53992717

History, circa June 1839–circa 1841 [Draft 2]

During this Conference which continued three days the utmost harmony prevailed and all things were settled satisfactory to all present, and a desire was manifest by all the saints to go forward and labor with all their power to spread the great and glorious principles of truth which had been revealed by our heavenly father. A number were baptized during the conference and the work of the Lord spread and prevailed.
At this time a great desire was manifest by several of the Elders respecting the remnants of the house of Joseph—the Lamanites residing in the west, knowing that the purposes of God were great to that people and hoping that the time had come when the promises of the Almighty in regard to that people were about to be accomplished, and that they would receive the gospel and enjoy its blessings. The desire being so great that it was agreed upon we should enquire of the Lord respecting the propriety of sending som of the Elders among them, which we accordingly did and received the following revelation
Revelation to Parley P. Pratt

12 Apr. 1807–13 May 1857. Farmer, editor, publisher, teacher, school administrator, legislator, explorer, author. Born at Burlington, Otsego Co., New York. Son of Jared Pratt and Charity Dickinson. Traveled west with brother William to acquire land, 1823....

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and Ziba Peterson

Ca. 1810–1849. Teacher, farmer, law officer. Born in New York. Lived in Macedon, Wayne Co., New York, ca. 1830. Baptized into LDS church. Ordained an elder, by 9 June 1830. Served mission to Ohio and Missouri, 1830–1831. Stripped of office of elder, Aug. ...

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given Octr. 1830
1 And now concerning my servant Parley P. Pratt

12 Apr. 1807–13 May 1857. Farmer, editor, publisher, teacher, school administrator, legislator, explorer, author. Born at Burlington, Otsego Co., New York. Son of Jared Pratt and Charity Dickinson. Traveled west with brother William to acquire land, 1823....

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behold I say unto him that as I live I will that he shall declare my gospel and learn of me, and be meek and lowly of heart and that which I have appointed unto him is that he shall go with my servants Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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and Peter Whitmer Jr

27 Sept. 1809–22 Sept. 1836. Tailor. Born at Fayette, Seneca Co., New York. Son of Peter Whitmer Sr. and Mary Musselman. Baptized by Oliver Cowdery, June 1829, in Seneca Lake, Seneca Co. One of the Eight Witnesses of the Book of Mormon, June 1829. Among six...

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into the wilderness among the Lamanites; and Ziba Peterson

Ca. 1810–1849. Teacher, farmer, law officer. Born in New York. Lived in Macedon, Wayne Co., New York, ca. 1830. Baptized into LDS church. Ordained an elder, by 9 June 1830. Served mission to Ohio and Missouri, 1830–1831. Stripped of office of elder, Aug. ...

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also shall go with them, and I myself will go with them and be in their midst: and I am their advocate with the Father and nothing shall prevail. And they shall give heed to that which is written and pretend to no other revelations and they shall pray allways that I may unfold them to their understanding; and they shall give heed unto these words and trifle not and I will bless them. Amen.
Immediately on receiving this revelation preparations were made for the journey of the brethren therin designated to the boarders of the Lamanites and a copy of the revelation was given them: [p. 60]

James Mulholland handwriting ends; Robert B. Thompson begins.  


During this Conference which continued three days  the utmost harmony prevailed and all things were settled  satisfactory to all present, and a desire was manifest  by all the saints to go forward and labor with all their power  to spread the great and glorious principles of truth which  had been revealed by our heavenly father. A number  were baptized during the conference and the work of  the Lord spread and prevailed.
At this time a great desire was manifest by  several of the Elders respecting the remnants of the  house of Joseph—the Lamanites residing in the west,  knowing that the purposes of God were great to that peo ple and hoping that the time had come when the prom ises of the Almighty in regard to that people were  about to be accomplished, and that they would receive  the gospel and enjoy its blessings. The desire being  so great that it was agreed upon we should enquire  of the Lord respecting the propriety of sending som  of the Elders among them, which we accordingly  did and received the following revelation
Revelation to Parley P. Pratt

12 Apr. 1807–13 May 1857. Farmer, editor, publisher, teacher, school administrator, legislator, explorer, author. Born at Burlington, Otsego Co., New York. Son of Jared Pratt and Charity Dickinson. Traveled west with brother William to acquire land, 1823....

