53992213

History, 1838–1856, volume C-1 Addenda

1842 June 9 things, what would become of us? We must be merciful to one another and overlook small things.
Respecting the reception of Sister Overton, President Joseph Smith said. It grieves me that there is no fuller fellowship; if one member suffer, all feel it— by union of feeling we obtain power with God. Christ said he came to call sinners to repentance, and save them.— Christ was condemned by the self righteous Jews because he took sinners into his Society— he took them upon the principle that they repented of their sins. It is the object of this Society to reform persons, not to take those that are corrupt and foster them in their wickedness; but if they repent, we are bound to take them, and by kindness sanctify and cleanse them from all unrighteousness, by our influence in watching over them. Nothing will have such influence over people, as the fear of being disfellowshipped by so goodly a society as this. Then take Sister Overton, as Jesus received sinners into his bosom. Sister Overton, in the name of the Lord I now make you free. Nothing is so much calculated to lead people to forsake sin, as to take them by the hand, and watch over them with tenderness. When persons manifest the least kindness and love to me, O what power it has over my mind, while the opposite course has a tendency to harrow up all the harsh feelings and depress the human mind.
It is one evidence that men are unacquainted with the principle of godliness, to behold the contraction of affectionate feelings and lack of charity in the world. The power and glory of godliness is spread out on a broad principle to throw out the mantle of charity God does not look on sin with allowance, but when men have sinned, there must be allowance made for them.
All the religious world is boasting of righteousness— ’tis the doctrine of the devil to retard the human mind, and hinder our progress, by filling us with self righteousness. The nearer we get to our Heavenly Father, the more are we disposed to look with compassion on perishing souls— we feel that we want to take them upon our shoulders, and cast their sins behind our backs. My talk is intended for all this society;— if you would have God have mercy on you, have mercy on one another.
President Smith then referred them to the conduct of the Savior when he was taken and crucified &c.
He then made a promise in the name of the Lord, saying [p. 74]
<1842  June 9> things, what would become of us? We must be merciful to  one another and overlook small things.
Respecting the reception of Sister Overton, President Joseph  Smith said. It grieves me that there is no fuller fellowship; if  one member suffer, all feel it— by union of feeling we obtain power  with God. Christ said he came to call sinners to repentance,  and save them.— Christ was condemned by the self righteous  Jews because he took sinners into his Society— he took them upon  the principle that they repented of their sins. It is the object of  this Society to reform persons, not to take those that are corrupt and  foster them in their wickedness; but if they repent, we are bound  to take them, and by kindness sanctify and cleanse them from  all unrighteousness, by our influence in watching over them. Nothing  will have such influence over people, as the fear of being disfellowshipped  by so goodly a society as this. Then take Sister Overton, as Jesus  received sinners into his bosom. Sister Overton, in the name of the  Lord I now make you free. Nothing is so much calculated  to lead people to forsake sin, as to take them by the hand, and  watch over them with tenderness. When persons manifest the least  kindness and love to me, O what power it has over my mind,  while the opposite course has a tendency to harrow up all the harsh  feelings and depress the human mind.
It is one evidence that men are unacquainted with the  principle of godliness, to behold the contraction of affectionate feelings  and lack of charity in the world. The power and glory of godliness  is spread out on a broad principle to throw out the mantle of charity  God does not look on sin with allowance, but when men have  sinned, there must be allowance made for them.
All the religious world is boasting of righteousness— ’tis the  doctrine of the devil to retard the human mind, and hinder our  progress, by filling us with self righteousness. The nearer we get  to our Heavenly Father, the more are we disposed to look with  compassion on perishing souls— we feel that we want to take them  upon our shoulders, and cast their sins behind our backs. My  talk is intended for all this society;— if you would have God have  mercy on you, have mercy on one another.
President Smith then referred them to the conduct of the  Savior when he was taken and crucified &c.
He then made a promise in the name of the Lord, saying [p. 74]
PreviousNext
On 11 June 1839, while residing at Commerce

Located near middle of western boundary of state, bordering Mississippi River. European Americans settled area, 1820s. From bank of river, several feet above high-water mark, ground described as nearly level for six or seven blocks before gradually sloping...

