43990403

Revelation Book 1

Revelation, 26 April 1832 [D&C 82]

Independence

Located twelve miles from western Missouri border. Permanently settled, platted, and designated county seat, 1827. Hub for steamboat travel on Missouri River. Point of departure for Santa Fe Trail. Population in 1831 about 300. Mormon population by summer...

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Jackson County Missori April 26. 1832
Verily Verily I say unto you my Servents that inasmuch as ye have forgiven one another your tresspasses even so I the Lord forgive you nevertheless there are those among you who have sinned exceedingly yea even all of you have sinned but Verily I say unto you beware from henceforth & refrain from sin lest sore Judgements fall upon your heads for unto whom much is given much is required & he who sinneth against the greater light shall receive the greater condemnation ye call upon my name for revelations & I give them unto you & inasmuch as ye keep not my sayings which I give unto you ye become transgressors & Justice & Judgement is the panalty which is affixed unto my law therefore what I say unto one I say unto all watch for the advisary spreadeth his dominions & darkness reigneth & the anger of God kindleth against the inhabitants of the Earth & none doeth good for all have gone out of the way & now verily I say unto you I the Lord will not lay any sin to your charge go your ways & Sin no more but unto that soul who sineth shall the former sins return saith the Lord your God. And again I say unto you I give unto you a new commandment

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
that you may understand my will concerning you or in other words I give unto you directions how you may act before me that it may turn to you for your salvation, I the Lord am bound when ye do what I say but when ye do not what I say ye have no promise therefore verily I say unto you it is expedient for you my Servants Edward [Partridge]

27 Aug. 1793–27 May 1840. Hatter. Born at Pittsfield, Berkshire Co., Massachusetts. Son of William Partridge and Jemima Bidwell. Moved to Painesville, Geauga Co., Ohio. Married Lydia Clisbee, 22 Aug. 1819, at Painesville. Initially a Universal Restorationist...

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& Newel [K. Whitney]

3/5 Feb. 1795–23 Sept. 1850. Trader, merchant. Born at Marlborough, Windham Co., Vermont. Son of Samuel Whitney and Susanna Kimball. Moved to Fairfield, Herkimer Co., New York, 1803. Merchant at Plattsburg, Clinton Co., New York, 1814. Mercantile clerk for...

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Sidney Gilbert

28 Dec. 1789–29 June 1834. Merchant. Born at New Haven, New Haven Co., Connecticut. Son of Eli Gilbert and Lydia Hemingway. Moved to Huntington, Fairfield Co., Connecticut; to Monroe, Monroe Co., Michigan Territory, by Sept. 1818; to Painesville, Geauga Co...

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& Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
& my Servant Joseph & John [Whitmer]

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

View Full Bio
& Oliver [Cowdery]

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
& William [W. Phelps]

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

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& Martin [Harris]

18 May 1783–10 July 1875. Farmer. Born at Easton, Albany Co., New York. Son of Nathan Harris and Rhoda Lapham. Moved with parents to area of Swift’s landing (later in Palmyra), Ontario Co., New York, 1793. Married first his first cousin Lucy Harris, 27 Mar...

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be bound together by a bond & Covennant that cannot be broken in your several Stewartships

One who managed property and goods under the law of consecration; also someone given a specific ecclesiastical responsibility. According to the “Laws of the Church of Christ,” members of the church were to make donations to the bishop, who would record the...

View Glossary
to manage the literary & Mercantile concerns

An organization that supervised the management of church enterprises and properties, 1832–1834. In March and April 1832, revelations directed that the church’s publishing and mercantile endeavors be organized. In accordance with this direction, the United...

View Glossary
& the Bishoprick

Initially referred to a bishop’s ecclesiastical jurisdiction, but eventually described the ecclesiastical body comprising the bishop and his assistants, or counselors. John Corrill and Isaac Morley were called as assistants to Bishop Edward Partridge in 1831...

