31150

Letter to Quorum of the Twelve, 4 August 1835

 
From this short letter we discover— that failed in  out set, to fill their great and important mission, as  they know that God has commanded

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

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us to build a house

The sacred edifice in Kirtland, Ohio, since known as the Kirtland temple. Although the term temple in the early days of the church designated a category of buildings, the proper name applied to the structure in Kirtland was “House of the Lord.” JS and the...

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JS revelation of Jan. 1831 directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” JS Revelation of Dec. 1832 directed Saints to “establish . . . an house of God.” JS Revelation of 1 June 1833 chastened Saints...

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in  which to receive an endowment

The terms endow, endowed, and endowment—as well as endued and enduement—were used to describe the bestowal of spiritual blessings upon the Latter-day Saints. In common usage, these terms meant essentially the same thing: to clothe, to put on, to furnish, ...

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, previous, to to the redemp tion of Zion

In JS’s earliest revelations “the cause of Zion” was used to broadly describe the work JS was called to do. However, the term Zion was soon used more specifically to describe a community of believers who live in harmony and equality. The Book of Mormon explained...

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, and that Zion could not be redeemed until  this takes place: knowing that the committee were to jour ney for the express purpose of soliciting donations, they have  failed to hold them up, and set forth this first important  thing, and in consequence God has not blessed them  as he otherwise would. We remind you of these things,  in the name of the Lord, and refer you to the book  of covenants, 2nd. Section, 2nd. part, and 12, paragraph,  and ask, did we not instruct you to remember first the  house

JS revelation of Jan. 1831 directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” JS Revelation of Dec. 1832 directed Saints to “establish . . . an house of God.” JS Revelation of 1 June 1833 chastened Saints...

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, secondly the cause of Zion, and then the publishing  the word to the Nations? The other is an extract from  Elder Wm. E. Mc. Lellin

18 Jan. 1806–14 Mar. 1883. Schoolteacher, physician, publisher. Born at Smith Co., Tennessee. Son of Charles McLellin and Sarah (a Cherokee Indian). Married first Cynthia Ann, 30 July 1829. Wife died, by summer 1831. Baptized into LDS church by Hyrum Smith...

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’s letter to his wife, as follows:  “You say, that it will not be in your power to go to  school this summer— I am glad that it is not, since Elder  [Orson] Hyde

8 Jan. 1805–28 Nov. 1878. Laborer, clerk, storekeeper, teacher, editor, businessman, lawyer, judge. Born at Oxford, New Haven Co., Connecticut. Son of Nathan Hyde and Sally Thorpe. Moved to Derby, New Haven Co., 1812. Moved to Kirtland, Geauga Co., Ohio, ...

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has returned and given, me a description of the man ner in which it is conducted. though we do not wish  to cast any reflections.”
This, the council consider[ed] to be a libel upon the  face of it: Elder McLellin

18 Jan. 1806–14 Mar. 1883. Schoolteacher, physician, publisher. Born at Smith Co., Tennessee. Son of Charles McLellin and Sarah (a Cherokee Indian). Married first Cynthia Ann, 30 July 1829. Wife died, by summer 1831. Baptized into LDS church by Hyrum Smith...

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says, “We do not wish to cast  any reflections.” When the highest insult and reflections  are cast, by it upon the church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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, the presidency

The presiding body of the church. From the day of the church’s organization on 6 April 1830, JS and Oliver Cowdery led the church in their capacity as elders. An 11 November 1831 revelation directed that “the duty of the president of the office of the high...

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, and those  who are held in much higher estimation in the sight  of God and this church, than themselves. It is necessary to  add further the vote of the counsel

A gathering of church leaders assembled “for consultation, deliberation and advice”; also a body responsible for governance or administration. As early as 9 February 1831, a revelation instructed that “the Elders & Bishop shall Council together & they shall...

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— We hereby inform  Elders

An administrative and ecclesiastical office not associated with age. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto the church.” The articles and covenants of the church directed...

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Mc.Lellin

18 Jan. 1806–14 Mar. 1883. Schoolteacher, physician, publisher. Born at Smith Co., Tennessee. Son of Charles McLellin and Sarah (a Cherokee Indian). Married first Cynthia Ann, 30 July 1829. Wife died, by summer 1831. Baptized into LDS church by Hyrum Smith...

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and Hyde

8 Jan. 1805–28 Nov. 1878. Laborer, clerk, storekeeper, teacher, editor, businessman, lawyer, judge. Born at Oxford, New Haven Co., Connecticut. Son of Nathan Hyde and Sally Thorpe. Moved to Derby, New Haven Co., 1812. Moved to Kirtland, Geauga Co., Ohio, ...

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that we withdraw our fel lowship from them until they return and make  satisfaction face to face.
We further inform the twelve

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

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, that as far as we  can learn from the churches through which you have  traveled, that you have set yourselves up as an inde pendant counsel subject to no authority of the church  a kind of out laws. This impression is wrong, and [p. 91]

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