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and Ziba Peterson

Ca. 1810–1849. Teacher, farmer, law officer. Born in New York. Lived in Macedon, Wayne Co., New York, ca. 1830. Baptized into LDS church. Ordained an elder, by 9 June 1830. Served mission to Ohio and Missouri, 1830–1831. Stripped of office of elder, Aug. ...

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given Octr. 1830153

Revelation, Oct. 1830–A, in Doctrine and Covenants 54, 1835 ed. [D&C 32].  


1 And now concerning my servant Parley P. Pratt

12 Apr. 1807–13 May 1857. Farmer, editor, publisher, teacher, school administrator, legislator, explorer, author. Born at Burlington, Otsego Co., New York. Son of Jared Pratt and Charity Dickinson. Traveled west with brother William to acquire land, 1823....

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 behold I say unto him that as I live I will <that he shall> declare my  gospel and learn of me, and be meek and lowly of heart  and that which I have appointed unto him is that  he shall go with my servants Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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and Peter  Whitmer Jr

27 Sept. 1809–22 Sept. 1836. Tailor. Born at Fayette, Seneca Co., New York. Son of Peter Whitmer Sr. and Mary Musselman. Baptized by Oliver Cowdery, June 1829, in Seneca Lake, Seneca Co. One of the Eight Witnesses of the Book of Mormon, June 1829. Among six...

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into the wilderness among the Lamanites; and  Ziba Peterson

Ca. 1810–1849. Teacher, farmer, law officer. Born in New York. Lived in Macedon, Wayne Co., New York, ca. 1830. Baptized into LDS church. Ordained an elder, by 9 June 1830. Served mission to Ohio and Missouri, 1830–1831. Stripped of office of elder, Aug. ...

View Full Bio
also shall go with them, and I myself will  go with them and be in their midst: and I am their advo cate with the Father and nothing shall prevail. And  they shall give heed to that which is written and  pretend to no other revelations and they shall pray  allways that I may unfold them to their understanding;  and they shall give heed unto these words and trifle not  and I will bless them. Amen.
Immediately on the receipt of receiving this revelation  preparations were made for the journey of the brethren  therin designated to the boarders of the Lamanites  and a copy of the revelation was given them: [p. 60]
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JS, History, [ca. June 1839–ca. 1841]; handwriting of James Mulholland

1804–3 Nov. 1839. Born in Ireland. Baptized into LDS church. Married Sarah Scott, 8 Feb. 1838, at Far West, Caldwell Co., Missouri. Engaged in clerical work for JS, 1838, at Far West. Ordained a seventy, 28 Dec. 1838. After expulsion from Missouri, lived ...

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and Robert B. Thompson

1 Oct. 1811–27 Aug. 1841. Clerk, editor. Born in Great Driffield, Yorkshire, England. Member of Methodist church. Immigrated to Upper Canada, 1834. Baptized into LDS church by Parley P. Pratt, May 1836, in Upper Canada. Ordained an elder by John Taylor, 22...

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; sixty-one pages; in JS History, 1838–1856, vol. A-1, CHL. Includes redactions, use marks, and archival marking.
Large blank book composed of ruled paper printed with forty horizontal lines in (now faint) blue ink. The text block includes thirty gatherings of various sizes, each about a dozen leaves per gathering, and originally had 384 interior leaves cut to measure 13⅝ × 9 inches (35 × 23 cm). The text block, which was conserved in the late twentieth century, was probably originally sewn on recessed cords and was apparently also glued on leather tapes. The binding features false bands. The endpapers were single-sided marbled leaves featuring a traditional Spanish pattern with slate blue body and veins of black and red. The block was bound to pasteboard covers, probably with a hollow-back ledger binding, making a book measuring 14¼ × 9½ × 2½ inches (36 × 24 × 6 cm). The boards were bound in brown suede calfskin. At some point, blind-tooled decorations were made around the outside border and along the board edges and the turned-in edges of the inside covers.
The volume was originally used for JS’s 1834–1836 history, comprising 154 pages.1

See Source Note for 1834–1836 history.  


