call them to mind, among all the na tions whither the Lord thy God hath driven thee, and shalt return unto the Lord thy God, and shalt obey his voice, according to all that I thee, this day, thou and thy children, with all thine heart, and with all thy soul, that then the Lord thy God, will turn thy captivity, and have compassion up on thee, and will return and thee from all the nations whither the Lord thy God hath scattered thee; and if any of thine be driven out unto the utmost parts of heaven; from thence will the Lord thy God gather thee; and from thence will he fetch thee.”
It has been said by many of the lear ned, and wise men, or historians, that the Indians, or aboriginees of this con tinent, are of the scattered tribes of Is rael. It has been conjectured by many others, that the aboriginees of this con tinent, are not of the tribes of Israel; but the ten tribes have been led away into some unknown regions of the north. Let this be as it may, the prophesy I have just quoted, “will fetch them” in the last days, and place them,
in the land which their fathers possessed: and you will find in the 7th verse of the 30th chapt. quoted:—“And the Lord thy God will put all these curses upon thine enemies and on them that hate thee, which persecuted thee.”
Many may say that this scripture is fulfilled, but let them mark carefully what the prophet says: “If any are driven out unto the utmost parts of heaven;” (which must mean the breadths of the earth.) Now this prom ise is good to any, if there should be such, that are driven out, even in the last days: therefore, the children of the fathers have claim unto this day: and if these curses are to be laid over on the heads of their enemies, wo be unto the Gentiles: See book of Mormon, p. 487, Wo unto the unbelieving of the , saith the Father. Again see book of Mormon, p. 497, which says: “Behold this people will I estab lish in this land, unto the fulfilling of the covenant which I made with your father Jacob: and it shall be a .” Now we learn from the book of Mormon, the very identical continent and spot of land upon which the New Jerusalem is to stand, and it must be caught up according to the vision of John upon the isle of Patmos. Now many will be disposed to say, that this New Jerusalem spoken of, is the Jeru salem that was built by the Jews on the eastern continent: but you will see from Revelations, 21:2, there was a New Jerusalem coming down from God out of heaven, adorned as a bride for her husband. That after this the Revelator was caught away in the Spir it to a great and high mountain, and saw the great and holy city descending out of heaven from God. Now there are two cities spoken of here, and as every thing cannot be had in so narrow a compass as a letter, I shall say with brevity, that there is a New Jerusalem to be established on this continent.— And also the Jerusalem shall be re built on the eastern continent. See book of Mormon, p. 566. Behold, Ether saw the days of Christ, and he spake also concerning the house of Is rael, and the Jerusalem from whence Lehi should come: after it
should be destroyed it should be built up again, a holy city unto the Lord: wherefore, it could not be a New Jerusalem, for it had been in a time of old. This may suffice upon the subject of gathering until my next.
I now proceed, at the close of my letter, to make a few remarks on the duty of with regard to their teaching parents and children, husbands and wives, masters and slaves, or ser vants, &c. as I said I would in my for mer letter. And firstly, it becomes an elder when he is travelling through the world, warning the inhabitants of the earth to together, that they may be built up an holy city unto the Lord, instead of commencing with children, or those who look up to parents or guar dians, to influence their minds, thereby drawing them from their duties, which they rightfully owe to such, they should commence their labors with parents, or guardians, and their teachings should be such as are calculated to turn the hearts of the fathers to the children, and the hearts of the children to the fathers. And no influence should be used, with children contrary to the con sent of their parents or guardians.— But all such as can be persuaded in a lawful and righteous manner, and with common consent, we should feel it our duty to influence them to gather with the people of God. But otherwise let the responsibility rest upon the heads of parents or guardians, and all con demnation or consequences, be upon [p. 210]