26093

Revelation, February 1831–A [D&C 43]

Heaven the Hevens shall shake & the Earth shall tremble & the Trump of God shall sound both long & loud & shall say to the sleeping Nations ye saints arise & live ye sinners stay & sleep untill I shall call again7

See Revelation 20:4–5.  


Wherefore gird up your loins lest ye are found among the wicked lift up your voices & spare not call upon the Nations to repent both old & young both bond & free saying prepare yourselves for the great day of the Lord for if I who am a man do lift up my voice & call upon you to repent & ye hate me what will you say when the day cometh when the Thunders shall utter their voices from the ends of the Earth speaking in the ears of all that live saying repent & prepare for the great day of the Lord yea & again when the lightning shall streak forth from the East unto the west & shall utter forth their voices unto all that live & make the ears of all tingle that hear saying these words repent ye for the great day of the Lord is come & again the lord shall utter his voice out of Heaven saying hearken O ye Nations of the Earth & hear the words of that God who made you O ye Nations of the Earth how often would I have gethered you as a hen gethereth her chickens under her wings8

See Matthew 23:37; Book of Mormon, 1830 ed., 474 [3 Nephi 10:6]; Revelation, Spring 1829 [D&C 10:65]; and Revelation, Sept. 1830–A [D&C 29:2].  


but ye would not how oft have I called upon you by the mouth of my Servents & by the ministering of Angels & by the voice of lightnings & by the voice of tempests & by the voice of Earthquakes & great hailstorms & by the voice of famines & pestilences of evry kind & by the great sound of a trump & by the voice of Judgements & by the voice of mercy all the day long & by the voice of Glory & honour & the riches of eternal life & would have saved you with an everlasting salvation but ye would not Behold the day has come when the cup of the wrath of mine indignation is full Behold verily I say unto you that these are the words of the Lord your God Wherefore Labour ye Labour ye in my vineyard for the last time for the last time call ye upon the inhabitants of the Earth for in mine [p. 69]
Heaven the Hevens shall shake & the Earth shall tremble &  the Trump of God shall sound both long & loud & shall  say to the sleeping Nations ye saints arise & live ye  sinners stay & sleep untill I shall call again7

See Revelation 20:4–5.  


Wherefore  gird up your loins lest ye are found among the wicked  lift up your voices & spare not call upon the Nations  to repent both old & young both bond & free saying  prepare yourselves for the great day of the Lord for if  I who am a man do lift up my voice & call upon you  to repent & ye hate men what will you say when the  day cometh when the Thunders shall utter their voices  from the ends of the Earth speaking in the ears of all  that live saying repent & prepare for the great day of the  Lord yea & again when the lightning shall streak  forth from the East unto the west & shall utter forth their  voices unto all that live & make the ears of all tingle  that hear saying these words repent ye for the great day  of the Lord is come & again the lord shall utter his voice  out of Heaven saying hearken O ye Nations of the  Earth & hear the words of that God who made you O ye  Nations of the Earth how often would I have gethered you  as a hen gethereth her chickens under her wings8

See Matthew 23:37; Book of Mormon, 1830 ed., 474 [3 Nephi 10:6]; Revelation, Spring 1829 [D&C 10:65]; and Revelation, Sept. 1830–A [D&C 29:2].  


but  ye would not how oft have I called upon you by the  mouth of my Servents & by the ministering of Angels  & by the voice of lightnings & by the voice of tempests  & by the voice of Earthquakes & great hailstorms & by the  voice of famines & pestilences of evry kind & by the great  sound of a trump & by the voice of Judgements & by the  voice of mercy all the day long & by the voice of Glory &  honour & the riches of eternal life & would have saved you  with an everlasting salvation but ye would not Behold  the day has come when the cup of the wrath of mine  indignation is full Behold verily I say unto you that  these are the words of the Lord your God Wherefore Labour  ye Labour ye in my vineyard for the last time for the last  time call ye upon the inhabitants of the Earth for in mine [p. 69]
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JS dictated this revelation following his arrival in Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

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, Ohio. It clarified JS’s position as the only person authorized to “receive commandments

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

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& Revelations” for the Church of Christ

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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.1

For an earlier event that resulted in similar clarification, see Revelation, Sept. 1830–B [D&C 28]; and Minutes, 26 Sept. 1830. The instruction in the September 1830 text was a response to revelations that Hiram Page had received from a seer stone and that Oliver Cowdery and others had accepted as divine communications. The September revelation stated that only JS had “the keys of the mysteries of the Revelations which are sealed until I shall appoint unto him another in his stead.” (Revelation, Sept. 1830–B [D&C 28:7].)  


Before JS’s arrival in Kirtland, the converts in the area were left for several months without any experienced leadership. Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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and many of his followers in Ohio

French explored area, 1669. British took possession following French and Indian War, 1763. Ceded to U.S., 1783. First permanent white settlement established, 1788. Northeastern portion maintained as part of Connecticut, 1786, and called Connecticut Western...

