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Revelation, 1 November 1831–A [D&C 68]

 
time of the Lord other Bishops

An ecclesiastical and priesthood office. JS appointed Edward Partridge as the first bishop in February 1831. Following this appointment, he functioned as the local leader of the church in Missouri. Later revelations described a bishop’s duties as receiving...

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to be set apart unto the church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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 to minister even according to the first12

Edward Partridge was appointed bishop in February 1831. (See Revelation, 4 Feb. 1831, in JSP, D1:XXX [D&C 41:9].)  

 
wherefore it shall be an  high priest

An ecclesiastical office. The Book of Mormon used the term high priest to denote one appointed to lead the church. However, the Book of Mormon also discussed an order of high priests who were called to teach the commandments of God and serve as leaders in...

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who is worthy & he shall be appointed by a confrenc

A meeting where ecclesiastical officers and other church members could conduct church business. The “Articles and Covenants” of the church directed the elders to hold conferences to perform “Church business.” The first of these conferences was held on 9 June...

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of  high priests13

Extant records predating this revelation generally use the term “high priesthood” instead of “high priests.”a After this revelation, the term “high priests” is increasingly used in records.b Although a conference of elders appointed “assistants” to Edward Partridge, there is no extant record of a conference appointing Partridge bishop.c A license created for Partridge, however, states that Partridge had been appointed bishop “with and by the consent of the whole church.”d  


aSee, for example, Minutes, 25–26 Oct. 1831, p. XXX herein; and Minutes, ca. 3–4 June 1831, in JSP, D1:XXX.

bSee, for example, Revelation, 11 Nov. 1831–B, p. XXX herein [D&C 107 (partial)]; and Revelation, 4 Dec. 1831–A, p. XXX herein [D&C 72:1].

cMinutes, ca. 3–4 June 1831, in JSP, D1:XXX.

dLicense for Edward Partridge, ca. 4 Aug.1831–ca. 5 Jan. 1832, p. XXX herein.

 
And again no Bishop or judge14

An August 1831 revelation explained that one of the functions of a bishop was to “be a Judge in Israel” and “to Judge his people by the testimony of the Just.” (Revelation, 1 Aug. 1831, p. XXX herein [D&C 58:17–18].)  

 
which shall be set apart  for this ministry shall be tried or condemned for any crime save  it be before a confrence of high priests & inasmuch as he is found guilty  before a confrenc of high priests by testimony that cannot be impeached  he shall be condemned or forgiven according to the Laws of the church

Principles given to the church and its members in February 1831 revelations. In January 1831, a revelation promised the saints in New York that the law would be given after they gathered in Ohio. Once in Ohio, on 9 and 23 February 1831, JS dictated two revelations...

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15

The February 1831 revelation of the “Laws of the Church of Christ” stated, “If he [Partridge] transgress another shall be appointed in his Stead.” This same revelation provided instructions on how to deal with church members who committed adultery or offended other members of the church. (Revelation, 9 Feb. 1831, in JSP, D1:XXX [D&C 42:10]; Revelation, 23 Feb. 1831, in JSP, D1:XXX [D&C 42:80–83, 88–93].)  

 
And again inasmuch as parents have children in Zion

JS revelation, dated 20 July 1831, designated Missouri as “land of promise” for gathering of Saints and place for “city of Zion,” with Independence area as “center place” of Zion. Latter-day Saint settlements elsewhere, such as in Kirtland, Ohio, became known...

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that teach them  not to understand the doctrine of repentance faith in Christ the Son of the  living God & of baptism

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

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& the gift of the Holy Spirit by the laying <on> of the  hands

After baptism, new converts were confirmed members of the church “by the laying on of the hands, & the giving of the Holy Ghost.” According to JS’s history, the first confirmations were given at the organization of the church on 6 April 1830. By March 1831...

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when eight years old the sin be upon the head of the parents for  this shall be a Law unto the inhabitants of Zion

JS revelation, dated 20 July 1831, designated Missouri as “land of promise” for gathering of Saints and place for “city of Zion,” with Independence area as “center place” of Zion. Latter-day Saint settlements elsewhere, such as in Kirtland, Ohio, became known...

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& their children shall  be baptised for the remission of their sins when eight years old &  receive the laying on of the hands16

According to an 1829 revelation, children were not to be baptized until they had reached the “years of accountability.” Sometime between 1 February 1831 and 7 March 1831, JS revised Genesis 17:11 so that it explained “that children are not accountable before me till eight years old.” (Revelation, June 1829–B, in JSP, D1:XXX [D&C 18:42]; Old Testament Revision 1, p. 41, [Joseph Smith Translation, Genesis 17:11]; see also Faulring et al., Joseph Smith’s New Translation of the Bible, 64.)
Comprehensive Works Cited

 

 

Old Testament Revision 1 / “A Revelation Given to Joseph the Revelator June 1830,” 1830–1831. CCLA. Also available in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith’s New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 75–152.

Faulring, Scott H., Kent P. Jackson, and Robert J. Matthews, eds. Joseph Smith’s New Translation of the Bible: Original Manuscripts. Provo, UT: Religious Studies Center, Brigham Young University, 2004.

