43990868

Nauvoo Relief Society Minute Book

were not going right in laying hands on the sick

A practice in which individuals place their hands upon a person to bestow the gift of the Holy Ghost, ordain to an office or calling, or confer other power, authority, or blessings, often as part of an ordinance. The Book of Mormon explained that ecclesiastical...

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&c. Said if he had common sympathies, would rejoice that the sick could be heal’d: that the time had not been before, that these things could be in their proper order— that the church is not now organiz’d in its proper order, and cannot be until the Temple

JS revelation, dated Jan. 1841, commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction directed by committee, which included Reynolds...

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is completed—— Prest. Smith continued the subject by adverting to the commission given to the ancient apostles “Go ye into all the world” &c.— no matter who believeth; these signs, such as healing the sick, casting out devils &c. should follow all that believe whether male or female. He ask’d the Society

A church organization for women; created in Nauvoo, Illinois, under JS’s direction on 17 March 1842. At the same meeting, Emma Smith was elected president, and she selected two counselors; a secretary and a treasurer were also chosen. The minutes of the society...

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if they could not see by this sweeping stroke, that wherein they are ordaind

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

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, it is the privilege of those set apart to administer in that authority which is confer’d on them— and if the sisters should have faith to heal the sick, let all hold their tongues, and let every thing roll on.
He said, if God has appointed him, and chosen him as an instrument to lead the church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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, why not let him lead it through? Why stand in the way, when he is appointed to do a thing? Who knows the mind of God? Does he not reveal things differently from what we expect?— He remark’d that he was continually rising— altho’ he had every thing bearing him down— standing in his way and opposing— after all he always comes out right in the end.
Respecting the female laying on hands, he further remark’d, there could be no devil in it if God gave his sanction by healing— that there could be no more sin in any female laying hands on the sick than in wetting the face with water— that it is no sin for any body to do it that has faith, or if the sick has faith to be heal’d by the administration.
He reprov’d those that were dispos’d to find fault with the management of concerns— saying if he undertook to lead the church he would lead it right— that he calculates to organize the church in proper order &c. [p. [36]]
were not going right in laying hands on the sick

A practice in which individuals place their hands upon a person to bestow the gift of the Holy Ghost, ordain to an office or calling, or confer other power, authority, or blessings, often as part of an ordinance. The Book of Mormon explained that ecclesiastical...

View Glossary
&c. Said if he  had common sympathies, would rejoice that the sick could  be heal’d: that the time had not been before, that these things  could be in their proper order— that the church is not now  organiz’d in its proper order, and cannot be until the Temple

JS revelation, dated Jan. 1841, commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction directed by committee, which included Reynolds...

More Info
 is completed—— Prest. Smith continued the subject  by adverting to the commission given to the ancient apostles  “Go ye into all the world” &c.— no matter who believeth; these  signs, such as healing the sick, casting out devils &c. should  follow all that believe whether male or female. He ask’d  the Society

A church organization for women; created in Nauvoo, Illinois, under JS’s direction on 17 March 1842. At the same meeting, Emma Smith was elected president, and she selected two counselors; a secretary and a treasurer were also chosen. The minutes of the society...

View Glossary
if they could not see by this sweeping stroke, that  wherein they are ordaind

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

View Glossary
, it is the privilege of those set apart to  administer in that authority which is confer’d on them— and if  the sisters should have faith to heal the sick, let all hold  their tongues, and let every thing roll on.
He said, if God has appointed him, and chosen him  as an instrument to lead the church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
, why not let him lead it  through? Why stand in the way, when he is appointed to do a  thing? Who knows the mind of God? Does he not reveal  things differently from what we expect?— He remark’d that  he was continually rising— altho’ he had every thing bearing him  down— standing in his way and opposing— after all he always comes  out right in the end.
Respecting the female laying on hands, he  further remark’d, there could be no devil in it if God gave  his sanction by healing— that there could be no more sin in any  female laying hands on the sick than in wetting the face with  water— that it is no sin for any body to do it that has faith, or  if the sick has faith to be heal’d by the administration.
He reprov’d those that were dispos’d to find fault  with the management of concerns— saying if he undertook to lead  the church he would lead it right— that he calculates to organize  the church in proper order &c. [p. [36]]
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“A Book of Records, Containing the proceedings of The Female Relief Society of Nauvoo,” Nauvoo Relief Society Minute Book, 17 Mar. 1842–16 Mar. 1844; handwriting of Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into LDS ...

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, Phebe M. Wheeler, Hannah M. Ells, and an unidentified scribe; 124 pages; CHL. Includes redactions and archival marking.
Account book or ledger, 12½ x 8¼ x 1 inches (32 x 21 x 3 cm). The text block, containing 132 leaves, measures 12⅛ x 7¾ inches (31 x 20 cm). Tooling design around edges of cover. Spine, red stamp. Edges of pages, green, with some wear.
Alphabetic tabs appear on the initial twelve leaves, left blank with the exception of three entries. Written on the recto of the “A–B” leaf is a note concerning provenance of the volume, described below. Two other notes, one on the reverse of the “A–B” leaf (“Jane Easton commenc’d work August 9th 1852”) and the other on the recto of the “L–M” leaf (“Mc Intire Geo. 2”) were penned by Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into LDS ...

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in the Salt Lake Valley when she briefly appropriated the volume to record her temple ordinance work in the Council House. The last verso page of this section begins the pagination of the volume through page 127. The leaf with pages [2] and [3] is missing from the volume. It is unknown what, if anything, was written on this leaf. Nor is it known when pagination was added. Nine lines penned by Snow in very small script appear on the final page of the volume. The first of these lines reads “Commenc’d in C.H.”, with dates and numbers on subsequent lines.
Church apostle Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

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provided the ledger to Relief Society secretary Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into LDS ...

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for the purpose of keeping a minute book. Snow maintained possession of the minutes. In 1855, at the request of church president Brigham Young

1 June 1801–29 Aug. 1877. Carpenter, painter, glazier, colonizer. Born at Whitingham, Windham Co., Vermont. Son of John Young and Abigail (Nabby) Howe. Brought up in Methodist household; later joined Methodist church. Moved to Sherburne, Chenango Co., New...

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, the minutes were handed temporarily to those compiling the official history of the church for publication in the Deseret News but were then returned to Snow. At the time of her death in 1887, the book came into the hands of Dr. Romania B. Penrose, Relief Society assistant secretary, who gave the book to Bathsheba W. Smith when Smith became general Relief Society president in 1901. The note inscribed on lines 2 through 6 on the recto of the “A–B” leaf (the first page of the volume) indicates the final disposition and location of the volume: “This record was obtained from Bathsheba Merrill who received it in the effects of her Mother Sister Bathsheba W. Smith after her death, and was filed in the Historian’s Office July 3, 1911. Joseph F. Smith, Jr.”
At least three verbatim copies have been made: a manuscript copy penned by Emmeline B. Wells (sometime after 1872), in Emmeline Wells Papers, BYU; a typewritten copy prepared under the direction of Relief Society general secretary Amy Brown Lyman, as described by Lyman in Relief Society General Board, Minutes, 11 December 1929, with some redactions, CHL; and a typescript completed by Edyth Jenkins Romney for the Church Historical Department, 15 November 1979, Edyth Jenkins Romney Typescript Collection, CHL, which formed the basis of this transcript.
In the 1842–1844 Relief Society record, some names have been erased, probably by light scraping with a penknife, and then rewritten correctly or more neatly. There are almost no strikeovers or additions, though some words were later inserted in pencil or different ink. Those apparently later redactions do not appear in this transcript.

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