View Glossary
both in the Land of Zion & in the Land of Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

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for I have consecrated

The dedicating of money, lands, goods, or one’s own life for sacred purposes. Both the New Testament and Book of Mormon referred to some groups having “all things common” economically; the Book of Mormon also referred to individuals who consecrated or dedicated...

View Glossary
the land of Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

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in mine own due time for the benefit of the Saints of the most high & for a stake

The ecclesiastical organization of church members in a particular locale. Stakes were typically large local organizations of church members; stake leaders could include a presidency, a high council, and a bishopric. Some revelations referred to stakes “to...

View Glossary
to Zion for Zion must increase in beauty & in holy-ness her borders must be enlarged [p. 128]

Revelation, 26 April 1832 [D&C 82]

Independence

Located twelve miles from western Missouri border. Permanently settled, platted, and designated county seat, 1827. Hub for steamboat travel on Missouri River. Point of departure for Santa Fe Trail. Population in 1831 about 300. Mormon population by summer...

More Info
Jackson County Missori April 26. 1832
Verily Verily I say unto you my Servents that inasmuch as  ye have forgiven one another your tresspasses even so I the  Lord forgive you nevertheless there are those among you who  have sinned exceedingly yea even all of you have sinned but  Verily I say unto you beware from henceforth & refrain from  sin lest sore Judgements fall upon your heads for unto  whom much is given much is required & he who sinneth  against the greater light shall receive the greater condemna tion ye call upon my name for revelations & I give them  unto you & inasmuch as ye keep not my sayings which I give  unto you ye become50

TEXT: Or “became”.  


transgressors & Justice & Judgement is  the panalty which is affixed unto my law therefore what I  say unto one I say unto all watch for the advisary spreadeth  his dominions & darkness reigneth & the anger of God kindleth  against the inhabitants of the Earth & none doeth good for all  have gone out of the way & now verily I say unto you I the  Lord will not lay any sin to your charge go your ways & Sin  no more but unto that soul who sineth shall the former  sins return saith the Lord your God. And again I say unto  you I give unto you a new commandment

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
that you may  understand my will concerning you or in other words I give  unto you directions how you may act before me that  it may turn to you for your salvation, I the Lord am bound  when ye do what I say but when ye do not what I say  ye have no promise therefore verily I say unto you it is exp edient for you my Servants Edward [Partridge]

27 Aug. 1793–27 May 1840. Hatter. Born at Pittsfield, Berkshire Co., Massachusetts. Son of William Partridge and Jemima Bidwell. Moved to Painesville, Geauga Co., Ohio. Married Lydia Clisbee, 22 Aug. 1819, at Painesville. Initially a Universal Restorationist...

View Full Bio
& Newel [K. Whitney]

3/5 Feb. 1795–23 Sept. 1850. Trader, merchant. Born at Marlborough, Windham Co., Vermont. Son of Samuel Whitney and Susanna Kimball. Moved to Fairfield, Herkimer Co., New York, 1803. Merchant at Plattsburg, Clinton Co., New York, 1814. Mercantile clerk for...

View Full Bio
Sidney Gilbert

28 Dec. 1789–29 June 1834. Merchant. Born at New Haven, New Haven Co., Connecticut. Son of Eli Gilbert and Lydia Hemingway. Moved to Huntington, Fairfield Co., Connecticut; to Monroe, Monroe Co., Michigan Territory, by Sept. 1818; to Painesville, Geauga Co...

View Full Bio
&  Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
& my Servant Joseph & John [Whitmer]

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

View Full Bio
& Oliver [Cowdery]

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
&  William [W. Phelps]

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

View Full Bio
& Martin [Harris]

18 May 1783–10 July 1875. Farmer. Born at Easton, Albany Co., New York. Son of Nathan Harris and Rhoda Lapham. Moved with parents to area of Swift’s landing (later in Palmyra), Ontario Co., New York, 1793. Married first his first cousin Lucy Harris, 27 Mar...

View Full Bio
be bound together by a bond & Coven nant that cannot be broken in your several Stewartships

One who managed property and goods under the law of consecration; also someone given a specific ecclesiastical responsibility. According to the “Laws of the Church of Christ,” members of the church were to make donations to the bishop, who would record the...

