27467

Journal, 1835–1836

This interrupted the meeting & this quorem

Refers especially to a group to which individuals ordained to the Aaronic or Melchizedek priesthoods belonged. Quorums were organized by office, such as an “elders quorum.” The organization of quorums provided leadership and a manageable structure for varied...

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lost their blessing in a great measurs— the other quorems were more careful & the quorem of the Seventy

An office in the Melchizedek Priesthood patterned after the seventy envoys called by Jesus in the New Testament. The first members of the Quorum of the Seventy were called in February 1835. Revelation stipulated that “the seventy are also called to preach...

View Glossary
enjoyed a great flow of the holy spirit many arose & spoke testifying that they were filled with the holy spirit which was like fire in their bones so that they could not hold their peace but were constrained to cry hosannah

A Hebrew cry to God for help also used in the New Testament to give acclaim. An exultant, formulaic “Hosanna Shout,” uttered in unison by all present, occurred several times in the House of the Lord in Kirtland, Ohio, both in meetings leading up to and during...

View Glossary
to God & the Lamb & glory in the highest. Pres. Wm Smith

13 Mar. 1811–13 Nov. 1893. Farmer, newspaper editor. Born at Royalton, Windsor Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Lebanon, Grafton Co., New Hampshire, 1811; to Norwich, Windsor Co., 1813; and to Palmyra, Ontario Co., New York, 1816...

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one of the twelve

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

View Glossary
saw a vision of the Twelve & Seven in council together in old England & prophecied that a great work would be done by them in the old contries & God was already beginning to work in the hearts of the people— Prs. Z. Coltrine [Zebedee Coltrin]

7 Sept. 1804–21 July 1887. Born at Ovid, Seneca Co., New York. Son of John Coltrin and Sarah Graham. Member of Methodist church. Married first Julia Ann Jennings, Oct. 1828. Baptized into LDS church by Solomon Hancock, 9 Jan. 1831, at Strongsville, Cuyahoga...

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one of the seven saw a vision of the Lords Host— & others were filled with the spirit & spake in tongues & prophecied— This was a time of rejoicing long to be rememberd! praise the Lord—

7 February 1836 • Sunday

Sunday Feby 7. 1836 attended meeting at the usual hour the quorums

Refers especially to a group to which individuals ordained to the Aaronic or Melchizedek priesthoods belonged. Quorums were organized by office, such as an “elders quorum.” The organization of quorums provided leadership and a manageable structure for varied...

View Glossary
, were seated according to their official standing in the church,— The Bishop

27 Aug. 1793–27 May 1840. Hatter. Born at Pittsfield, Berkshire Co., Massachusetts. Son of William Partridge and Jemima Bidwell. Moved to Painesville, Geauga Co., Ohio. Married Lydia Clisbee, 22 Aug. 1819, at Painesville. Initially a Universal Restorationist...

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of Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the focus ...

View Glossary
and his counsellors ocupied the fore noon in confession and exortation— The Bishop

3/5 Feb. 1795–23 Sept. 1850. Trader, merchant. Born at Marlborough, Windham Co., Vermont. Son of Samuel Whitney and Susanna Kimball. Moved to Fairfield, Herkimer Co., New York, 1803. Merchant at Plattsburg, Clinton Co., New York, 1814. Mercantile clerk for...

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of Kirtland and his counsellors, occupied, the stand in the afternoon,— the discourses of these two quorums were verry interesting, a number of letters of commendation were presented and read, a vote called and all received into the church in Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

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,— bread was broken

Primarily referred to the sacrament of the Lord’s Supper, or Communion, as opposed to other religious sacraments. The articles and covenants of the church directed “that the church meet together often to partake of bread and wine in remembrance of the Lord...

View Glossary
and blessed, and while, it was passing President Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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, commenced speaking from Acts 2d and continued about 15, minuits. his [p. 151[b]]
This interrupted the meeting & this quorem

Refers especially to a group to which individuals ordained to the Aaronic or Melchizedek priesthoods belonged. Quorums were organized by office, such as an “elders quorum.” The organization of quorums provided leadership and a manageable structure for varied...

