore offered and promised us protection  from all unlawful proceedings as far as in them lay.
After a few days however, feeling it to be our duty, we commenced to reason out  of the scriptures, with our acquaintances and friends, as we happened to meet  with them. About this time my brother, Samuel, H. Smith

13 Mar. 1808–30 July 1844. Farmer, logger, scribe, builder, tavern operator. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Royalton, Windsor Co., Vermont, by Mar. 1810; to Lebanon, Grafton Co., New Hampshire, 1811...

View Full Bio
came [p. 18]
PreviousNext
This document, volume A-1, is the first of the six volumes of the “Manuscript History of the Church.” The collection was compiled over the span of seventeen years, 1838 to 1856. Volume A-1 encompasses the period from JS’s birth in 1805 to 30 August 1834, just after the return of the Camp of Israel (later known as Zion’s Camp) from Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Mormon missionaries...

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to Kirtland

Located in Newel K. Whitney store in northwest Kirtland on northeast corner of Chardon and Chillicothe roads. Whitney appointed postmaster, 29 Dec. 1826. JS and others listed “Kirtland Mills, Geauga County, Ohio” as return address for letters mailed, 1833...

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, Ohio. For a fuller discussion of the entire six-volume work, see the general introduction to the history.
In April 1838 JS renewed his effort to draft a “history” with the aid of his counselor Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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. George W. Robinson

14 May 1814–10 Feb. 1878. Clerk, postmaster, merchant, clothier, banker. Born at Pawlet, Rutland Co., Vermont. Baptized into LDS church and moved to Kirtland, Geauga Co., Ohio, by 1836. Clerk and recorder for Kirtland high council, beginning Jan. 1836. Married...

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served as scribe. JS’s journal for late April and early May 1838 notes six days on which JS, Rigdon, and Robinson were engaged in “writing history.” Though not completed and no longer extant, that draft laid the foundation for what became a six-volume manuscript eventually published as the “History of Joseph Smith,” and at least a portion of its contents are assumed to have been included in the manuscript presented here.
On 11 June 1839 in Commerce

Located near middle of western boundary of state, bordering Mississippi River. European Americans settled area, 1820s. From bank of river, several feet above high-water mark, ground described as nearly level for six or seven blocks before gradually sloping...

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, Illinois, JS once again began dictating his “history.” James Mulholland

1804–3 Nov. 1839. Born in Ireland. Baptized into LDS church. Married Sarah Scott, 8 Feb. 1838, at Far West, Caldwell Co., Missouri. Engaged in clerical work for JS, 1838, at Far West. Ordained a seventy, 28 Dec. 1838. After expulsion from Missouri, lived ...

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now served as scribe. Apparently the narrative commenced where the earlier 1838 draft left off. When work was interrupted in July 1839, Mulholland inscribed the draft material, including at least some of Robinson

14 May 1814–10 Feb. 1878. Clerk, postmaster, merchant, clothier, banker. Born at Pawlet, Rutland Co., Vermont. Baptized into LDS church and moved to Kirtland, Geauga Co., Ohio, by 1836. Clerk and recorder for Kirtland high council, beginning Jan. 1836. Married...

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’s earlier material, into a large record book already containing the text of an incomplete history previously produced over a span of two years, 1834–1836. For the new history, Mulholland simply turned the ledger over and began at the back of the book. The volume was later labeled A-1 on its spine, identifying it as the first of multiple volumes of the manuscript history.
Prior to his untimely death on 3 November 1839, Mulholland

1804–3 Nov. 1839. Born in Ireland. Baptized into LDS church. Married Sarah Scott, 8 Feb. 1838, at Far West, Caldwell Co., Missouri. Engaged in clerical work for JS, 1838, at Far West. Ordained a seventy, 28 Dec. 1838. After expulsion from Missouri, lived ...

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recorded the first fifty-nine pages in the volume. Subsequently, his successor, Robert B. Thompson

1 Oct. 1811–27 Aug. 1841. Clerk, editor. Born in Great Driffield, Yorkshire, England. Member of Methodist church. Immigrated to Upper Canada, 1834. Baptized into LDS church by Parley P. Pratt, May 1836, in Upper Canada. Ordained an elder by John Taylor, 22...

