27467

Journal, 1835–1836

portant matter after uniting in prayer, the voice of the Spirit was that we should come into this place three times, and also call the other presidents

An organized body of leaders over priesthood quorums and other ecclesiastical organizations. A November 1831 revelation first described the office of president over the high priesthood and the church as a whole. By 1832, JS and two counselors constituted ...

View Glossary
, the two Bishops and their councils

A governing body comprising a bishop and his counselors. The bishop’s council was charged with overseeing the temporal affairs of the church, administering goods under the law of consecration, and assisting the poor. The bishop’s council had authority to ...

View Glossary
(each to stand in his place) and fast through the day and also the night and that during this, if we would humble ourselves, we should receive further communication from Him.
After this word was received, we immediately sent for the other brethren who came. The presidency proceeded to ordain

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

View Glossary
George Boosinger

1784–28 Feb. 1862. Farmer. Born in Pennsylvania. Son of Conrad Boosinger and Catharine Barbara Yancer. Journeyed to Trumbull Co., Northwest Territory, ca. 1801. Married first Nancy Simcox, ca. 1807. Enlisted in War of 1812. Lived at Tallmadge, Portage Co....

View Full Bio
to the high priesthood

The authority and power held by certain officers in the church. The Book of Mormon referred to the high priesthood as God’s “holy order, which was after the order of his Son,” and indicated that Melchizedek, a biblical figure, was a high priest “after this...

View Glossary
and annoint

Following a biblical pattern, JS on 21 January 1836 instituted the ordinance of anointing with oil on the head or body as a sign of sanctification and consecration in preparation for the endowment of “power from on high.” This anointing was combined with ...

View Glossary
him.
This was in consequence of his having administered unto us in temporal things in our distress. And also because he left the place just previous to the dedication of the Lords house

JS revelation of Jan. 1831 directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” JS Revelation of Dec. 1832 directed Saints to “establish . . . an house of God.” JS Revelation of 1 June 1833 chastened Saints...

More Info
to bring us the temporal means previously named.
Soon after this, the word of the Lord came to us through Presdt. J. Smith jun that those who had entered the holy place390

Probably the lower court, or ground level, of the House of the Lord, where foot washing occurred the following day as well. (Partridge, Journal, 30 Mar. 1836.)  


must not leave the house

JS revelation of Jan. 1831 directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” JS Revelation of Dec. 1832 directed Saints to “establish . . . an house of God.” JS Revelation of 1 June 1833 chastened Saints...

More Info
untill morning but send for such things as were necessary, and also, that during our stay we must cleans ourt feet

Ordinance symbolizing unity and cleanliness. Revelation directed that the “president, or presiding elder of the church” was to administer the ordinance “in the house of the Lord, in the school of the prophets,” in accordance with the pattern set by Jesus ...

View Glossary
and partake of the sacrament

Primarily referred to the sacrament of the Lord’s Supper, or Communion, as opposed to other religious sacraments. The “Articles and Covenants” of the church directed “that the church meet together often to partake of bread and wine in remembrance of the Lord...

View Glossary
that we might be made holy before Him, and thereby be qualified to officiate in our calling upon the morrow in washing the feet of the Elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
.
Accordingly we proceeded and cleansed our faces

Washing of bodies as an ordinance began on 21 January 1836, when JS had priesthood holders wash to prepare for the endowment “with power from on high” connected with the dedication of the House of the Lord in Kirtland, Ohio. Biblical in origin, ritual washing...

View Glossary
and our feet, and then proceeded to wash each others feet

29 Mar. 1836

JS administered and received ritual washing of feet with priesthood leaders in temple, Kirtland, Ohio.

.— president S. Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
first washed presdt J. Smith jun and then in [p. 186]
portant matter after uniting in prayer,  the voice of the Spirit was that we should  come into this place three times, and also call  the other presidents

An organized body of leaders over priesthood quorums and other ecclesiastical organizations. A November 1831 revelation first described the office of president over the high priesthood and the church as a whole. By 1832, JS and two counselors constituted ...

