43990867

Record of the Twelve, 14 February–28 August 1835

some things contrary to the faith of the church, such for instance, “The Jewish church was the Sun and the Gentile

Those who were not members of the House of Israel. More specifically, members of the church identified gentiles as those whose lineage was not of the Jews or Lamanites (understood to be the American Indians in JS’s day). Certain prophecies indicated that ...

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church was the Moon &c. When the Jewish church was scattered, the sun was darkened, and when the Gentile church is cut off, the moon will be turned to blood and also some things relative to the Apocalyptic Beast, with seven heads and ten horns— and such like. He was shown his error and willingly made an humble confession. The faithfulness of all the travelling Elders was found to be good. The church at Westfield

Formed 1829. Population in 1830 about 2,500. Population in 1835 about 3,000. Included Westfield village; settled 1800; incorporated Apr. 1833. Westfield branch of LDS church had about seventy-five members, 1835. Latter-day Saint Job Lewis hosted conferences...

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was represented by Elders Geo. Babcock & James Burnham (the presideing Elder, John Gould

21 Dec. 1784–25 June 1855. Pastor, farmer. Born in New Hampshire. Married first Oliva Swanson of Massachusetts. Resided at Portsmouth, Rockingham Co., New Hampshire, 1808. Lived in Vermont. Moved to northern Pennsylvania, 1817. Served as minister in Freewill...

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being absent on a journey) and was found to be in good standing and fellowship with the exception of a difficulty resting in the minds of some of the church relative to the validity of the baptism of brother Lloyd L Lewis

18 July 1807–24 Dec. 1902. Farmer, millwright, county officer. Born at Onondaga Co., New York. Son of Job L. Lewis and Margaret Lowers. Moved to Westfield, Chautauque Co., New York, by 1830. Baptized into LDS church, by 1835, at Westfield. Married Elizabeth...

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, in asmuch as he was baptized by Eldr Noah Hubbard, a travelling Elder, without the church being called together to know if they would receive him to fellowship, after much explanation had been given by the council on the nature and principles of church government it was decided that, if there was fault, it was in the administrator and not in the candidate. The number of disciples in this branch was Seventy Five in good faith and fellowship. The branch at Laona

Village with about 40 domiciles, 1836. Population in 1842 about 400.

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was represented by Elder Edmond Fisher -[]- The number of disciples being Twenty in good standing but rather low in spirit in consequence of a neglect to keep the “word of Wisdom”.
After some farther instructions by the council on general principles, the conference adjourned until 8 o’clock A.M. Monday May 11. [p. 9]
some things contrary to the faith of the church, such  for instance, “The Jewish church was the Sun and the  Gentile

Those who were not members of the House of Israel. More specifically, members of the church identified gentiles as those whose lineage was not of the Jews or Lamanites (understood to be the American Indians in JS’s day). Certain prophecies indicated that ...

View Glossary
church was the Moon &c. When the Jewish  church was scattered, the sun was darkened, and  when the Gentile church is cut off, the moon  will be turned to blood and also some things rel ative to the Apocalyptic Beast, with seven heads and  ten horns— and such like. He was shown his error  and willingly made an humble confession. The  faithfulness of all the travelling Elders was found to  be good. The church at Westfield

Formed 1829. Population in 1830 about 2,500. Population in 1835 about 3,000. Included Westfield village; settled 1800; incorporated Apr. 1833. Westfield branch of LDS church had about seventy-five members, 1835. Latter-day Saint Job Lewis hosted conferences...

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was represented  by Elders Geo. Babcock & James Burnham (the  presideing Elder, John Gould

21 Dec. 1784–25 June 1855. Pastor, farmer. Born in New Hampshire. Married first Oliva Swanson of Massachusetts. Resided at Portsmouth, Rockingham Co., New Hampshire, 1808. Lived in Vermont. Moved to northern Pennsylvania, 1817. Served as minister in Freewill...

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being absent on a  journey) and was fou[n]d to be in good  standing and fellowship with the exception of a  difficulty resting in the minds of some of the  church relative to the validity of the baptism of  brother L[l]oyd L Lewis

18 July 1807–24 Dec. 1902. Farmer, millwright, county officer. Born at Onondaga Co., New York. Son of Job L. Lewis and Margaret Lowers. Moved to Westfield, Chautauque Co., New York, by 1830. Baptized into LDS church, by 1835, at Westfield. Married Elizabeth...

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, in asmuch as he was baptized  by Eldr Noah Hubbard, a travelling Elder, without  the church being called together to know if they  would receive him to fellowship, after much  explanation had been given by the council on  the nature and principles of church government  it was decided that, if there was fault, it was  in the administrator and not in the candidate.  The number of disciples in this branch was Seventy Five  in good faith and fellowship. The branch at Laona

Village with about 40 domiciles, 1836. Population in 1842 about 400.

