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Letterbook 1

will if presisted in, bring down the wrath and indig nation upon your heads. The other ten are directed to  procceed on and finish the conferences, and the two  may act their own Judgment, whether to proceed or  return.
President J. Smith Jr. read to the counsel a letter from  Elder Wm. Smith, which was approved, and filled our  hearts with Joy.
A letter from Elder T[homas] B. Marsh was presented— The  council refer him to the commandment which requires men  to have or bring their families without revelation, or de cisian of the high counsel— Were they to come, they would  not be with him as much as they will to tarry. Pres ident Phelps’ family is not coming.
We discover an error in Elder Marsh’es letter— He says,  “To the able preaching of Elders W. E. M.c.Lellin & P. P. Pratt.”  We conclude that if it had been the preaching of the Lord, as  it should have been, he would have had the honor, and  not these men.
To close, we add, that unless this epestle is heeded, in  all its parts, in its full forcce, those who rebell against  it shall be dealt with by the Lord accordingly, for we  ask, being agreed as touching this thing.
We wish you to understand, that your duty requires  you to seek first the kingdom of Heaven and its  righteousness, that is— attend to the first things first, and  then all things will be added, and that complaint abo[u]t  your families will be less frequent— Dont preach  yourselves crucified for your wives sake, but remembr  that Christ was crucified, and you are sent out to be spe cial witnesses of this thing. Men do not wish to hear  these little things, for there is no salvation in them,  but there is in the other.
Let the hands of the ten be strengthened, and let  them go forth in the name of the Lord, in the power  of their mission, giving diligent heed to the direction [p. 92]
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“Letter Book A,” JS Letterbook 1, [ca. 27 Nov. 1832–ca. 4 Aug. 1835]; handwriting of Frederick G. Williams, JS, Orson Hyde, and Oliver Cowdery; ninety-three pages, including one inserted leaf of an incomplete index (table of contents); JS Collection, CHL. Includes redactions, use marks, and archival marking.
This letterbook was inscribed in a medium-size, commercially produced blank book. The book’s ledger paper is horizontally ruled with thirty-six (now faint) blue lines and vertically ruled with four red lines; the paper in the final gathering, however, is missing the horizontal lines. The original book apparently contained nine gatherings of twelve leaves each, but eight leaves were cut from the final gathering. The text block was likely sewn all along over recessed cords, but the book underwent conservation efforts in the late twen-tieth century and was rebound. The leaves measure 12⅝ × 7¾ inches (32 × 20 cm). The pastedowns and flyleaves were blank white paper. The volume was constructed with front and back covers of pasteboard and a tight-back case binding with a brown calfskin quarter-leather binding. The bound vol-ume measures 12⅞ × 8 × ⅞ inches (33 × 20 × 2 cm). The outside covers are adorned in shell marbled paper, with brown body and veins of blue and red. The front pastedown bears the inscriptions “c=c/i” and “/i=”, possibly origi-nal merchandising notes.
The first three leaves of the volume contain JS’s earliest extant attempt to write a history of his life. Later, the book was turned over so the back cover became the front and the last page became the first. One or more texts were inscribed in this side (the back) of the book on the eight leaves that were later cut out, as is evident from inscriptions visible on the remaining stubs of the excised leaves.
The volume was also repurposed as a letterbook. The letterbook begins on the recto of the fourth leaf in the front of the book (immediately following the history). The letters occupy ninety-three pages. The book’s pagination also began anew with the copied letters. The first page of letters bore the inscription “1a”, which is only partially extant on the now-trimmed page but is complete in photocopy and microfilm copies at the Church History Library. Page 78 is blank. The front flyleaf is now missing—possibly because it bore a title related to the history and was removed when the volume was converted to a letterbook. The letters were copied with quill pens in ink that is now brown. The pagination appears to have been added at different times and possibly in different hands. There are 101 blank pages between the end of the letter transcripts and the excised pages in the back of the book. There is illegible ink transfer on page [130] from a loose leaf document that was placed between pages [130] and [131] before its ink had dried. There are also smudges of ink on some of the succeeding pages.
At some point, Frederick G. Williams began an index or table of contents that identifies the letters copied into pages 1–25 of the letterbook. This incomplete index is inscribed on paper that does not match the original ledger paper. It was apparently a loose leaf inserted in the volume—as is Williams’s index to the contents of Revelation Book 2—although it is currently bound in the front of the volume as a result of the late twentieth-century conservation. The index is horizontally ruled with forty-three manually inscribed graphite lines.
The front cover of the book is labeled “Letter Book | A”, in black ink. The “A” is written in a formal style that matches the covers of other manuscript volumes in the holdings of the Church History Library. On the spine, a paper label with the hand-lettered title “KIRTLAND LETTER BOOK” was pasted over an earlier, now only partially visible title, “L[tr?] | B[k?]”, written in black ink. These inscriptions are in unidentified handwriting. A small “3” is stamped in dark brown ink at the bottom of the spine. Graphite use marks and copy notes on some pages were apparently made in connection with work on JS’s 1838–1856 history.
A reconstruction of the physical history of the artifact helps explain the current material context of the document. Photocopy and microfilm images of the book, as well as an inspection of the conservation work now present in the volume, indicate that the text block separated from the binding at some point. The entire volume was rebound, apparently in the 1990s, including the formerly loose leaf containing a partial index of letters. The back flyleaf was replaced with a leaf of laid paper.
Letterbook 1 was used in Nauvoo, Illinois, during the compilation of JS’s 1838–1856 history and is listed in the inventory of church records made in connection with the exodus from Nauvoo. The volume is likely accounted for in subsequent Historian’s Office inventories, which list multiple letterbooks. It is also listed in the 1973 register of the JS Collection. These archival records indicate continuous institutional custody.

Facts