View Glossary
to  manage the literary & Mercantile concerns

An organization that supervised the management of church enterprises and properties, 1832–1834. In March and April 1832, revelations directed that the church’s publishing and mercantile endeavors be organized. In accordance with this direction, the United...

View Glossary
& the Bishoprick

Initially referred to a bishop’s ecclesiastical jurisdiction, but eventually described the ecclesiastical body comprising the bishop and his assistants, or counselors. John Corrill and Isaac Morley were called as assistants to Bishop Edward Partridge in 1831...

View Glossary
s  both in the Land of Zion & in the Land of Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

More Info
for I  have consecrated

The dedicating of money, lands, goods, or one’s own life for sacred purposes. Both the New Testament and Book of Mormon referred to some groups having “all things common” economically; the Book of Mormon also referred to individuals who consecrated or dedicated...

View Glossary
the land of Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

More Info
in mine own due  time for the benefits of the Saints of the most high God  & for a stake

The ecclesiastical organization of church members in a particular locale. Stakes were typically large local organizations of church members; stake leaders could include a presidency, a high council, and a bishopric. Some revelations referred to stakes “to...

View Glossary
to Zion for Zion must increase in beauty  & in holy-ness her borders must increase be enlarged [p. 128]
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“A Book of Commandments & Revelations of the Lord given to Joseph the Seer & others by the Inspiration of God & gift & power of the Holy Ghost which Beareth Re[c]ord of the Father & Son & Holy Ghost which is one God Infinite & eternal World without end Amen,” Revelation Book 1, [ca. Mar. 1831–July 1835]; handwriting of John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

View Full Bio
and Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
in both original inscription and later redactions; handwriting of William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

View Full Bio
, Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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, JS, and an unknown number of unidentified scribes in later redactions only; 208 pages (18 pages missing) and four inserted leaves; volume at CHL and four loose leaves in Restoration Scriptures Collection at CCLA. Includes redactions and archival marking.
This volume likely contained nine gatherings of twelve leaves each, measuring 12⅝ × 7¾ inches (32 × 20 cm), plus two pastedowns and an unknown number of flyleaves (one flyleaf is extant in the back of the volume). The existing sheets are ledger paper with thirty-six blue horizontal lines, most faint or completely faded, and four red vertical lines. The binding was disassembled, possibly for ease in printing the revelations, and the original cover was discarded or lost. Evidence suggests that the book was originally sewn all along over recessed cords, likely with a tight-back case with quarter-leather binding. A brown paperboard cover was placed around the pages, perhaps as soon as the early 1830s but certainly before the mid-1850s. With the current paperboard cover, the volume measures 13⅛ × 8½ × ¾ inches (33 × 22 × 2 cm). The front cover is labeled “S” in black ink that later turned light brown, and “can” or “cam” is written at the bottom in blue-green ink. The inside back cover has “2 | 1 | 1 | 1 | 75 | 55 | ◊◊ | wisdo” written vertically along the right margin in various shades of brown (formerly black) ink. A slip of blue paper pasted on the spine reads “Book of Commandments and Revelations”. This notation was written by Leo Hawkins, a clerk for the Church Historian’s Office, 1853–1856.
The current state of the volume makes it difficult to determine its original condition. Nine gatherings of the volume are currently accounted for, but additional gatherings may have existed. The volume bears remnants of the original glue and leather used for binding on the inside edges of the gatherings, and some of the gatherings are still attached to this original binding. In addition, some gatherings are completely uncut, meaning the original six sheets folded to make the twelve-leaf gatherings are attached and complete. Others are completely or partially cut and separated. The first gathering contains only four of its original leaves, and one leaf is missing from the second gathering. The leaves from the third and fourth gatherings are still mostly attached to the original binding. The fifth and sixth gatherings are mostly disconnected from the original binding. In the sixth gathering, the scribe mistakenly repeated the numbers “134” and “135” when numbering pages, leaving two pages numbered 134 and and two numbered 135. As a result, the remaining page numbers are off by two and the gathering’s last manuscript page is incorrectly numbered 142 (rather than 144). While the seventh gathering remains mostly attached to remnants of the original binding and the eighth gathering is completely intact, the ninth gathering is disconnected from the original binding altogether. If the ninth gathering originally contained twelve leaves, three are missing. There is also one flyleaf at the end of the volume.
Needle holes along the spine of the paperboard cover match up with needle holes on the edge of the fifth gathering, and one piece of thread remains at the center of that gathering. Because this rough sewing was evidently done when the fifth gathering was still an intact unit, it likely attached the makeshift cover to the text block until the cover was separated and the fifth gathering was disassembled.
The first 127 pages of the manuscript book contain seventy-six revelations and four other items. These eighty items were likely entered in the order in which they originated, the exceptions being Articles and covenants, circa April 1830 [D&C 20]; Explanation of scripture, 1830 [D&C 74]; and the revelations dated circa 8 March 1831–B [D&C 47] and 1 November 1831–B [D&C 1]. There are over thirty items in the remainder of the volume, about half of which appear out of chronological order.
The leaves for the following manuscript pages are missing from the volume and their whereabouts are not known: 3–10, 15–22, and 25–26. These pages were likely numbered, and it is not known when they were separated from the manuscript book. The leaves for manuscript pages 111–112, 117–120, and 139–140 are currently held at the Community of Christ Library-Archives. Markings on these loose pages indicate that they were likely separated from the manuscript book during work on the 1835 edition of the Doctrine and Covenants or sometime thereafter.
In 1902, the First Presidency of the Reorganized Church of Jesus Christ of Latter Day Saints approved purchase of the loose pages from George Schweich, David Whitmer

