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Revelation, 27–28 December 1832 [D&C 88:1–126]

become single to God, The days come, that you shall see him, for he will, unveil his face unto you, and it shall be in his own time, and in his own way, and according, to his own will;28

A November 1831 revelation also promised that if those who had “been ordained unto the ministry” would rid themselves of “Jealesies & fears” and be humble, they would see God and know that he is. Upon sending this December 1832 revelation to Missouri members in early January 1833, JS stated that the Lord had “promised us great things, yea even a visit from the heavens to honor us with his own presence.” (Revelation, ca. 2 Nov. 1831 [D&C 67:10]; Letter to William W. Phelps, 11 Jan. 1833.)  


Remember the last promise which I gave unto you, cast away your idle thoughts, and your excess of Laughter, far from you; tarry ye, tarry ye in this place, and call a solemn assembly

Generally, a special church meeting, such as the meeting of the School of the Prophets on 23 January 1833 and the dedication of the House of the Lord in Kirtland, Ohio, on 27 March 1836. In particular, it referred to the meeting held in the House of the Lord...

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, even of those, who are the first labourers, in this last kingdom, and let those, whom they have warned, in there travling, call on the Lord and ponder, the warning in there hearts; which they have received, for a little season, behold and lo I will take care of your flocks, and will raise up elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
, and send unto them, behold I will hasten my work, in its time, and I give unto you, who are the first labourers, in this last kingdom, a commandment

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

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, that you assembl yourselves together, and organize yourselves, and prepare yourselves, and sanctify yourselvs yea purify your, hearts, and clean your hands, and your feet, before me, that I may make you clean, that I may testify unto your father, and your God, and my God, that you, are clean, from the blood of this, wicked generation, that I may fulfil this promise, this great and last promise, which I have made unto you, when I will, also I give unto you a commandment, that ye shall continue in prayer, and fasting, from this time forth; and I give unto you a commandment, that you shall teach one another, the doctrines, of the kingdom, teach ye diligently, and my [p. 40]
become single to God, The days come, that you shall  see him, for he will, unveil his face unto you, and it  shall be in his own time, and in his own  way, and according, to his own will;28

A November 1831 revelation also promised that if those who had “been ordained unto the ministry” would rid themselves of “Jealesies & fears” and be humble, they would see God and know that he is. Upon sending this December 1832 revelation to Missouri members in early January 1833, JS stated that the Lord had “promised us great things, yea even a visit from the heavens to honor us with his own presence.” (Revelation, ca. 2 Nov. 1831 [D&C 67:10]; Letter to William W. Phelps, 11 Jan. 1833.)  


Remember  the last promise which I gave unto you, cast away  your idle thoughts, and your excess of Laughter,  far from you; tarry ye, tarry ye in this place,  and call a solemn assembly

Generally, a special church meeting, such as the meeting of the School of the Prophets on 23 January 1833 and the dedication of the House of the Lord in Kirtland, Ohio, on 27 March 1836. In particular, it referred to the meeting held in the House of the Lord...

View Glossary
, even <of> those, who are  the first Elders labourers, in this last kingdom, and  let those, whom they have warned, in there  travling, call on the Lord and ponder, the warning  in there hearts; which they have received, for  a little season, behold and lo I will take care  of your flocks, and will raise up elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
, and  send unto them, behold I will hasten my  work, in its time, and I give unto you,  who are the first labourers, in this last  kingdom, a commandment

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
, that you assembl  yourselves together, and organize yourselves,  and prepare yourselves, and sanctify yourselvs  yea purify yourselves, hearts, and clean your  hands, and your feet, before me, that I  may make you clean, that I may testify  unto your father, and your God, and my God,  that you, are clean, from the blood of this,  wicked generation, that I may fulfil this  promise, this great and last promise, which  I have made unto you, when I will, also I  give unto you a commandment, that  ye shall continue in prayer, and fasting,  from this time forth; and I give unto  you a commandment, that you shall  teach one another, the doctrines, of the  kingdom, teach ye diligently, and my [p. 40]
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JS dictated a lengthy revelation at a conference of high priests in Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

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, Ohio, on 27–28 December 1832.1

For additional information on this conference, see Minutes, 27–28 Dec. 1832.  