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had been baptized

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

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into the church in November 1830, and Rigdon then left Ohio to meet JS in New York

Located in northeast region of U.S. Area settled by Dutch traders, 1620s; later governed by Britain, 1664–1776. Admitted to U.S. as state, 1788. Population in 1810 about 1,000,000; in 1820 about 1,400,000; in 1830 about 1,900,000; and in 1840 about 2,400,...

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while Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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and other missionaries who had baptized the Ohio believers left for the western borders of the United States

North American constitutional republic. Constitution ratified, 17 Sept. 1787. Population in 1805 about 6,000,000; in 1830 about 13,000,000; and in 1844 about 20,000,000. Louisiana Purchase, 1803, doubled size of U.S. Consisted of seventeen states at time ...

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. Concerned about the lack of leadership, JS sent John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

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to Ohio with copies of the revelations “to comfort and strengthen my brethren in that land.” When Whitmer arrived in mid-January, the conduct of the Ohio members surprised and concerned him. He wrote, “The enemy of all righteous had . . . made them think that an angel of God appeard to them, and showed them writings on the outside cover of the Bible, and on parchment, which flew through the air, and on the back of their hands, and many such foolish and vain things, others lost their strength, and some slid on the floor, and such like maneuvers, which proved greatly to th[e] injury of the cause.” Whitmer concluded that it was “ne[ce]ssary that this people should have instruction, and learn to decern between the things of God and the works of Satan.”2

Whitmer, History, 10–11; “Mormonism,” Painesville (OH) Telegraph, 18 Jan. 1831, [3]; see also Revelation, 9 May 1831 [D&C 50].  


In this atmosphere of religious excess came a specific challenge to JS’s authority. In February 1831, the same month that JS and other members arrived from New York

Located in northeast region of U.S. Area settled by Dutch traders, 1620s; later governed by Britain, 1664–1776. Admitted to U.S. as state, 1788. Population in 1810 about 1,000,000; in 1820 about 1,400,000; in 1830 about 1,900,000; and in 1840 about 2,400,...

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,3

Sidney Rigdon apparently arrived in Kirtland 1 February 1831, and JS arrived three days later. ([Matthew S. Clapp], “Mormonism,” Painesville [OH] Telegraph, 15 Feb. 1831, [1] –[2]; see also JS History, vol. A-1, 92.)  


a woman referred to as Mrs. “Hubble” claimed to receive revelations, which she shared publicly with other members.4

Whitmer, History, 18. This was possibly Laura Fuller Hubbell, older sister of Edson Fuller, who had joined the church and been ordained an elder, but the woman was more likely “Mrs. Louisa Hubbell,” who had converted from the Disciples of Christ and later rejoined the Disciples in May 1831. (Hayden, Early History of the Disciples in the Western Reserve, 472; Staker, Hearken, O Ye People, 79–80, 111–114.)  


As John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

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explained in his later history: “About these days there was a woman by the name of Hubble who professed to be a prophetess of the Lord. and professed to have many revelations, and knew that the Book of mormon was true; and that she should become a teacher in the Church of Christ. She appeard very sanctimonious and deceived some, who were not able to detect her in her hypocracy.” According to Whitmer, “The Lord gave [this] Revelation that the saints might not be decived.”5

Whitmer, History, 18. Critic Ezra Booth reported that Hubbell “so ingratiated herself into the esteem and favor of some of the Elders, that they received her, as a person commissioned to act a conspicuous part in Mormonizing the world.” Booth added, “Rigdon, and some others, gave her the right hand of fellowship, and literally saluted her with what they called the kiss of charity. But Smith viewing her as encroaching upon his sacred premises, declared her an impostor, and she returned to the place from whence she came.” (Ezra Booth, “Mormonism—Nos. VIII–IX,” Ohio Star [Ravenna], 8 Dec. 1831, [1].)  


Similarly, the introduction to this revelation in JS’s history notes that “a woman came with great pretentions to revealing commandments, laws and other curious matters” and that JS felt it was “necessary to inquire of the Lord.”6

JS History, vol. A-1, 101.  


This revelation appears to have been dictated between 9 February and the end of the month. John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

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copied it into Revelation Book 1 directly after a 9 February 1831 revelation and before a revelation dated “Febu. 1831.” Sometime later a revelation dated 23 February was inserted on a loose sheet immediately following the 9 February 1831 revelation and before the revelation featured here.7

Revelation Book 1, pp. 62–70. Although the insertion of the 23 February 1831 revelation immediately after the 9 February 1831 revelation may indicate that Whitmer thought the text featured here was written after 23 February, it is equally plausible that Whitmer simply meant to bring together the 9 and 23 February revelations, which were later published as a single text. (Revelation, 9 and 23 Feb. 1831, in Doctrine and Covenants 13, 1835 ed. [D&C 42].)  


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