7 Jan. 1805–25 Jan. 1888. Farmer, livery keeper. Born near Harrisburg, Dauphin Co., Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Raised Presbyterian. Moved to Ontario Co., New York, shortly after birth. Attended German Reformed Church. Arranged...

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’s grandson.1

“Minutes of First Presidency,” 24 Apr. 1902, CCLA. The Reorganized Church of Jesus Christ of Latter Day Saints purchased from Schweich additional material that was passed down from David Whitmer, including the Book of Mormon printer’s manuscript and parts of the manuscript from JS’s Bible revision. (Walter W. Smith, Independence, MO, to S. A. Burgess, Independence, MO, 15 Apr. 1926, J. F. Curtis Papers, CCLA.)  


The pages were likely separated by John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

View Full Bio
or Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
before Whitmer and Cowdery were excommunicated in 1838. A secondhand source states that David Whitmer

7 Jan. 1805–25 Jan. 1888. Farmer, livery keeper. Born near Harrisburg, Dauphin Co., Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Raised Presbyterian. Moved to Ontario Co., New York, shortly after birth. Attended German Reformed Church. Arranged...

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received these pages from Oliver Cowdery in 1850.2

Former RLDS church historian Walter W. Smith, who was present when these papers were turned over to the Reorganized Church of Jesus Christ of Latter Day Saints, heard from both George Schweich and David Whitmer’s family that the leaves were “received by David Whitmer from Oliver Cowdery at his death in 1850.” (Walter W. Smith, Independence, MO, to the RLDS First Presidency, Independence, MO, 14 Sept. 1925, Whitmer Papers, CCLA; see also Walter W. Smith, Independence, MO, to R. L. Fulk, Ogden, UT, 13 Dec. 1919, Subject Folder Collection, Book of Commandments, CCLA.)  


However, at the time these leaves were acquired by the RLDS church, they were grouped with the John Whitmer copy of the JS Bible revision and the Book of John Whitmer, suggesting that the leaves were in John Whitmer’s possession until his death in 1878.3

Walter W. Smith noted on two different occasions that “these pages [of revelations] . . . were in the Whitmer manuscript book [Book of John Whitmer] and were the same that [George] Schweich turned over to the [RLDS] church.” (W. W. Smith to S. A. Burgess, 15 Apr. 1926; see also W. W. Smith to the RLDS First Presidency, 14 Sept. 1925.)  


