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Journal, 1835–1836

blessing that will be worth remembering if we should live as long as John the Revelator,99

Christ told John that he would “tarry till” the Second Coming. (John 21:20–24; see also Account of John, Apr. 1829–C, in Doctrine and Covenants 33, 1835 ed. [D&C 7].)  


our blessings will be such as we have not realized before, nor in this generation. The order of the house of God

The official name for the sacred edifice in Kirtland, Ohio, later known as the Kirtland temple; also the official name for other planned religious structures in Missouri. JS and the Latter-day Saints also referred to the House of the Lord in Kirtland as “...

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has and ever will be the same, even after Christ comes, and after the termination of the thousand years it will be the same, and we shall finally roll into the celestial kingdom

Highest kingdom of glory in the afterlife; symbolically represented by the sun. According to a vision dated 16 February 1832, inheritors of the celestial kingdom “are they who received the testimony of Jesus, & believed on his name, & were baptized,” “receive...

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of God and enjoy it forever;— you need an endowment

Bestowal of spiritual blessings, power, or knowledge. Beginning in 1831, multiple revelations promised an endowment of “power from on high” in association with the command to gather. Some believed this promise was fulfilled when individuals were first ordained...

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brethren in order that you may be prepared and able to overcome all things, and those that reject your testimony will be damned the sick will be healed

JS’s revelations instructed elders to lay their hands on those who were ill and offer a blessing of healing. Beginning in the mid-1830s, blessings usually included a preliminary anointing with oil. As in the New Testament, having faith was a necessary component...

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the lame made to walk the deaf to hear and the blind to see through your instrumentality;100

See Mark 16:14–18; compare Book of Mormon, 1830 ed., 514 [4 Nephi 1:5].  


But let me tell you that you will not have power after the endowment to heal those who have not faith, nor to benifit them, for you might as well expect to benefit a devil in hell as such an one, who is possessed of his spirit and are willing to keep it for they are habitations for devils and only fit for his society but when you are endowed and prepared to preach the gospel to all nations kindred and toungs in there own languages you must faithfully warn all and bind up the testimony and seal

To confirm or solemnize. In the early 1830s, revelations often adopted biblical usage of the term seal; for example, “sealed up the testimony” referred to proselytizing and testifying of the gospel as a warning of the approaching end time. JS explained in...

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up the law101

See Isaiah 8:16; and Revelation, 27 and 28 Dec. 1832 and 3 Jan. 1833, in Doctrine and Covenants 7:23, 1835 ed. [D&C 88:84]; see also JS, Journal, 27 Mar. 1836.  


and the destroying angel will follow close at your heels and execute his tremendeous mission upon the children of disobediance, and destroy [p. 34]
blessing that will be worth remembering  if we should live as long as John the  Revelator,99

Christ told John that he would “tarry till” the Second Coming. (John 21:20–24; see also Account of John, Apr. 1829–C, in Doctrine and Covenants 33, 1835 ed. [D&C 7].)  


our blessings will be such as  we have not realized before, nor in this  generation. The order of the house of God

The official name for the sacred edifice in Kirtland, Ohio, later known as the Kirtland temple; also the official name for other planned religious structures in Missouri. JS and the Latter-day Saints also referred to the House of the Lord in Kirtland as “...

View Glossary
 has and ever will be the same, even  after Christ comes, and after the terminat ion of the thousand years it will be the  same, and we shall finally roll into the  celestial kingdom

Highest kingdom of glory in the afterlife; symbolically represented by the sun. According to a vision dated 16 February 1832, inheritors of the celestial kingdom “are they who received the testimony of Jesus, & believed on his name, & were baptized,” “receive...

View Glossary
of God and enjoy it  forever;— you need an endowment

Bestowal of spiritual blessings, power, or knowledge. Beginning in 1831, multiple revelations promised an endowment of “power from on high” in association with the command to gather. Some believed this promise was fulfilled when individuals were first ordained...

View Glossary
brethren  in order that you may be prepared and  able to overcome all things, and those that  reject your testimony will be damned  the sick will be healed

JS’s revelations instructed elders to lay their hands on those who were ill and offer a blessing of healing. Beginning in the mid-1830s, blessings usually included a preliminary anointing with oil. As in the New Testament, having faith was a necessary component...

View Glossary
the lame made  to walk the deaf to hear and the blind  to see through your instrumentality;100

See Mark 16:14–18; compare Book of Mormon, 1830 ed., 514 [4 Nephi 1:5].  


But let me tell you that you will not  have power after the endowment to heal  those who have not faith, nor to benifit  them, for you might as well expect to  benefit a devil in hell as such a<n> one,  who is possessed of his spirit and are will ing to keep it for they are habitations  for devils and only fit for his society  but when you are endowed and prepared  to preach the gospel to all nations kindred  and toungs in there own languages  you must faithfully warn all and  bind up the testimony and seal

To confirm or solemnize. In the early 1830s, revelations often adopted biblical usage of the term seal; for example, “sealed up the testimony” referred to proselytizing and testifying of the gospel as a warning of the approaching end time. JS explained in...