View Glossary
lost  th[e]ir blessing in a great measurs—314

The elders quorum minutes record that JS and his counselors in the presidency “came and sealed our anointing by prayer and shout of Hosanna” and then “gave us some instructions and left us.” Alvah Beman then addressed those present, and “several spoke and there seemed to be a cloud of darkness in the room.” After Oliver Cowdery and Hyrum Smith came into the room to resolve the problem, “the cloud was broken and some shouted, Hosanna and others spake with tongues.” JS reprimanded the elders and instructed them concerning the proselytizing work they would commence after being endowed. JS stated, “This night the key is turned to the nations; and the angel John is about commencing his mission to prophesy before kings, and rulers, nations tongues and people.”a This prophesying was part of John the Revelator’s mission to “gather the tribes of Israel” in the last days.b  


aCook and Backman, Kirtland Elders’ Quorum Record, 6 Feb. 1836; see also Revelation 10:11.

bAnswers to questions, ca. Mar. 1832, in Revelation Book 1, p. 143 [D&C 77:14]; compare JS, Journal, 3 Apr. 1836.

the other  quorems were more careful & the quorem of  the Seventy

An office in the Melchizedek Priesthood patterned after the seventy envoys called by Jesus in the New Testament. The first members of the Quorum of the Seventy were called in February 1835. Revelation stipulated that “the seventy are also called to preach...

View Glossary
enjoyed a great flow of the holy  spirit many arose & spok[e] testifying that they  were filled with the holy spirit which was like  fire in their bones so that they could not hold  their peace but were constrained to cry hosan nah

A Hebrew cry to God for help also used in the New Testament to give acclaim. An exultant, formulaic “Hosanna Shout,” uttered in unison by all present, occurred several times in the House of the Lord in Kirtland, Ohio, both in meetings leading up to and during...

View Glossary
to God & the Lamb & glory in the highest.  Pres. Wm Smith

13 Mar. 1811–13 Nov. 1893. Farmer, newspaper editor. Born at Royalton, Windsor Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Lebanon, Grafton Co., New Hampshire, 1811; to Norwich, Windsor Co., 1813; and to Palmyra, Ontario Co., New York, 1816...

View Full Bio
one of the twelve

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

View Glossary
saw a vision  of the Twelve & Seven in council together in  old England & prophecied that a great work  would be done by them in the old contry contries  & God was already beginning to work in the  hearts of the p[e]ople— Prs. Z. Coltrine [Zebedee Coltrin]

7 Sept. 1804–21 July 1887. Born at Ovid, Seneca Co., New York. Son of John Coltrin and Sarah Graham. Member of Methodist church. Married first Julia Ann Jennings, Oct. 1828. Baptized into LDS church by Solomon Hancock, 9 Jan. 1831, at Strongsville, Cuyahoga...

View Full Bio
one of  the seven saw a vision of the Lords Host— &  others were filled with the spirit & spake in  tongues & prophecied— This was a time of re joicing long to be rememberd! praise the  Lord—315

Oliver Cowdery also recorded that “many saw visions, many prophesied, and many spake in tongues.” (Cowdery, Diary, 6 Feb. 1836.)  


7 February 1836 • Sunday

Sunday Feby 7. 1836  

Sylvester Smith handwriting ends; Warren Parrish begins.  


attended the meeting at the us[u]al hour  the quorums

Refers especially to a group to which individuals ordained to the Aaronic or Melchizedek priesthoods belonged. Quorums were organized by office, such as an “elders quorum.” The organization of quorums provided leadership and a manageable structure for varied...

View Glossary
, were seated according to their  official standing in the church,— The Bishop

27 Aug. 1793–27 May 1840. Hatter. Born at Pittsfield, Berkshire Co., Massachusetts. Son of William Partridge and Jemima Bidwell. Moved to Painesville, Geauga Co., Ohio. Married Lydia Clisbee, 22 Aug. 1819, at Painesville. Initially a Universal Restorationist...

View Full Bio
 of Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the focus ...

View Glossary
and his counsellors ocupied the  fore noon in confession and exortation— The  Bishop

3/5 Feb. 1795–23 Sept. 1850. Trader, merchant. Born at Marlborough, Windham Co., Vermont. Son of Samuel Whitney and Susanna Kimball. Moved to Fairfield, Herkimer Co., New York, 1803. Merchant at Plattsburg, Clinton Co., New York, 1814. Mercantile clerk for...

View Full Bio
of Kirtland and his counsellors, occu pied, the stand in the afternoon,— the discourses  of these two quorums were verry interesting, a  number of letters of commendation were presented  and read, a vote called and all received into  the church in Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

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,—316

The founding articles of the church required that church members moving from one congregation to another take with them “a letter certifying that they are regular members and in good standing.” (Articles and covenants, 10 Apr. 1830, in Doctrine and Covenants 2:27, 1835 ed. [D&C 20:84].)  


bread was broken

Primarily referred to the sacrament of the Lord’s Supper, or Communion, as opposed to other religious sacraments. The articles and covenants of the church directed “that the church meet together often to partake of bread and wine in remembrance of the Lord...