The revelation’s heading, which was probably provided by Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

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, states that the revelation was addressed to the “first Elders” of the church. The text of the revelation describes its audience as those who had congregated at the conference in Kirtland “to receive his [God’s] will concerning you.” Although in later years the term “first Elders” generally referred to the leading elders of the church, here it appears to have a less hierarchical meaning, equating the elders to whom the revelation was addressed with “the first Elders labourers, in this last kingdom” who were referenced in a parable presented in this revelation.2

See, for example, Revelation, 22 June 1834, in Revelation Book 2, p. 97, in JSP, MRB:611 [D&C 105:7]; and JS, Journal, 5 Oct. 1835, in JSP, J1:68.  


A later JS history emphasizes that the revelation came two days after a revelation describing an outbreak of wars and slave rebellions that would precede Christ’s second coming.3
JS called this revelation “the Olieve leaf which we have plucked from the tree of Paradise” and “the Lords message of peace to us.” Perhaps JS described the revelation in this way because it offset the stark apocalyptic imagery of the 25 December revelation or perhaps because he saw its messages regarding the conduct of church members and the need for unity as a way to heal ongoing difficulties with Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Mormon missionaries...

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church leaders.4 Like the 25 December prophecy of war, the 27–28 December revelation discusses eschatological events, but interspersed throughout the revelation are explanations of the requirements to enter the celestial, terrestrial, and telestial kingdoms in the life to come and an exposition on light and its relation to Jesus Christ.5

For more information on these kingdoms, see Vision, 16 Feb. 1832 [D&C 76].  


Much like the first chapter of the book of John (which JS revised in late 1831 or early 1832 as part of his Bible revision6

Faulring et al., Joseph Smith’s New Translation of the Bible, 69.  


), the first part of this revelation connects Christ with light and the creative process. This explanation expanded on ideas expressed in earlier revelations. Revelations in 1829, for example, generally used the concept of light to represent Jesus Christ.7

See Revelation, Apr. 1829–A [D&C 6:21]; Revelation, Spring 1829 [D&C 10:58]; and Revelation, June 1829–A [D&C 14:9].  


By 1831, revelations were also using light as a metaphor for the gospel and as a more abstract representation of truth and knowledge.8 The 27–28 December revelation brings such ideas together by explaining that Christ’s light, which the revelation defines as truth and knowledge, is in all things, is the power by which they were created, and is the law governing them. Such concepts were not entirely novel; in the 1700s, Swedish theologian Emanuel Swedenborg, for example, argued that “the light which proceeds from the Lord as a sun is Divine Truth, from which the angels derive all their wisdom and intelligence,” but this revelation goes further in its connection of light to the creative and governing processes.9

Miscellaneous Theological Works, 148, 154–155; Bushman, Rough Stone Rolling, 206–207.  


While it explored theological themes, the revelation also issued concrete directives, instructing the elders to sanctify themselves at a “solemn assembly,” to construct a house of God, and to be taught there in both spiritual and temporal matters before embarking on their missions to the Gentiles “for the last time.” These instructions came in response to specific prayers that God show “his will . . . concerning the upbuilding of Zion

JS revelation, dated 20 July 1831, designated Missouri as “land of promise” for gathering of Saints and place for “city of Zion,” with Independence area as “center place” of Zion. Latter-day Saint settlements elsewhere, such as in Kirtland, Ohio, became known...

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,” which suggests that the revelation would apply only to church members in Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Mormon missionaries...

