53992719

History, circa 1841, fair copy

that thou mayest found out mysteries that thou mayest bring many to the knowledge of the truth yea convince them of the errors of their ways. Make not thy gift known unto any save it be those who are of thy faith Trifle not with sacred things if thou wilt do good yea and hold out faithful to the end thou shalt be saved in the Kingdom of God which is the greatest of all the gifts of God for there is no gift greater than the gift of salvation
Verily Verily I say unto thee blessed art thou for what thou hast done for thou hast inquired of me and behold as often as thou hast inquired thou hast received instruction of my spirit if it had not been so thou wouldst not have come to the place where thou art at this time. Behold thou knowest thou hast inquired of me and I did enlighten thy mind and now I tell thee these things that thou mayest know that thou hast been enlightened by the spirit of truth Yea I tell thee that thou mayest know that there is none else save God that knowest thy thoughts and intents of thy heart. I tell thee these things as a witness unto thee that the words or the work which thou hast been writing is true therefore be diligent stand by my servant Joseph faithfully in whatsoever difficult circumstances he may be for the words sake admonish him in his faults and also recieve admonition of him. Be patient be sober and be temperate. Have patience faith hope and charity. Behold thou art Oliver

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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and I have spoken unto thee because of thy desires therefore treasure up these words in thy heart be faithful and diligent in keeping the commandments of God and I will encircle thee in the arms of my love. behold I am Jesus Christ the Son of God I am the same that came unto my own [p. 28]
that thou mayest found out mysteries that thou  mayest bring many to the knowledge of the truth yea  convince them of the errors of their ways. Make not thy  gift known unto any save it be those who are of  thy faith Trifle not with sacred things if thou wil  wilt do good yea and hold out faithful to the  end thou shalt be saved in the Kingdom of God  which is the greatest of all the gifts of God for  there is no gift greater than the gift of salvation
Verily Verily I say unto thee blessed art thou for  what thou hast done for thou hast inquired of me  and behold as often as thou hast inquired thou hast  received instruction of my spirit if it had not  been so thou wouldst not have come to the place  where thou art at this time. Behold thou know est thou hast inquired of me and I did enlighten  thy mind and now I tell thee these things that thou  mayest know that thou hast been enlightened by the  spirit of truth Yea I tell thee that thou mayest  know that there is none else save God that knowest  thy thoughts and intents of thy heart. I tell thee these  things as a witness unto thee that the words or the works  which thou hast been writing is true therefore be  diligent stand by my servant Joseph faithfully  in whatsoever difficult circumstances he may be for  the words sake admonish him in his faults and  also recieve admonition of him. Be patient be so ber and be temperate. Have patience faith hope  and charity. Behold thou art Oliver

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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and I have  spoken unto thee because of thy desires therefore tre asure up these words in thy heart be faithful and  diligent in keeping the commandments of God and I will  encircle thee in the arms of my love. behold I am Jes us Christ the Son of God I am the same that came unto  my own [p. 28]
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Howard Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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was a recent convert to Mormonism when he visited Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, LDS church purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas. Served as church headquarters, 1839...

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in 1840. There he was immediately engaged by JS as a clerk at his office. Coray later reminisced in his autobiography that after he completed his initial assignment, JS requested that he “undertake, in connection with E[dwin] D. Woolley

27 June 1807–14 Oct. 1881. Farmer, coal miner, cattleman, builder, merchant. Born in East Bradford Township, Chester Co., Pennsylvania. Son of John Woolley and Rachel Dilworth. Raised in Quaker faith. Married Mary Wichersham, 24 Mar. 1831, in Columbiana Co...

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, the compilation of the Church History.”
At the time Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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received his charge, JS’s and the church’s “history” had been an ongoing project for a decade. Several early attempts had apparently fallen short and been abandoned. However, JS and Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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’s 1838 effort initiated with George W. Robinson

14 May 1814–10 Feb. 1878. Clerk, postmaster, merchant, clothier, banker. Born at Pawlet, Rutland Co., Vermont. Baptized into LDS church and moved to Kirtland, Geauga Co., Ohio, by 1836. Clerk and recorder for Kirtland high council, beginning Jan. 1836. Married...

