43990868

Nauvoo Relief Society Minute Book

that the keys

Authority or knowledge of God given to humankind. In the earliest records, the term keys primarily referred to JS’s authority to unlock the “mysteries of the kingdom.” Early revelations declared that both JS and Oliver Cowdery held the keys to bring forth...

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of the kingdom are about to be given to them, that they may be able to detect every thing false— as well as to the Elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

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He said if one member becomes corrupt and you know it; you must immediately put it away. The sympathies of the heads of the church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
have induc’d them to bear with those that were corrupt; in consequence of which all become contaminated— you must put down iniquity and by your good example provoke the Elders to good works— if you do right, no danger of going too fast: he said he did not care how fast we run in the path of virtue. Resist evil and there is no danger. God, men, angels, and devils can’t condemn those that resist every thing that is evil— as well might the devil seek to dethrone Jehovah, as that soul that resists every thing that is evil.
The charitable Society

A church organization for women; created in Nauvoo, Illinois, under JS’s direction on 17 March 1842. At the same meeting, Emma Smith was elected president, and she selected two counselors; a secretary and a treasurer were also chosen. The minutes of the society...

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— this is according to your natures— it is natural for females to have feelings of charity— you are now plac’d in a situation where you can act according to those sympathies which God has planted in your bosoms. If you live up to these principles how great and glorious!— if you live up to your privilege, the angels cannot be restrain’d from being your associates— females, if they are pure and innocent can come into the presence of God; for what is more pleasing to God than innocence; you must be innocent or you cannot come up before God. If we would come before God let us be pure ourselves. The devil has great power— he will so transform things as to make one gape at those who are doing the will of God— You need not be tearing men for their deeds, but let the weight of innocence be felt; which is more mighty than a millstone hung about the neck. Not war, not jangle, not contradiction, but meekness, love, purity, these are the things that should magnify us.— Achan must be brought to light— iniquity must be purged out— then the vail will be rent and the blessings of heaven will flow down [p. [38]]
that the keys

Authority or knowledge of God given to humankind. In the earliest records, the term keys primarily referred to JS’s authority to unlock the “mysteries of the kingdom.” Early revelations declared that both JS and Oliver Cowdery held the keys to bring forth...

View Glossary
of the kingdom are about to be given to them, that  they may be able to detect every thing false— as well as to the Elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
He said if one member becomes corrupt and you know  it; you must immediately put it away. The sympathies of the  heads of the church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
have induc’d them to bear with those that  were corrupt; in consequence of which all become contaminated—  you must put down iniquity and by your good example  provoke the Elders to good works— if you do right, no danger of  going too fast: he said he did not care how fast we run in the  path of virtue. Resist evil and there is no danger. God, men,  angels, and devils can’t condemn those that resist every thing that  is evil— as well might the devil seek to dethrone Jehovah, as that  soul that resists every thing that is evil.
The charitable Society

A church organization for women; created in Nauvoo, Illinois, under JS’s direction on 17 March 1842. At the same meeting, Emma Smith was elected president, and she selected two counselors; a secretary and a treasurer were also chosen. The minutes of the society...

View Glossary
— this is according to your  natures— it is natural for females to have feelings of charity—  you are now plac’d in a situatio[n] where you can act according  to those sympathies which God has planted in your bosoms.  If you live up to these principles how great and glorious!—  if you live up to your privilege, the angels cannot be restrain’d  from being your associates— females, if they are pure and innocent  can come into the presence of God; for what is more pleasing to  God than innocence; you must be innocent or you cannot come  up before God. If ye <we> would come before God let us be pure  ourselves. The devil has great power— he will so transform  things as to make one gape at those who are doing the will  of God— You need not be tearing men for their deeds,  but let the weight of innocence be felt; which is more  mighty than a millstone hung about the neck. Not war,  not jangle, not contradiction, but meekness, love, purity, these  are the things that should magnify us.— Achan must  be brought to light— iniquity must be purged out— then the  vail will be rent and the blessings of heaven will flow down [p. [38]]
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“A Book of Records, Containing the proceedings of The Female Relief Society of Nauvoo,” Nauvoo Relief Society Minute Book, 17 Mar. 1842–16 Mar. 1844; handwriting of Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into LDS ...

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, Phebe M. Wheeler, Hannah M. Ells, and an unidentified scribe; 124 pages; CHL. Includes redactions and archival marking.
Account book or ledger, 12½ x 8¼ x 1 inches (32 x 21 x 3 cm). The text block, containing 132 leaves, measures 12⅛ x 7¾ inches (31 x 20 cm). Tooling design around edges of cover. Spine, red stamp. Edges of pages, green, with some wear.
Alphabetic tabs appear on the initial twelve leaves, left blank with the exception of three entries. Written on the recto of the “A–B” leaf is a note concerning provenance of the volume, described below. Two other notes, one on the reverse of the “A–B” leaf (“Jane Easton commenc’d work August 9th 1852”) and the other on the recto of the “L–M” leaf (“Mc Intire Geo. 2”) were penned by Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into LDS ...

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in the Salt Lake Valley when she briefly appropriated the volume to record her temple ordinance work in the Council House. The last verso page of this section begins the pagination of the volume through page 127. The leaf with pages [2] and [3] is missing from the volume. It is unknown what, if anything, was written on this leaf. Nor is it known when pagination was added. Nine lines penned by Snow in very small script appear on the final page of the volume. The first of these lines reads “Commenc’d in C.H.”, with dates and numbers on subsequent lines.
Church apostle Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

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provided the ledger to Relief Society secretary Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into LDS ...

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for the purpose of keeping a minute book. Snow maintained possession of the minutes. In 1855, at the request of church president Brigham Young

1 June 1801–29 Aug. 1877. Carpenter, painter, glazier, colonizer. Born at Whitingham, Windham Co., Vermont. Son of John Young and Abigail (Nabby) Howe. Brought up in Methodist household; later joined Methodist church. Moved to Sherburne, Chenango Co., New...

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, the minutes were handed temporarily to those compiling the official history of the church for publication in the Deseret News but were then returned to Snow. At the time of her death in 1887, the book came into the hands of Dr. Romania B. Penrose, Relief Society assistant secretary, who gave the book to Bathsheba W. Smith when Smith became general Relief Society president in 1901. The note inscribed on lines 2 through 6 on the recto of the “A–B” leaf (the first page of the volume) indicates the final disposition and location of the volume: “This record was obtained from Bathsheba Merrill who received it in the effects of her Mother Sister Bathsheba W. Smith after her death, and was filed in the Historian’s Office July 3, 1911. Joseph F. Smith, Jr.”
At least three verbatim copies have been made: a manuscript copy penned by Emmeline B. Wells (sometime after 1872), in Emmeline Wells Papers, BYU; a typewritten copy prepared under the direction of Relief Society general secretary Amy Brown Lyman, as described by Lyman in Relief Society General Board, Minutes, 11 December 1929, with some redactions, CHL; and a typescript completed by Edyth Jenkins Romney for the Church Historical Department, 15 November 1979, Edyth Jenkins Romney Typescript Collection, CHL, which formed the basis of this transcript.
In the 1842–1844 Relief Society record, some names have been erased, probably by light scraping with a penknife, and then rewritten correctly or more neatly. There are almost no strikeovers or additions, though some words were later inserted in pencil or different ink. Those apparently later redactions do not appear in this transcript.

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