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. Saints in Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

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, Ohio, however, took the direction as a call to action.10 Just two weeks after JS dictated this revelation, he informed church leaders in Missouri that the revelation provided a commandment from God “to build an house of God, & establish a school for the Prophets” in Kirtland. Regarding the direction as “the word of the Lord to us,”11 JS and the Saints in Kirtland promptly began to organize the “school for the Prophets.” A revelation dictated less than a week after the 27–28 December revelation, which would later become associated with it, provided more instructions on establishing the school.12

Revelation, 3 Jan. 1833 [D&C 88:127–137].  


Over the next several months, church leaders took steps to construct a schoolhouse for “the Elders who should come in to receive ther education for the ministry” and broke ground for the building they called the House of the Lord

JS revelation of Jan. 1831 directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” JS Revelation of Dec. 1832 directed Saints to “establish . . . an house of God.” JS Revelation of 1 June 1833 chastened Saints...

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.13

Minute Book 1, 4 May 1833; see also Revelation, 8 Mar. 1833, in Doctrine and Covenants 84:5, 1835 ed. [D&C 90:13–15]. Apparently, the Saints did not act quickly enough: a June 1833 revelation condemned them for not having begun construction. Site location and groundbreaking occurred soon thereafter. The House of the Lord was completed and dedicated in March 1836. (Revelation, 1 June 1833, in Doctrine and Covenants 95, 1835 ed. [D&C 95:3, 8, 13–17]; Lucy Mack Smith, History, 1844–1845, bk. 14, [1]–[2]; JS, Journal, 27, 29, 30, and 31 Mar. 1836, in JSP, J1:200–216.)  


Many Saints focused more on the revelation’s immediate directives than on its metaphysical aspects. Samuel Smith

13 Mar. 1808–30 July 1844. Farmer, logger, scribe, builder, tavern operator. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Royalton, Windsor Co., Vermont, by Mar. 1810; to Lebanon, Grafton Co., New Hampshire, 1811...

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, for example, wrote in his journal that the revelation instructed “the first labourers in this last vinyard” to “call a sollem assembly” where they could “sanctify themselves & wash their hands & feet for a testimony” against an unbelieving generation. He also highlighted the revelation’s requirement to “appoint a teacher among” the elders so that they could obtain “knowledge of countries & languages.”14

Samuel Smith, Diary, Dec. 1832.  


Nowhere in his journal did Samuel Smith refer to the eschatology of the revelation or its other doctrinal points. Likewise, when William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

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printed part of the revelation in the February 1833 issue of The Evening and the Morning Star, he chose portions explaining the solemn assembly15

The phrase “solemn assembly” is found a number of times in the Old Testament, usually referring to a gathering of elders in a spirit of fasting and prayer. (See, for example, Joel 1:14; and 2:15.)  


and the construction of the House of the Lord

JS revelation of Jan. 1831 directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” JS Revelation of Dec. 1832 directed Saints to “establish . . . an house of God.” JS Revelation of 1 June 1833 chastened Saints...

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.16

“Revelation,” The Evening and the Morning Star, Feb. 1833, [5].  


As the note at the end of the inscription indicates, Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

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wrote this revelation as JS dictated it. The original manuscript is not extant; Williams copied the revelation into Revelation Book 2, probably between late January and late February 1833. Soon after dictating the revelation, JS transmitted it to the Saints in Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Mormon missionaries...

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by enclosing a copy of the text in a letter to Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

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, explaining that its contents showed “that the Lord approves of us & has accepted us, & established his name in kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

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for the salvation of the nations.”17 This revelation was first published in its entirety on a broadside in late 1833 or early 1834.18

Verily, thus saith the Lord unto you, who have assembled yourselves together, [Kirtland, OH: ca. Jan. 1834], copy at BYU [D&C 88–89]. A portion of the revelation was published earlier, in The Evening and the Morning Star. (“Revelation,” The Evening and the Morning Star, Feb. 1833, [5].)  


It was later combined and printed with the revelation of 3 January 1833.19

Revelation, 27–28 Dec. 1832 and 3 Jan. 1833, in Doctrine and Covenants 7, 1835 ed. [D&C 88].  


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