& they also shall teach their children to pray  & to walk uprightly before the Lord & the inhabitants of Zion

JS revelation, dated 20 July 1831, designated Missouri as “land of promise” for gathering of Saints and place for “city of Zion,” with Independence area as “center place” of Zion. Latter-day Saint settlements elsewhere, such as in Kirtland, Ohio, became known...

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shall also  observe to the Sabath day to keep it holy17

See Revelation, 7 Aug. 1831, p. XXX herein [D&C 59:12–13].  

 
& the inhabitants of Zion

JS revelation, dated 20 July 1831, designated Missouri as “land of promise” for gathering of Saints and place for “city of Zion,” with Independence area as “center place” of Zion. Latter-day Saint settlements elsewhere, such as in Kirtland, Ohio, became known...

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also  shall remember their labors inasmuch as they are appointed to labor  in all faithfulness for the idler shall be had in remembrance before  the Lord now I the Lord am not well pleased with the inhabitants  of Zion

JS revelation, dated 20 July 1831, designated Missouri as “land of promise” for gathering of Saints and place for “city of Zion,” with Independence area as “center place” of Zion. Latter-day Saint settlements elsewhere, such as in Kirtland, Ohio, became known...

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for there are idlers among them18

The “Laws of the Church of Christ” specifically prohibited idleness, stating “he that is Idle shall not eat the bread nor wear the garment of the labourer.” (Revelation, 9 Feb. 1831, in JSP, D1:XXX [D&C 42:42].)  

 
& their children also are grow ing up in wickedness they also seek not earnestly the riches of  Eternity19

See Revelation, 2 Jan. 1831, in JSP, D1:XXX [D&C 38:39].  

 
but their eyes are full of greediness20

See Revelation, 15 June 1831, in JSP, D1:XXX [D&C 56:17].  

 
these things ought not  to be & must be done away from among them wherefore let my  servant Oliver [Cowdery]

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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cary these sayings unto the land of Zion

JS revelation, dated 20 July 1831, designated Missouri as “land of promise” for gathering of Saints and place for “city of Zion,” with Independence area as “center place” of Zion. Latter-day Saint settlements elsewhere, such as in Kirtland, Ohio, became known...

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21

Sidney Gilbert, who had returned to Kirtland, Ohio, in August 1831 to “procure the necessaries” for his Independence, Missouri, store, was similarly told to communicate “that which he hath seen & heard . . . unto my Deciples” in Missouri “that they perish not & for this cause have I spoken these things.” (Edward Partridge, Independence, MO, to Lydia Clisbee Partridge, 5–7 Aug. 1831, Edward Partridge, Letters, 1831–1835, CHL; Revelation, 11 Sept. 1831, p. XXX herein [D&C 64:19].)
Comprehensive Works Cited

 

 

Partridge, Edward. Letters, 1831–1835. CHL.

& a com mandment

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

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I give unto them that he that obse[r]veth <not> his prayers  before the Lord in the season thereof let them be had in remem brance before the judge

27 Aug. 1793–27 May 1840. Hatter. Born at Pittsfield, Berkshire Co., Massachusetts. Son of William Partridge and Jemima Bidwell. Moved to Painesville, Geauga Co., Ohio. Married Lydia Clisbee, 22 Aug. 1819, at Painesville. Initially a Universal Restorationist...

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of my people these sayings are true & faith ful22

See Revelation 22:6; Book of Mormon, 1830 ed., 119 [2 Nephi 31:15]; and Revelation, 29 Oct. 1831, p. XXX herein [D&C 66:11].
Comprehensive Works Cited

 

 

The Book of Mormon: An Account Written by the Hand of Mormon, upon Plates Taken from the Plates of Nephi. Palmyra, NY: E. B. Grandin, 1830.

wherefore transgress them not neither take therefrom behold  I am Alpha & Omega23

“Alpha & Omega,” as a title for Jesus Christ, occurs in the Bible, the Book of Mormon, and earlier JS revelations. (See, for example, Revelation 1:8; 21:6; Book of Mormon, 1830 ed., 474 [3 Nephi 9:18]; and Revelation, 7 Dec. 1830, in JSP, D1:XXX [D&C 35:1].)
Comprehensive Works Cited

 

 

The Book of Mormon: An Account Written by the Hand of Mormon, upon Plates Taken from the Plates of Nephi. Palmyra, NY: E. B. Grandin, 1830.

& I come quickly Amen
Given a in Hiram

Area settled by immigrants from Pennsylvania and New England, ca. 1802. Located in northeastern Ohio about twenty-five miles southeast of Kirtland. Population in 1830 about 500. Population in 1840 about 1,100. JS lived in township at home of John and Alice...

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November first 1831 by Joseph the Seer

The Book of Mormon identified a seer as a “revelator, and a prophet also,” specifying, however, that a seer was “greater than a prophet.” A seer could “know of things which has past, and also of things which is to come.” The work of a seer included translation...

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[p. 114]
Revelation, Hiram Township, OH, 1 Nov. 1831. Featured version, titled “70 A Revelation to Orson Luke Lyman & William,” copied [ca. Nov. 1831] in Revelation Book 1, pp. 113–114; handwriting of Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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and John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

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; CHL. Includes redactions.

Facts