More Info
, Illinois, JS began dictating what his journal simply referred to as his “history.” (An earlier draft was begun by JS and Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
in April 1838, but that draft is no longer extant; see JS, Journal, 27 Apr. 1838.) However, it was not until Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

View Full Bio
was appointed as JS’s “private se[c]retary & historian” in December 1842 that substantial progress was made on its compilation (JS, Journal, 11 June 1839; 21 Dec. 1842). Work on this endeavor came to span seventeen years, including frequent stops and starts. The longest lull, of over seven years, was occasioned by the Saints’ exodus from Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, LDS church purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas. Served as church headquarters, 1839...

More Info
followed by the challenges of settling the Salt Lake Valley. After the death of Willard Richards in 1854, the project was brought to a conclusion in Utah by George A. Smith

26 June 1817–1 Sept. 1875. Born at Potsdam, St. Lawrence Co., New York. Son of John Smith and Clarissa Lyman. Baptized into LDS church by Joseph H. Wakefield, 10 Sept. 1832, at Potsdam. Moved to Kirtland, Geauga Co., Ohio, 1833. Labored on Kirtland temple...

View Full Bio
and Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into LDS church by Zera Pulsipher, 31 Dec. 1833, near Richland. Ordained...

View Full Bio
in 1856. By that time the history had swelled to six volumes and over 2,400 pages. It subsequently came to be known as the “Manuscript History of the Church” (in The Joseph Smith Papers it bears the editorial title “History, 1838–1856”).
As part of that enterprise, volume C-1 was begun on or just after 24 February 1845 and its basic narrative was completed on 3 May of that year, although work continued on the volume through that July (Richards, Journal, 24 and 28 Feb. 1845; Historian’s Office, Journal, 3 May 1845; 3 and 4 July 1845). Thomas Bullock was the scribe for the volume, which contains 512 pages of primary text, plus 24 pages of addenda, and covers the period 2 November 1838 through 31 July 1842.
On 10 April 1854, less than five weeks after the death of Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

View Full Bio
, George A. Smith

26 June 1817–1 Sept. 1875. Born at Potsdam, St. Lawrence Co., New York. Son of John Smith and Clarissa Lyman. Baptized into LDS church by Joseph H. Wakefield, 10 Sept. 1832, at Potsdam. Moved to Kirtland, Geauga Co., Ohio, 1833. Labored on Kirtland temple...

View Full Bio
assumed the role of church historian and with it responsibility for the completion of JS’s history. He subsequently observed in a letter to Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into LDS church by Zera Pulsipher, 31 Dec. 1833, near Richland. Ordained...

View Full Bio
:
I commenced to perform the duties of Historian by taking up the History of Joseph Smith where Dr. Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

View Full Bio
had left it when driven from Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, LDS church purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas. Served as church headquarters, 1839...

More Info
on the 4th day of February 1846. I had to revise and compare two years of back history which he had compiled, filling up numerous spaces which had been marked as omissions on memoranda by Dr. Richards.
I commenced compiling the history of Joseph Smith from April 1st 1840 to his death on June 27th 1844. I have filled up all the reports of sermons by President Joseph Smith and others from minutes or sketches taken at the time in long hand by Dr. Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

View Full Bio
, Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into LDS church by Zera Pulsipher, 31 Dec. 1833, near Richland. Ordained...

View Full Bio
, Thomas Bullock, William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into LDS church by Heber C. Kimball, 21 Oct. 1837, in River...

View Full Bio
, Miss Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into LDS ...

View Full Bio
&c. which was an immense labor, requiring the deepest thought and the closest application, as there were mostly only two or three words (about half written) to a sentence.” (George A. Smith, Great Salt Lake City, Utah Territory, to Wilford Woodruff, 21 Apr. 1856, in Historian’s Office, Historical Record Book, 218.)
In October 1854 George. A. Smith

26 June 1817–1 Sept. 1875. Born at Potsdam, St. Lawrence Co., New York. Son of John Smith and Clarissa Lyman. Baptized into LDS church by Joseph H. Wakefield, 10 Sept. 1832, at Potsdam. Moved to Kirtland, Geauga Co., Ohio, 1833. Labored on Kirtland temple...

View Full Bio
and his clerks began compiling a separate, extensive list of addenda to volume C-1. The Church Historian’s office journal entry for 13 October 1854 noted, “TB [Thomas Bullock] engaged on history papers all da[y] found many that will have to be inserted in 40 & 41” (Historian’s Office, Journal, 13 Oct. 1854). Apparently these addenda represented some of the revising and comparing of “two years of back history” with the “filling up numerous spaces” Smith had mentioned in his 1856 letter to Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into LDS church by Zera Pulsipher, 31 Dec. 1833, near Richland. Ordained...