View Glossary
, the two Bishops and their  councils

A governing body comprising a bishop and his counselors. The bishop’s council was charged with overseeing the temporal affairs of the church, administering goods under the law of consecration, and assisting the poor. The bishop’s council had authority to ...

View Glossary
(each to stand in his place) and  fast through the day and also the night  and that during this, if we would humble  ourselves, we should receive further communic ation from Him.
After this word was received, we immediately  sent for the other brethren who came. The presi dency proceeded to ordain

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

View Glossary
George Boosinger

1784–28 Feb. 1862. Farmer. Born in Pennsylvania. Son of Conrad Boosinger and Catharine Barbara Yancer. Journeyed to Trumbull Co., Northwest Territory, ca. 1801. Married first Nancy Simcox, ca. 1807. Enlisted in War of 1812. Lived at Tallmadge, Portage Co....

View Full Bio
to  the high priesthood

The authority and power held by certain officers in the church. The Book of Mormon referred to the high priesthood as God’s “holy order, which was after the order of his Son,” and indicated that Melchizedek, a biblical figure, was a high priest “after this...

View Glossary
and annoint

Following a biblical pattern, JS on 21 January 1836 instituted the ordinance of anointing with oil on the head or body as a sign of sanctification and consecration in preparation for the endowment of “power from on high.” This anointing was combined with ...

View Glossary
him.
This was in consequence of his having adm inistered unto us in temporal things in our  distress. And also because he left the place  just previous to the dedication of the Lords  house

JS revelation of Jan. 1831 directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” JS Revelation of Dec. 1832 directed Saints to “establish . . . an house of God.” JS Revelation of 1 June 1833 chastened Saints...

More Info
to bring us the temporal means prev iously named.
Soon after this, the word of the Lord came  to us through Presdt. J. Smith jun that those  who had entered the holy place390

Probably the lower court, or ground level, of the House of the Lord, where foot washing occurred the following day as well. (Partridge, Journal, 30 Mar. 1836.)  


must  not leave the house

JS revelation of Jan. 1831 directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” JS Revelation of Dec. 1832 directed Saints to “establish . . . an house of God.” JS Revelation of 1 June 1833 chastened Saints...

More Info
untill morning but  send for such things as were necessary, and  also, that during our stay we must cleans  ourt feet

Ordinance symbolizing unity and cleanliness. Revelation directed that the “president, or presiding elder of the church” was to administer the ordinance “in the house of the Lord, in the school of the prophets,” in accordance with the pattern set by Jesus ...

View Glossary
and partake of the sacrament

Primarily referred to the sacrament of the Lord’s Supper, or Communion, as opposed to other religious sacraments. The “Articles and Covenants” of the church directed “that the church meet together often to partake of bread and wine in remembrance of the Lord...

View Glossary
 that we might be made holy before Him,  and thereby be qualified to officiate in our  calling upon the morrow in washing the  feet of the Elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
.
Accordingly we proceeded and cleansed  our faces

Washing of bodies as an ordinance began on 21 January 1836, when JS had priesthood holders wash to prepare for the endowment “with power from on high” connected with the dedication of the House of the Lord in Kirtland, Ohio. Biblical in origin, ritual washing...

View Glossary
and our feet, and then proceeded  to wash each others feet

29 Mar. 1836

JS administered and received ritual washing of feet with priesthood leaders in temple, Kirtland, Ohio.

.— president S. Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
 first washed presdt J. Smith jun and then in [p. 186]
PreviousNext
JS, “Sketch Book for the use of Joseph Smith, jr.,” Journal, Sept. 1835–Apr. 1836; handwriting of Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
, an unidentified scribe, Sylvester Smith

25 Mar. 1806–22 Feb. 1880. Farmer, carpenter, lawyer, realtor. Born at Tyringham, Berkshire Co., Massachusetts. Son of Chileab Smith and Nancy Marshall. Moved to Amherst, Lorain Co., Ohio, ca. 1815. Married Elizabeth Frank, 27 Dec. 1827, likely in Chautauque...