View Glossary
and  blessed, and while, it was passing President  [Sidney] Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
, commenced speaking from Acts  2d and continued about 15, minuits. his 317

TEXT: The second of two pages numbered “151”.  


[p. 151[b]]
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JS, “Sketch Book for the use of Joseph Smith, jr.,” Journal, Sept. 1835–Apr. 1836; handwriting of Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

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, an unidentified scribe, Sylvester Smith

25 Mar. 1806–22 Feb. 1880. Farmer, carpenter, lawyer, realtor. Born at Tyringham, Berkshire Co., Massachusetts. Son of Chileab Smith and Nancy Marshall. Moved to Amherst, Lorain Co., Ohio, ca. 1815. Married Elizabeth Frank, 27 Dec. 1827, likely in Chautauque...

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, Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

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, Warren Cowdery

17 Oct. 1788–23 Feb. 1851. Physician, druggist, farmer, editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Married Patience Simonds, 22 Sept. 1814, in Pawlet, Rutland Co. Moved to Freedom, Cattaraugus Co., New York, 1816...

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, JS, and Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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; 195 pages; JS Collection, CHL. Includes redactions and archival marking.
The text block consists of 114 leaves—including single flyleaves and pastedowns in the front and back—measuring 12¼ x 8 inches (31 x 20 cm). The 110 interior leaves are ledger paper with thirty-four lines in faint—and now faded—black ink that has turned brown. There are nine gatherings of various sizes—each about a dozen leaves per gathering. The text block is sewn all along over cloth tapes. The front and back covers of the journal are pasteboard. The ledger has a tight-back case binding with a brown calfskin quarter-leather binding. The outside covers are adorned in shell marbled paper, with dark green body and veins of light green. The bound volume measures 12⅜ x 8¼ inches (31 x 21 cm) and is 13/16 inches (2 cm) thick. One cover of the book is labeled “Repentence.” in black ink. The first page of ledger paper under that cover contains eight lines of references to the book of Genesis under the heading “Scriptures relating to Repentince”. The spine has “No 8” inscribed upside up when the book is standing upright for this side. When the volume is turned upside down and flipped front to back, the other cover is titled “Sabbath Day” with “No 9” written beneath in black ink. The first page of ledger paper under that cover contains two lines of references to the book of Genesis under the heading “Scriptures relating to the Sabbath day”. Thus the book was used to simultaneously house two volumes of topical notes on biblical passages. This book was apparently part of a larger series that included at least two other extant volumes—one bearing “Faith” and “10” on the cover, and the other bearing “Second Comeing of Christ” and “No 3” on one cover and “Gift of the Holy Ghost” on the other cover.1

“Grammar & Aphabet of the Egyptian Language,” Kirtland Egyptian Papers, ca. 1835–1836, CHL; Kirtland Elders Quorum, “Record”.  


In late 1835, JS and scribes began using the book to record his journal for 1835–1836, which begins on the recto of the second leaf of ledger paper. Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

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added the title “Sketch Book” to the cover, beneath “Repentence.”.
The entire journal is inscribed in black ink that later turned brown. Pages 25, 51, 77, 103, 129, and 154 bear the marks of adhesive wafers that were probably used to attach manuscripts until they were copied into the journal. The journal was used in Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, LDS church purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas. Served as church headquarters, 1839...

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, Illinois, in 1843 as a major source in composing JS’s multivolume manuscript history of the church. At this time, redactions were made in ink and in graphite pencil, and use marks were made in graphite. Also, apparently in Nauvoo, the cover of the journal side of the book was marked with a “D” and then with a larger, stylized “D”. At some point a white paper spine label was added with “1835–6 <Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

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> JOURNAL” hand printed or stenciled in black ink that later turned brown. The insertion “Kirtland” is written in graphite. Also, in the “Repentence” side of the volume, the rectos of the third through eighth leaves of ledger paper are numbered on the upper right-hand corners as 195, 197, 199, 201, 203, and 205—all written in graphite and apparently redactions. Except with regard to the title “Sketch Book”, none of the authors of the inscriptions mentioned previously have been identified. This volume is listed in Nauvoo and early Utah inventories of church records, indicating continuous custody.2

Historian’s Office, “Schedule of Church Records”; “Historian’s Office Catalogue,” [1], Catalogs and Inventories, 1846–1904, CHL; Johnson, Register of the Joseph Smith Collection, 7.  


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