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, contributed about sixteen more pages before his death in August 1841. William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

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then added a little over seventy-five pages. However, it was not until Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

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was appointed JS’s “private secretary and historian” that substantial progress was made on the compilation of the history. Richards would contribute the remainder of the text inscribed in the 553-page first volume. The narrative recorded in A-1 was completed in August 1843. Thomas Bullock and Charles Wandell subsequently added sixteen pages of “Addenda” material, which provided notes, extensive revisions, or additional text to be inserted in the original manuscript where indicated. For instance, several of the addenda expanded on the account of the Camp of Israel as initially recorded.
JS dictated or supplied information for much of A-1, and he personally corrected the first forty-two pages before his death. As planned, his historian-scribes maintained the first-person, chronological narrative format initially established in the volume. When various third-person accounts were drawn upon, they were generally converted to the first person, as if JS was directly relating the account. After JS’s death, Brigham Young

1 June 1801–29 Aug. 1877. Carpenter, painter, glazier, colonizer. Born at Whitingham, Windham Co., Vermont. Son of John Young and Abigail (Nabby) Howe. Brought up in Methodist household; later joined Methodist church. Moved to Sherburne, Chenango Co., New...

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, Heber C. Kimball

14 June 1801–22 June 1868. Blacksmith, potter. Born at Sheldon, Franklin Co., Vermont. Son of Solomon Farnham Kimball and Anna Spaulding. Married Vilate Murray, 22 Nov. 1822, at Mendon, Monroe Co., New York. Member of Baptist church at Mendon, 1831. Baptized...

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, George A. Smith

26 June 1817–1 Sept. 1875. Born at Potsdam, St. Lawrence Co., New York. Son of John Smith and Clarissa Lyman. Baptized into LDS church by Joseph H. Wakefield, 10 Sept. 1832, at Potsdam. Moved to Kirtland, Geauga Co., Ohio, 1833. Labored on Kirtland temple...

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, and others modified and corrected the manuscript as they reviewed material before its eventual publication.
Beginning in March 1842 the church’s Nauvoo periodical, the Times and Seasons, began publishing the narrative as the “History of Joseph Smith.” At the time of JS’s death only the history through December 1831 had been published. When the final issue of the Times and Seasons, dated 15 February 1846 appeared, the account had been carried forward through August 1834—the end of the material recorded in A-1. The “History of Joseph Smith” was also published in England in the church periodical the Millennial Star beginning in June 1842. Once a press was established in Utah and the Deseret News began publication, the “History of Joseph Smith” once more appeared in print in serialized form. Beginning with the November 1851 issue, the narrative picked up where the Times and Seasons had left off over five years earlier.
Aside from the material dictated or supplied by JS prior to his murder, the texts for A-1 and for the history’s subsequent volumes were drawn from a variety of primary and secondary sources including JS’s diaries and letters, minutes of meetings, the first edition of the Doctrine and Covenants, church and other periodicals, reports of JS’s discourses, and the reminiscences and recollections of church members. The narrative in A-1 provides JS’s personal account of the foundational events of his life as a prophet and the early progress of the church. It also encompasses contentions and disputations that erupted between the Latter-day Saints and their neighbors in New York

Located in northeast region of U.S. Area settled by Dutch traders, 1620s; later governed by Britain, 1664–1776. Admitted to U.S. as state, 1788. Population in 1810 about 1,000,000; in 1820 about 1,400,000; in 1830 about 1,900,000; and in 1840 about 2,400,...

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, Pennsylvania

Area first settled by Swedish immigrants, 1628. William Penn received grant for territory from King Charles II, 1681, and established British settlement, 1682. Philadelphia was center of government for original thirteen U.S. colonies from time of Revolutionary...

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, Ohio

French explored area, 1669. British took possession following French and Indian War, 1763. Ceded to U.S., 1783. First permanent white settlement established, 1788. Northeastern portion maintained as part of Connecticut, 1786, and called Connecticut Western...

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, and Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Mormon missionaries...

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. While it remains difficult to distinguish JS’s own contributions from composition of his historian-scribes, the narrative trenchantly captures the poignancy and intensity of his life while offering an enlightening account of the birth of the church he labored to establish.

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