on complaint of Mathew Williams,
the Methodist priest and chairman spoken of above, who sware
that we had put forth the following false and pretended prophecy,
viz. That Christ would come the second time before this generation passed
away, also that
four individuals should receive the Holy Ghost within four and
twenty hours.
We were credibly informed, that the company that were under
the control of these noble chieftains, consisted of Baptists,
Methodists, Presbyterians, liars, drunkards, hog and horse thieves. And
so determined were they to force us off at that late hour, that it
was with much difficulty we could prevail on them to show us
any lenity. However they protracted the time of our appearance
before the court until Tuesday following, by our giving a bond of two
thousand dollars, signed by ourselves and two of our brethren.
They intended to have led us into the woods under the dark
curtain of night, (the emblem of their corrupt and wicked hearts,)
with the pretension of taking us before the magistrate, that they
might the better execute their diabolical designs upon us.
On Tuesday in
company with about twenty brethren and warm friends, who were
ready and willing to lay down their lives for us, we went before our
rulers. We found about one hundred persons assembled whose counteuances
too plainly indicated the black designs of their hearts. They were
armed with guns, dirks, pistols, clubs, sticks, &c. At
a late hour, we prevailed on the Sheriff to have the court called,
which consisted of three magistrates, one of whom was rejected from the
judgment seat, because some of his family were members of our church.
The Sheriff then asked of the court the privilege of divesting
us of our arms, if any we had; it was granted. Elder Patten
14 Nov. 1799–25 Oct. 1838. Farmer. Born in Vermont. Son of Benoni Patten and Edith Cole. Moved to Theresa, Oneida Co., New York, as a young child. Moved to Dundee, Monroe Co., Michigan Territory, as a youth. Married Phoebe Ann Babcock, 1828, in Dundee. Affiliated...
had a pistol which he had taken that morning in consequence
of our having heard that the mob did not expect to sustain a
lawful charge against us; but intended to rise up and overpower
us by their numbers; he also had a walking stick. I had a cane and common
pocket knife; these were taken from us.
A man by the name of Perkins (who report
says, had run his country for hog stealing and also had been guilty of
concealing a stolen horse for which he had lost a part of his nose,)
was appointed by the court to act as State’s Attorney, or in
other words, mob solicitor general, to abuse the innocent and
screen the guilty. We were abused by any and every scoundrel that saw
fit to do so, and the court allowed them this privilege. After they
had brought many of those who had entered into a conspiracy
to witness against us; we called on our witnesses, but the court
refused to hear any testimsny [testimony] on our part, because the mob objected
and they dare not do otherwise, but were controlled by the lawless
banditti that surrounded them and us, who were determined on
our destruction. Said Perkins made
a plea against us, and we were not permitted to reply or speak in
our own defence. Thus ended this mock trial, and the court after retiring a
few minutes, returned with this verdict: That they concluded that the charges
preferred against us had been sustained, and that we were bound over to
court for trial.
Our accusers did not attempt to prove that those individuals
who were promised the Holy Ghost on condition of obedience to
the gospel did not receive it, for they if called upon would have testified
otherwise; and let the candid judge, whether any man can in truth testify,
that he who prophecies, that Christ will come the second time in this generation,
is a false prophet. And furthermore our complainant testified that
the above named crimes were committed in October, 1834.
It is a well known fact that Elder Woodruff
1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into LDS church by Zera Pulsipher, 31 Dec. 1833, near Richland. Ordained...
,
whose name is included in the warrant, (tho’ not arrested) was not in
this state until the spring
of 1835.
So much for the oath of a Methodist priest.
While the court was preparing our bonds, another warrant
was served on Elder Patten
14 Nov. 1799–25 Oct. 1838. Farmer. Born in Vermont. Son of Benoni Patten and Edith Cole. Moved to Theresa, Oneida Co., New York, as a young child. Moved to Dundee, Monroe Co., Michigan Territory, as a youth. Married Phoebe Ann Babcock, 1828, in Dundee. Affiliated...
;
the mob without and the mob within, whose intoxicating zeal had
risen to its zenith were threatening our lives, and seemed only waiting
the dark shades of night, which were fast gathering round, to
cover them while they should wreak their hands in our blood;
the influence of our friends as instruments in the hands of God
kept this gathering storm from bursting upon our heads. About
this time the Sheriff proposed to us that if we would leave
the county in ten days and pay the cost, they would set us at liberty; at
the same time informing us that it [p. 366]
10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...
, letter, Hickman County, TN, to the church, Kirtland
Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...