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 was represented by Elder Edmond Fisher -[one of the]-  The number of disciples being Twenty in good  standing but rather low in spirit in consequence  of a neglect to keep the “word of Wisdom”.
After some farther instructions by the council  on general principles, the conference adjourned until  8 o’clock A.M. Monday May 11. [p. 9]
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Record of the Twelve, 14 Feb.–28 Aug. 1835, as copied ca. late 1835 into “A record of the transactions of the Twelve apostles of the Church of the Latter Day Saints from the time of their call to the apostleship which was on the 14th. Day of Feby. AD 1835”; handwriting of Orson Hyde

8 Jan. 1805–28 Nov. 1878. Laborer, clerk, storekeeper, teacher, editor, businessman, lawyer, judge. Born at Oxford, New Haven Co., Connecticut. Son of Nathan Hyde and Sally Thorpe. Moved to Derby, New Haven Co., 1812. Moved to Kirtland, Geauga Co., Ohio, ...

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and William E. McLellin

18 Jan. 1806–14 Mar. 1883. Schoolteacher, physician, publisher. Born at Smith Co., Tennessee. Son of Charles McLellin and Sarah (a Cherokee Indian). Married first Cynthia Ann, 30 July 1829. Wife died, by summer 1831. Baptized into LDS church by Hyrum Smith...

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; twenty pages; verso of Patriarchal Blessings, vol. 2; CHL. Includes use marks and archival markings.
The Record of the Twelve was copied from original manuscripts, apparently retained by William E. McLellin

18 Jan. 1806–14 Mar. 1883. Schoolteacher, physician, publisher. Born at Smith Co., Tennessee. Son of Charles McLellin and Sarah (a Cherokee Indian). Married first Cynthia Ann, 30 July 1829. Wife died, by summer 1831. Baptized into LDS church by Hyrum Smith...

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,1

See William E. McLellin, Independence, MO, to D. H. Bays, Lafayette, MO, 24 May 1870, True Latter Day Saints’ Herald,15 Sept. 1870, 553.  


into a bound volume that was later used to record patriarchal blessings. The volume measures 1213/16 x 8⅛ x 1¼ inches (33 x 21 x 3 cm) and has 172 leaves measuring 12½ x 7⅞ inches (32 x 20 cm). The main body has fourteen gatherings of twelve leaves each. There are also two flyleaves in the front, two flyleaves in the back, and two pastedowns. All but the pastedowns and flyleaves are ruled paper with thirty-five horizontal lines in blue ink, now faded. The text block is sewn all along over recessed cords, and the front and back covers of the volume are millboard. The book has a tight-back case binding with a brown sheep- or calfskin quarter-leather binding. The outside covers are adorned in shell marbled paper, with green body and veins of red and blue. The Record of the Twelve was recorded on the first twelve leaves of the volume. In the back of the volume, 120 leaves were used to record patriarchal blessings, leaving 40 blank leaves between the two records. The front cover of the book is labeled “R. T.”—presumably for “Record of the Twelve”—in black ink. The inside front cover has “Y B | B | Book.” written in ink and “L/P | POC | 12/=” written in graphite. Similar markings appear in at least three other extant volumes.2

See JS Letterbook 1; Minute Book 1; and Revelation Book 2.  


Three labels pasted on the spine, apparently in Utah, read “RECORD of the TWELVE”, “PATRIARCHAL BLESSINGS BY JOSEPH SMITH S”, and “Vol. 2 | Patriarchal | Blessings”.
The rectos of each of the two front flyleaves were used as title pages for the Record of the Twelve. Before each of the titles was inscribed in ink, these pages were ruled in graphite. The record itself was inscribed in black ink on twenty pages. The record is in the handwriting of Orson Hyde

8 Jan. 1805–28 Nov. 1878. Laborer, clerk, storekeeper, teacher, editor, businessman, lawyer, judge. Born at Oxford, New Haven Co., Connecticut. Son of Nathan Hyde and Sally Thorpe. Moved to Derby, New Haven Co., 1812. Moved to Kirtland, Geauga Co., Ohio, ...

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except for the entries for 23 and 25 May (pages 12–13), which were inscribed by William E. McLellin

18 Jan. 1806–14 Mar. 1883. Schoolteacher, physician, publisher. Born at Smith Co., Tennessee. Son of Charles McLellin and Sarah (a Cherokee Indian). Married first Cynthia Ann, 30 July 1829. Wife died, by summer 1831. Baptized into LDS church by Hyrum Smith...

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. Hyde wrote page numbers at the top of each page except page 20. Use marks were made in graphite pencil on the record when it was used later as a source text for JS’s multivolume manuscript history of the church. In the 1840s, the book was turned over so that the back cover became the front and the last page became the first. This side of the book was used by Thomas Bullock to record patriarchal blessings. The cover is labeled “2”, indicating that it was the second volume in a series of patriarchal blessing books. The volume is listed on Nauvoo, Illinois, and early Utah inventories of church records, indicating continuous custody.3

Historian’s Office, “Schedule of Church Records,” [1]; “Historian’s Office Catalogue Book March 1858,” [7]; “Index of Records and Journals in the Historian’s Office 1878,” [14], Catalogues and Inventories, 1846–1904, CHL.  


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