View Glossary
up the  law101

See Isaiah 8:16; and Revelation, 27 and 28 Dec. 1832 and 3 Jan. 1833, in Doctrine and Covenants 7:23, 1835 ed. [D&C 88:84]; see also JS, Journal, 27 Mar. 1836.  


and the destroying angel will  follow close at your heels and execu te his tremendeous mission upon the  children of disobediance, and destroy [p. 34]
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JS, “Sketch Book for the use of Joseph Smith, jr.,” Journal, Sept. 1835–Apr. 1836; handwriting of Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

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, an unidentified scribe, Sylvester Smith

25 Mar. 1806–22 Feb. 1880. Farmer, carpenter, lawyer, realtor. Born at Tyringham, Berkshire Co., Massachusetts. Son of Chileab Smith and Nancy Marshall. Moved to Amherst, Lorain Co., Ohio, ca. 1815. Married Elizabeth Frank, 27 Dec. 1827, likely in Chautauque...

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, Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

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, Warren Cowdery

17 Oct. 1788–23 Feb. 1851. Physician, druggist, farmer, editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Married Patience Simonds, 22 Sept. 1814, in Pawlet, Rutland Co. Moved to Freedom, Cattaraugus Co., New York, 1816...

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, JS, and Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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; 195 pages; JS Collection, CHL. Includes redactions and archival marking.
The text block consists of 114 leaves—including single flyleaves and pastedowns in the front and back—measuring 12¼ x 8 inches (31 x 20 cm). The 110 interior leaves are ledger paper with thirty-four lines in faint—and now faded—black ink that has turned brown. There are nine gatherings of various sizes—each about a dozen leaves per gathering. The text block is sewn all along over cloth tapes. The front and back covers of the journal are pasteboard. The ledger has a tight-back case binding with a brown calfskin quarter-leather binding. The outside covers are adorned in shell marbled paper, with dark green body and veins of light green. The bound volume measures 12⅜ x 8¼ inches (31 x 21 cm) and is 13/16 inches (2 cm) thick. One cover of the book is labeled “Repentence.” in black ink. The first page of ledger paper under that cover contains eight lines of references to the book of Genesis under the heading “Scriptures relating to Repentince”. The spine has “No 8” inscribed upside up when the book is standing upright for this side. When the volume is turned upside down and flipped front to back, the other cover is titled “Sabbath Day” with “No 9” written beneath in black ink. The first page of ledger paper under that cover contains two lines of references to the book of Genesis under the heading “Scriptures relating to the Sabbath day”. Thus the book was used to simultaneously house two volumes of topical notes on biblical passages. This book was apparently part of a larger series that included at least two other extant volumes—one bearing “Faith” and “10” on the cover, and the other bearing “Second Comeing of Christ” and “No 3” on one cover and “Gift of the Holy Ghost” on the other cover.1

“Grammar & Aphabet of the Egyptian Language,” Kirtland Egyptian Papers, ca. 1835–1836, CHL; Kirtland Elders Quorum, “Record”.  


In late 1835, JS and scribes began using the book to record his journal for 1835–1836, which begins on the recto of the second leaf of ledger paper. Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

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added the title “Sketch Book” to the cover, beneath “Repentence.”.
The entire journal is inscribed in black ink that later turned brown. Pages 25, 51, 77, 103, 129, and 154 bear the marks of adhesive wafers that were probably used to attach manuscripts until they were copied into the journal. The journal was used in Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, LDS church purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas. Served as church headquarters, 1839...

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, Illinois, in 1843 as a major source in composing JS’s multivolume manuscript history of the church. At this time, redactions were made in ink and in graphite pencil, and use marks were made in graphite. Also, apparently in Nauvoo, the cover of the journal side of the book was marked with a “D” and then with a larger, stylized “D”. At some point a white paper spine label was added with “1835–6 <Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

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> JOURNAL” hand printed or stenciled in black ink that later turned brown. The insertion “Kirtland” is written in graphite. Also, in the “Repentence” side of the volume, the rectos of the third through eighth leaves of ledger paper are numbered on the upper right-hand corners as 195, 197, 199, 201, 203, and 205—all written in graphite and apparently redactions. Except with regard to the title “Sketch Book”, none of the authors of the inscriptions mentioned previously have been identified. This volume is listed in Nauvoo and early Utah inventories of church records, indicating continuous custody.2

Historian’s Office, “Schedule of Church Records”; “Historian’s Office Catalogue,” [1], Catalogs and Inventories, 1846–1904, CHL; Johnson, Register of the Joseph Smith Collection, 7.  


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