View Full Bio
. In support of that effort, the 19 October 1854 issue of the Deseret News carried the following item that also explained why the serialization of the History of Joseph Smith was being temporarily interrupted:
The History of Joseph Smith is necessarily omitted in this number; and from one to two columns a number will probably be all that can be furnished for some time, as the Historian has come to a period which requires hunting up many facts, and preparing them for embodying, which the hurry of the times obliged Elder Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

View Full Bio
to pass over by simply writing on the margin, “note to be supplied” (”History and Sermons,” Deseret News [Salt Lake City], 19 Oct. 1854, [2]).
At that time, Joseph Smith’s history had been reported through October 1840 in the Deseret News.
The addenda to volume C-1 presented here are labeled “Addenda to Book C1. By Geoe. A. Smith

26 June 1817–1 Sept. 1875. Born at Potsdam, St. Lawrence Co., New York. Son of John Smith and Clarissa Lyman. Baptized into LDS church by Joseph H. Wakefield, 10 Sept. 1832, at Potsdam. Moved to Kirtland, Geauga Co., Ohio, 1833. Labored on Kirtland temple...

View Full Bio
. Octr. 18th. 1854.” They are in the handwriting of Jonathan Grimshaw, Leo Hawkins, Robert L. Campbell, and John L. Smith, all of whom worked under the direction of George A. Smith

26 June 1817–1 Sept. 1875. Born at Potsdam, St. Lawrence Co., New York. Son of John Smith and Clarissa Lyman. Baptized into LDS church by Joseph H. Wakefield, 10 Sept. 1832, at Potsdam. Moved to Kirtland, Geauga Co., Ohio, 1833. Labored on Kirtland temple...

View Full Bio
. These addenda provide supplemental material for the period from 19 October 1840 to 15 July 1842 and consist of seventy-five pages copied into a separate ledger that also contains a chronological inventory of material employed in compiling the manuscript history. Many entries from George A. Smith’s “Addenda” were incorporated under their respective dates into the text of the version of Joseph Smith’s history published in the Deseret News, a fair copy identified as C-2, and the later account edited by B. H. Roberts as History of the Church.
Among the significant items included in the addenda to volume C-1 are sermons, editorials, and records of events. Of particular note are entries regarding the October 1840 creation of stakes at Lima

Area settled, 1828. Platted 1833. Post office established, 1836. Many Saints settled in area, 1839, after expulsion from Missouri. Considered important settlement by LDS church leaders. Lima stake organized, 22 Oct. 1840. Church conference held in town, 23...

More Info
, Quincy

Located on high limestone bluffs east of Mississippi River, about forty-five miles south of Nauvoo. Settled 1821. Adams Co. seat, 1825. Incorporated as town, 1834. Received city charter, 1840. Population in 1835 about 800; in 1840 about 2,300; and in 1845...

More Info
, and Columbus, Illinois; the January 1841 acknowledgement of the mission of the Twelve to England; the 7 August 1841 death of JS’s brother Don Carlos Smith

25 Mar. 1816–7 Aug. 1841. Farmer, printer, editor. Born at Norwich, Windsor Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Palmyra, Ontario Co., New York, 1816–Jan. 1817. Moved to Manchester, Ontario Co., 1825. Baptized into LDS church by David...

View Full Bio
; JS’s 12 August 1841 meeting with Sac and Fox Indians from Iowa

Area originally part of Louisiana Purchase, 1803. First permanent white settlements established, ca. 1833. Organized as territory, 1838, containing all of present-day Iowa, much of present-day Minnesota, and parts of North and South Dakota. Population in ...

More Info
; a November 1841 description of the construction of a temporary wooden font for the performance of baptisms for the dead within the rising Nauvoo temple

JS revelation, dated Jan. 1841, commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction directed by committee, which included Reynolds...

More Info
; the February 1842 appointment of Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into LDS church by Zera Pulsipher, 31 Dec. 1833, near Richland. Ordained...

View Full Bio
as superintendent of the church printing office, and of John Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland Co., England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodists and was local preacher. Migrated from...

View Full Bio
as head of the Times and Seasons editorial department; and four accounts of JS’s instructions to the Female Relief Society.

Facts