It was subsequently turned upside down so the back cover became the front cover, and on the new first page, James Mulholland

1804–3 Nov. 1839. Born in Ireland. Baptized into LDS church. Married Sarah Scott, 8 Feb. 1838, at Far West, Caldwell Co., Missouri. Engaged in clerical work for JS, 1838, at Far West. Ordained a seventy, 28 Dec. 1838. After expulsion from Missouri, lived ...

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began copying the history that had been begun by the church presidency in 1838. He left the first seventeen lines blank, presumably to create a large title when the work was complete, although a title was never added. Because the volume had been turned upside down, the unlined top margin became the bottom margin and there was no longer any top margin. Mulholland inscribed pages 2–19 beginning at the head of the page; then, beginning with page 20, he left the line at the top of the page blank, effectively creating a top margin. He also inscribed one line of text below the lowest printed line at the foot of the page, in the original top margin. Starting on page 13, he penciled in a horizontal line at the bottom of each page to ensure straight text on this last line. Mulholland inscribed 59 pages in all. Robert B. Thompson

1 Oct. 1811–27 Aug. 1841. Clerk, editor. Born in Great Driffield, Yorkshire, England. Member of Methodist church. Immigrated to Upper Canada, 1834. Baptized into LDS church by Parley P. Pratt, May 1836, in Upper Canada. Ordained an elder by John Taylor, 22...

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, who replaced Mulholland as scribe, commenced on page 60 and wrote for sixteen pages, the first two pages of which are included in the transcript herein. Thompson maintained the blank upper margin, but instead of filling in the lower margin as Mulholland had done, he left the space blank. In addition, he created a left margin on each page by penciling in a vertical line. Both Mulholland and Thompson numbered the pages as they inscribed them. At a later time, Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

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inserted headings giving the year, or the month and year, narrated on each page.2

Of the excerpt transcribed here, manuscript pages 1–9, 18, 19, and 36 do not have a heading.  


The volume includes 553 pages of the history inscribed beginning in 1839, followed by sixteen pages of addenda that were recorded by Charles Wandell and Thomas Bullock. Four blank pages separate the addenda from the end of the 1834–1836 history. Multiple layers of emendations and other later marks accumulated as the history was created, revised, and published. The transcript here presents the initial text, along with only those revisions made to it by the first two scribes, Mulholland and Thompson.
With the later history’s side of the book upward, the spine of the book was at some point in time labeled as volume “A | 1” of the multivolume history. Archival stickers were also added at some point to the spine and inside front cover. Two interior leaves are now missing from the initial gathering of the volume and one leaf is missing from the final gathering. The original flyleaves and pastedowns were also removed.3

See JS History, vol. A-1, microfilm, Dec. 1971, CHL. Only one leaf of the original pastedowns and flyleaves is extant. The pastedowns were replaced with undecorated paper in 1994, according to a conservation note on the verso of the extant marbled leaf archived with the volume.  


The volume shows moderate wear, browning, water staining, and brittleness. It has been resewn, rebound, and otherwise conserved.
In the first half of the 1840s, the volume was in the possession of church scribes and printers while JS’s history was updated and prepared for publication, which was begun in the church newspaper in Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, LDS church purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas. Served as church headquarters, 1839...

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, Illinois, in the 15 March 1842 issue. JS maintained custody of the volume through his later life, as indicated by a note he inscribed memorializing his deceased brother Alvin Smith

11 Feb. 1798–19 Nov. 1823. Farmer, carpenter. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Randolph, Orange Co., 1802; returned to Tunbridge, before May 1803. Moved to Royalton, Windsor Co., Vermont, 1804, and to...

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, which was attached to the verso of the front flyleaf. The volume is listed in the first extant Historian’s Office inventory, made in Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, LDS church purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas. Served as church headquarters, 1839...

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in February 1846 by clerk Thomas Bullock, and it is listed in inventories of church records made in Salt Lake City in the second half of the nineteenth century.4

“Schedule of Church Records. Nauvoo 1846,” [1]; “Historian’s Office Catalogue 1858,” 2, Historian’s Office, Catalogs and Inventories, 1846–1904, CHL.  


These and later archival records, as well as archival marking on the volume, indicate continuous institutional custody.

Facts