he closed his meeting we arose and rectified some of his wide
mistakes in his presence before the congregation, and informed
the people if they would meet next Sabbath at the meeting house
we would answer every objection that had been presented against the book
of Mormon and our principles during the meeting. And last Sabbath we
met a congregation of several hundred at the meeting house, assembled together
from the different Islands, and we arose in their midst, and redeemed our
pledge by answering every objection that had been brought against the book
of Mormon, or our principles.—After meeting we repaired to the
water and again administered the ordinance of baptism. The Baptist
priest is no less busy than his Methodist brother, for while
one is in the pulpit declaring to the people, that the principles of
the book of Mormon are saping the very foundation of our churches
and holy religion; the other is gone over to the main land calling
upon his Baptist brethren, saying come over and help us lest
we fall. But cursed is man that trusteth in man or maketh flesh his arm
saith the Lord God. O ye priests of Baal your cry is in vain, the God
of Israel has set his hand the second time to recover his people.
The stone has began to roll, and will soon become a mountain
and fill the whole earth. The Lord
is calling his church out of the wilderness, with her gifts and graces and
restoring her judges as at the first. God
hath chosen the weak things of this world to confound the wise, and with
them he will rend your kingdoms, that the wisdom of your wise men may perish,
and the understanding of your prudent men may be hid. The cry of the Saints is ascending
into the ears of the Lord of Sabaoth for Ephraim.—The
horns of Joseph are begining to push the people together. The apostles of the Lamb of God are
bearing the keys of his kingdom on the shores of Europe Yea and the mighty
Captains of the ships at sea, are receiving the gospel of Jesus
Christ; and enjoying its power, and the call of many from distant
Islands, has already entered our ears; O come and preach to us, we
have sent a book of Mormon over the billows of the great deep, to teach those
that are at sea. And the word and work are propelled by the arm of JEHOVAH.
And the weapon that is formed against Zion
In JS’s earliest revelations “the cause of Zion” was used to broadly describe the work JS was called to do. However, the term Zion was soon used more specifically to describe a community of believers who live in harmony and equality. The Book of Mormon explained...
shall soon be broken. And he that raises
his puny arm against it, is fighting against God and shall soon
mourn because of his loss. We say these things are true as God
liveth, and the Spirit beareth record and the record is true, and
vengeance will be speedily executed upon an evil work in these
last days, therefore, O Babylon thy fall is sure.
Although we have not baptized but few on these Islands, yet
there is hundreds believing and many are almost ready to enter
into the kingdom, the calls are numerous from the neighboring
Islands, and also from the main land, for us to come and preach unto them,
and tell them words whereby they may be saved from the pending judgments
that await the world. There are fifteen or twenty neighboring Islands that
are inhabited, some of them contain a population of several thousand. And
while the fields are white, we view the harvest great in this country: and
the laborers few. And
while we are faithfully laboring day and night for the salvation
of his people; we ask an interest in your prayers, O ye Saints
of the most high God. O ye elders of Israel will ye not go forth into
the vineyard and help wind up the scene of this generation which sits
in darkness and in the shadow of death. O ye ministers of our God, if we altogether
hold our peace at this time, shall we not suffer loss when the Lord
raises up deliverance unto Israel. But for Zion’s sake let us
not hold our peace, and for Jerusalem’s sake let us not rest until
the light thereof go forth as brightness and salvation as a lamp that
burneth.
That we all may keep the patience and faith of the Saints
and see that no man take our crown, is the prayer of your brethren
in the Lord Jesus.
1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into LDS church by Zera Pulsipher, 31 Dec. 1833, near Richland. Ordained...
1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into LDS church by Zera Pulsipher, 31 Dec. 1833, near Richland. Ordained...
and Jonathan H. Hale, letter, Vinalhaven, Fox Islands, ME, to JS and the church, Kirtland
Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...