Neither John Whitmer nor David Whitmer left known accounts of either man having possession of the leaves. The provenance of the leaves between 1835 and 1902, therefore, is uncertain.
The custodial history of the manuscript book itself is uncertain between the publication of the 1835 Doctrine and Covenants and the 1846 Latter-day Saint exodus from Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, LDS church purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas. Served as church headquarters, 1839...

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, Illinois, though the book likely remained in the possession of JS, his office staff, and subsequent leadership of the LDS church. The Church Historian’s Office inventory from 1846 lists “Rough Book—Revelation History &c.,” possibly referring to Revelation Book 1.4

“Schedule of Church Records. Nauvoo 1846,” [1], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL.  


By the 1850s, the spine of Revelation Book 1 had been labeled “Book of Commandments and Revelations” by the Church Historian’s Office staff, and it appeared with that title on subsequent Church Historian’s Office inventories through 1878.5

“Contents of the Historian and Recorder’s Office.” [5]; “Index Records and Journals in the Historian’s Office 1878,” [5], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL.  


Evidence indicates that the manuscript book was part of the papers of church historian and recorder Joseph Fielding Smith, who held that office from 1921 to 1970. The manuscript book became part of the First Presidency’s papers when he became president in 1970.6

In a 1909 article in which he discussed the history surrounding the securing of the Book of Mormon copyright in Canada, B. H. Roberts, an LDS assistant church historian, did not appear to know about the revelation found in Revelation Book 1 that deals with that topic. In a 1907 letter, Joseph Fielding Smith made an indirect reference to Revelation Book 1, indicating that he knew of its existence. Because Roberts apparently did not know about the manuscript volume and Smith did, it may be inferred that the volume was in Smith’s possession as early as 1907. A 1970 inventory establishes the document was in the possession of Joseph Fielding Smith later in his life. (Revelation, ca. Early 1830; Roberts, “History of the Mormon Church”; Joseph Fielding Smith, Salt Lake City, UT, to John R. Haldeman, Independence, MO, 24 May 1907, Joseph Fielding Smith Papers, CHL; “Inventory of President Joseph Fielding Smith’s Safe,” 23 May 1970, CHL.)  


Note: At present, the transcript of Revelation Book 1 on this website includes only the original inscriptions, not the later redactions made to the manuscript book to prepare the revelations for publication. A transcript showing the later redactions will eventually be added to this site. Until that time, readers will notice many discrepancies between the images and the transcript. For a transcript that includes the redactions, consult Revelations and Translations: Manuscript Revelation Books, facsimile ed. (Salt Lake City: Church Historian’s Press, 2009) or Revelations and Translations, Volume 1: Manuscript Revelation Books (Salt Lake City: Church Historian’s Press, 2011).
Nor does this website reproduce the loose copy of the revelation in the handwriting of Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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that was inserted later into Revelation Book 1. For images and transcripts of those pages, consult the aforementioned volumes.
Except as described in this note, Revelation Book 1 is presented here electronically as a complete record. In contrast, the Documents series (multiple volumes forthcoming in print; selections also available on this site) presents each revelation separately, placed in chronological order with other documents of various genres. That series includes the earliest and best extant version of each revelation, providing contextual annotation and a historical introduction for each. Readers should consult the Documents series for information about the setting and significance of individual revelations.
Note: The images of pages 111–112, 117–120, and 139–140 of Revelation Book 1 published on this website are © Community of Christ and are licensed to the Joseph Smith Papers Project. Community of Christ–copyrighted images are marked with an identifying watermark. To inquire about high-resolution images of Community of Christ–copyrighted images for scholarly use, please contact the Community of Christ Library-Archives, Independence

Located twelve miles from western Missouri border. Permanently settled, platted, and designated county seat, 1827. Hub for steamboat travel on Missouri River. Point of departure for Santa Fe Trail. Population in 1831 about 300. Mormon population by summer...

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, Missouri.

Facts