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History, circa 1841, fair copy

my church for my soul delighteth in the song of  the heart yea the song of the righteous is a  prayer unto me and it shall be answered with  a blessing upon their heads wherefore lift up  thy heart and rejoice and cleave unto the  covenant which thou hast made
4 Continue in the spirit of meekness and  beware of pride. Let thy soul delight in thy  husband and the glory which shall come  upon thee him. Keep my commandments  continually and a crown of righteousness  thou shalt receive. And except thou do  this where I am thou canst not come
And verily verily I say unto you that  this is my voice unto all Amen
During the same month  the following revelation was given to Joseph  Smith Jr. Oliver Cowdry and John Whitmer
1 Behold I say unto you that you shall let  your time be devoted to the studying of the scriptures  and to preaching and to confirming the Church at  Colesville and to performing your labors on the  land such as is required until I after you shall  go to the west to hold the next conference and then  it shall be made known what you shall do.
And all things shall be done by common  consent in the Church by much prayer and  faith Amen
After we had received the above revela tion I commenced arranging and copying the  revelations which had been given us in which  I was assisted by John Whitmer who now resided  with me. Whilst thus engaged I received  a letter from O. Cowdry who had returned  to Mr. Whitmer [Peter Whitmer Sr.]’s which caused me much  pain and anxiety. I can only give my rea ders an extract of the contents as the letter is  now lost. He wrote to inform me that he [p. 85]
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Howard Coray was a recent convert to Mormonism when he visited Nauvoo in 1840. There he was immediately engaged by JS as a clerk at his office. Coray later reminisced in his autobiography that after he completed his initial assignment, JS requested that he “undertake, in connection with E[dwin] D. Woolley, the compilation of the Church History.”
At the time Coray received his charge, JS’s and the church’s “history” had been an ongoing project for a decade. Several early attempts had apparently fallen short and been abandoned. However, JS and Sidney Rigdon’s 1838 effort initiated with George W. Robinson, and JS’s ensuing collaboration with James Mulholland, had begun to bear fruit. Unfortunately, Mulholland had died 3 November 1839 after inscribing fifty-nine pages of text in a large record book subsequently designated as volume “A-1” of the manuscript history of the church. Robert B. Thompson was appointed “general church clerk” in October 1840 and succeeded Mulholland as scribe for A-1.
Meanwhile, JS assigned Woolley and Coray to draft additional historical material, using sources JS provided. Woolley eventually withdrew from the project and was replaced by a “Dr. Miller,” who remains unidentified. Their work evidently resulted in two different kinds of drafts. According to Coray’s later reminiscences, the first grew out of instructions “not only to combine, and arrange in cronological order, but to spread out or amplify not a little, in as good historical style as may be.” No manuscript matching this description has survived, but their work may have provided the basis for material subsequently copied into the history by other scribes.
Coray did, however, produce an edited version of the narrative inscribed in the large history volume (A-1). According to Coray’s later account, JS was directly involved in this reworking of the history, reading aloud and dictating revisions from the large volume. Two drafts of this work have survived. However, the main history endeavor continued in the large history volume, and there is no indication that either draft was used in subsequent compiling or in publication of the history. Though a short-lived effort, Coray’s manuscript represents the intention to revise the history, suggesting that JS had not yet settled on a final historical product even after he had directed scribes to begin inscribing the history in the large, more permanent volume in 1839.
Coray’s history draft includes departures from the material recorded in A-1 which, though minor, show an intention to refine the story. Coray deleted passages that seemed to be defensive, to plead the cause of the Saints, or to play on the reader’s sympathies—a list of grievances, for example, or complaints against individuals. The draft often softened wording about the persecution of JS and employed more moderate language in describing opposition, avoiding the word “mob” and glossing over accounts of violence.
Coray’s work on JS’s history was not located until 2005, when two manuscripts in Coray’s hand were identified among documents in the possession of the First Presidency of The Church of Jesus Christ of Latter-day Saints. These two manuscripts consisted of a lightly edited draft of the material Mulholland and Thompson had written in the large history volume, and a fair or clean copy of that material that incorporated the revisions Coray made in his earlier draft. The first draft was published in volume 1 of the Histories series of the The Joseph Smith Papers. (See History Drafts, 1838—ca. 1841.) The second or “fair copy” of the two drafts is the document herein featured. An inscription in Coray’s handwriting at the bottom of the first page of this document identifies it as the second copy. In 1869 Coray signed a statement that was later attached to the paper wrapper that enclosed the two drafts: “These hundred pages of History were written by me, under Joseph the Prophet’s dictation. Dr Miller helped me a little in writing the same.”
For more information about the relationship between the history drafts, see Introduction to Early Drafts of History, 1838–1856.

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