View Full Bio
, Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

View Full Bio
, Warren Cowdery

17 Oct. 1788–23 Feb. 1851. Physician, druggist, farmer, editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Married Patience Simonds, 22 Sept. 1814, in Pawlet, Rutland Co. Moved to Freedom, Cattaraugus Co., New York, 1816...

View Full Bio
, JS, and Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
; 195 pages; JS Collection, CHL. Includes redactions and archival marking.
The text block consists of 114 leaves—including single flyleaves and pastedowns in the front and back—measuring 12¼ x 8 inches (31 x 20 cm). The 110 interior leaves are ledger paper with thirty-four lines in faint—and now faded—black ink that has turned brown. There are nine gatherings of various sizes—each about a dozen leaves per gathering. The text block is sewn all along over cloth tapes. The front and back covers of the journal are pasteboard. The ledger has a tight-back case binding with a brown calfskin quarter-leather binding. The outside covers are adorned in shell marbled paper, with dark green body and veins of light green. The bound volume measures 12⅜ x 8¼ inches (31 x 21 cm) and is 13/16 inches (2 cm) thick. One cover of the book is labeled “Repentence.” in black ink. The first page of ledger paper under that cover contains eight lines of references to the book of Genesis under the heading “Scriptures relating to Repentince”. The spine has “No 8” inscribed upside up when the book is standing upright for this side. When the volume is turned upside down and flipped front to back, the other cover is titled “Sabbath Day” with “No 9” written beneath in black ink. The first page of ledger paper under that cover contains two lines of references to the book of Genesis under the heading “Scriptures relating to the Sabbath day”. Thus the book was used to simultaneously house two volumes of topical notes on biblical passages. This book was apparently part of a larger series that included at least two other extant volumes—one bearing “Faith” and “10” on the cover, and the other bearing “Second Comeing of Christ” and “No 3” on one cover and “Gift of the Holy Ghost” on the other cover.1

“Grammar & Aphabet of the Egyptian Language,” Kirtland Egyptian Papers, ca. 1835–1836, CHL; Kirtland Elders Quorum, “Record”.  


In late 1835, JS and scribes began using the book to record his journal for 1835–1836, which begins on the recto of the second leaf of ledger paper. Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
added the title “Sketch Book” to the cover, beneath “Repentence.”.
The entire journal is inscribed in black ink that later turned brown. Pages 25, 51, 77, 103, 129, and 154 bear the marks of adhesive wafers that were probably used to attach manuscripts until they were copied into the journal. The journal was used in Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, LDS church purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas. Served as church headquarters, 1839...

More Info
, Illinois, in 1843 as a major source in composing JS’s multivolume manuscript history of the church. At this time, redactions were made in ink and in graphite pencil, and use marks were made in graphite. Also, apparently in Nauvoo, the cover of the journal side of the book was marked with a “D” and then with a larger, stylized “D”. At some point a white paper spine label was added with “1835–6 <Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

More Info
> JOURNAL” hand printed or stenciled in black ink that later turned brown. The insertion “Kirtland” is written in graphite. Also, in the “Repentence” side of the volume, the rectos of the third through eighth leaves of ledger paper are numbered on the upper right-hand corners as 195, 197, 199, 201, 203, and 205—all written in graphite and apparently redactions. Except with regard to the title “Sketch Book”, none of the authors of the inscriptions mentioned previously have been identified. This volume is listed in Nauvoo and early Utah inventories of church records, indicating continuous custody.2

Historian’s Office, “Schedule of Church Records”; “Historian’s Office Catalogue,” [1], Catalogs and Inventories, 1846–1904, CHL; Johnson, Register of the Joseph Smith Collection, 7.  


Facts