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, and JS’s ensuing collaboration with James Mulholland

1804–3 Nov. 1839. Born in Ireland. Baptized into LDS church. Married Sarah Scott, 8 Feb. 1838, at Far West, Caldwell Co., Missouri. Engaged in clerical work for JS, 1838, at Far West. Ordained a seventy, 28 Dec. 1838. After expulsion from Missouri, lived ...

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, had begun to bear fruit. Unfortunately, Mulholland had died 3 November 1839 after inscribing fifty-nine pages of text in a large record book subsequently designated as volume “A-1” of the manuscript history of the church. Robert B. Thompson

1 Oct. 1811–27 Aug. 1841. Clerk, editor. Born in Great Driffield, Yorkshire, England. Member of Methodist church. Immigrated to Upper Canada, 1834. Baptized into LDS church by Parley P. Pratt, May 1836, in Upper Canada. Ordained an elder by John Taylor, 22...

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was appointed “general church clerk” in October 1840 and succeeded Mulholland as scribe for A-1.
Meanwhile, JS assigned Woolley

27 June 1807–14 Oct. 1881. Farmer, coal miner, cattleman, builder, merchant. Born in East Bradford Township, Chester Co., Pennsylvania. Son of John Woolley and Rachel Dilworth. Raised in Quaker faith. Married Mary Wichersham, 24 Mar. 1831, in Columbiana Co...

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and Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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to draft additional historical material, using sources JS provided. Woolley eventually withdrew from the project and was replaced by a “Dr. Miller,” who remains unidentified. Their work evidently resulted in two different kinds of drafts. According to Coray’s later reminiscences, the first grew out of instructions “not only to combine, and arrange in cronological order, but to spread out or amplify not a little, in as good historical style as may be.” No manuscript matching this description has survived, but their work may have provided the basis for material subsequently copied into the history by other scribes.
Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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did, however, produce an edited version of the narrative inscribed in the large history volume (A-1). According to Coray’s later account, JS was directly involved in this reworking of the history, reading aloud and dictating revisions from the large volume. Two drafts of this work have survived. However, the main history endeavor continued in the large history volume, and there is no indication that either draft was used in subsequent compiling or in publication of the history. Though a short-lived effort, Coray’s manuscript represents the intention to revise the history, suggesting that JS had not yet settled on a final historical product even after he had directed scribes to begin inscribing the history in the large, more permanent volume in 1839.
Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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’s history draft includes departures from the material recorded in A-1 which, though minor, show an intention to refine the story. Coray deleted passages that seemed to be defensive, to plead the cause of the Saints, or to play on the reader’s sympathies—a list of grievances, for example, or complaints against individuals. The draft often softened wording about the persecution of JS and employed more moderate language in describing opposition, avoiding the word “mob” and glossing over accounts of violence.
Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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’s work on JS’s history was not located until 2005, when two manuscripts in Coray’s hand were identified among documents in the possession of the First Presidency of The Church of Jesus Christ of Latter-day Saints. These two manuscripts consisted of a lightly edited draft of the material Mulholland

1804–3 Nov. 1839. Born in Ireland. Baptized into LDS church. Married Sarah Scott, 8 Feb. 1838, at Far West, Caldwell Co., Missouri. Engaged in clerical work for JS, 1838, at Far West. Ordained a seventy, 28 Dec. 1838. After expulsion from Missouri, lived ...

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and Thompson

1 Oct. 1811–27 Aug. 1841. Clerk, editor. Born in Great Driffield, Yorkshire, England. Member of Methodist church. Immigrated to Upper Canada, 1834. Baptized into LDS church by Parley P. Pratt, May 1836, in Upper Canada. Ordained an elder by John Taylor, 22...

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had written in the large history volume, and a fair or clean copy of that material that incorporated the revisions Coray made in his earlier draft. The first draft was published in volume 1 of the Histories series of the The Joseph Smith Papers. (See History Drafts, 1838—ca. 1841.) The second or “fair copy” of the two drafts is the document herein featured. An inscription in Coray’s handwriting at the bottom of the first page of this document identifies it as the second copy. In 1869 Coray signed a statement that was later attached to the paper wrapper that enclosed the two drafts: “These hundred pages of History were written by me, under Joseph the Prophet’s dictation. Dr Miller helped me a little in writing the same.”
For more information about the relationship between the history drafts, see Introduction to Early Drafts of History, 1838–1856.

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