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26034
Revelation, Spring 1829 [D&C 10]
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plan, that he may destroy this work; for he has put it into their hearts to do this, that by lying they may say they have caught you in the words which you have pretended to translate.
To produce a new text through a revelatory, rather than scholarly, process by the “gift and power of God.” In the Book of Mormon, the ancient prophet Mosiah translated records into his own language using “interpreters,” or “two stones which was fastened into...
View Glossary3 Verily I say unto you, that I will not suffer that satan shall accomplish his evil design in this thing, for behold he has put it into their hearts to tempt the Lord their God; for behold they say in their hearts, We will see if God has given him power to trans late, if so, he will also give him power again; and if God giveth him power again, or if he translate again, or in other words, if he bringeth forth the same words, behold we have the same with us, and we have altered them: Therefore, they will not agree, and we will say that he has lied in his words, and that he has no gift, and that he has no power: therefore, we will destroy him, and also the work, and we will do this that we may not be ashamed in the end, and that we may get glory of the world.
4 Verily, verily I say unto you, that satan has great hold upon their hearts; he stirreth them up to do iniquity against that which is good, that he may lead their souls to destruction, and thus he has laid a cunning plan to destroy the work of God; yea, he stirreth up their hearts to anger against this work; yea, he saith unto them, Deceive and lie in wait to
catch, that ye may destroy: behold this is no harm, and thus he flattereth them and telleth them that it is no sin to lie, that they may catch a man in a lie, that they may destroy him, and thus he flattereth them, and leadeth them along until he draggeth their souls down to hell; and thus he causeth them to catch themselves in their own snare; and thus he goeth up and down, to and fro in the earth, seeking to destroy the souls of men. [p. 23]
Early in 1828, JS, then living in Harmony, Pennsylvania, began translating the gold plates with the assistance of various scribes, principally Martin Harris. Working from mid-April to mid-June, JS and Harris prepared a manuscript, which JS referred to as “the Book of Lehi.”1 At Harris’s insistent pleading, JS allowed him to take the manuscript to show to selected family members in Palmyra, New York. After Harris displayed the manuscript, however, it was taken from its hiding place and never found. JS’s history recounted that an angel took the plates in consequence and that JS lost his gift to translate, but after a season of repentance, he once again obtained the plates.2 By March 1829, JS had resumed the translation, which proceeded quickly after Oliver Cowdery arrived on 5 April to serve as a scribe.3
Located in northeastern area of Pennsylvania. Area settled, by 1787. Organized 1809. Population in 1830 about 340. Population in 1840 about 520. Contained Harmony village (no longer in existence). Josiah Stowell hired JS to help look for treasure in area,...
More Info18 May 1783–10 July 1875. Farmer. Born at Easton, Albany Co., New York. Son of Nathan Harris and Rhoda Lapham. Moved with parents to area of Swift’s Landing (later in Palmyra), Ontario Co., New York, 1793. Married first his first cousin Lucy Harris at Palmyra...
View Full BioKnown as Swift’s Landing and Tolland before being renamed Palmyra, 1796. Incorporated, Mar. 1827, two years after completion of adjacent Erie Canal. Population in 1820 about 3,700. Joseph Sr. and Lucy Mack Smith family lived in village briefly, beginning ...
More InfoSee Historical Introduction to Revelation, July 1828 [D&C 3] for details on the translation and loss of this manuscript.
3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...
View Full BioJS and Cowdery apparently picked up the translation where JS and Harris had left off—in the book of Mosiah.4
As JS and Cowdery approached what would become the end of the Book of Mormon, they grew concerned about whether to go back and retranslate the lost portion. The revelation featured below stated that wicked men had changed the lost manuscript to discredit JS and commanded him not to retranslate the lost pages but to substitute another record in their place. This substitute record, described as being “engraven upon the plates of Nephi,” covered the same period as the lost manuscript.5
3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...
View Full Bio18 May 1783–10 July 1875. Farmer. Born at Easton, Albany Co., New York. Son of Nathan Harris and Rhoda Lapham. Moved with parents to area of Swift’s Landing (later in Palmyra), Ontario Co., New York, 1793. Married first his first cousin Lucy Harris at Palmyra...
View Full BioDuring the months of February and March 1829, Samuel Smith, Martin Harris, and Emma Smith all may have served briefly as scribes as JS translated small portions of the Book of Mormon. No extant record, however, indicates what portions were translated. (JS History, ca. Summer 1832, [6]; Edward Stevenson, Sandusky, OH, to Franklin D. Richards, 10 Jan. 1887, in Stevenson, Journal, Oct. 1886–Mar. 1887, pp. 106–113; Joseph Smith III, “Last Testimony of Sister Emma,” Saints’ Herald, 1 Oct. 1879, 289–290.)
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Stevenson, Edward. Journals, 1852–1896. In Edward Stevenson, Collection, 1849–1922. CHL. Doggett’s New York City Directory, Illustrated with Maps of New York and Brooklyn. 1848–1849. New York: John Doggett Jr., [1848].
Saints’ Herald. Independence, MO. 1860–.
Preface to Book of Mormon, ca. Aug. 1829. Nephi and his father, Lehi, are important prophets in the Book of Mormon.
Assigning a date to this revelation is problematic, both because the earliest extant versions of the text are dated inconsistently and because the content fits multiple historical contexts. In Revelation Book 1, which contains the earliest extant copy of this revelation, the page containing the revelation heading is missing, so the date presumably listed by John Whitmer has been lost. The index to the revelation book locates this text between two April 1829 revelations, suggesting that Whitmer assigned an April date,6
but the editors of the 1833 Book of Commandments gave it a date of May 1829, a date retained in later publications.7
JS and James Mulholland, the clerk assisting him with his history in 1839, created additional confusion by dating this revelation to “a few days” after the July 1828 revelation.8 Yet Mulholland also preserved the heading (with its May 1829 date) from the 1835 Doctrine and Covenants when he copied it into JS’s history.
27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...
View Full BioThe index to Revelation Book 1 places this revelation between Revelation, Apr. 1829–A [D&C 6], and Revelation, Apr. 1829–B [D&C 8]. (Revelation Book 1, p. [207].)
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Revelation Book 1 / “A Book of Commandments and Revelations of the Lord Given to Joseph the Seer and Others by the Inspiration of God and Gift and Power of the Holy Ghost Which Beareth Re[c]ord of the Father and Son and Holy Ghost Which Is One God Infinite and Eternal World without End Amen,” 1831–1835. CHL.
See, for example, Doctrine and Covenants 36, 1835 ed.
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Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God. Compiled by Joseph Smith, Oliver Cowdery, Sidney Rigdon, and Frederick G. Williams. Kirtland, OH: F. G. Williams, 1835.
1804–3 Nov. 1839. Born in Ireland. Baptized into LDS church. Married Sarah Scott, 8 Feb. 1838, at Far West, Caldwell Co., Missouri. Engaged in clerical work for JS, 1838, at Far West. Ordained a seventy, 28 Dec. 1838. After expulsion from Missouri, lived ...
View Full BioCertain parts of the text seem to fit an 1828 setting, others 1829, and some both. The beginning of the featured text, for example, reprimands JS, saying, “You delivered up so many writings, which you had power to translate, into the hands of a wicked man”—language strikingly similar to the July 1828 admonition to JS that “thou deliveredst up . . . that which God had given thee right to Translate . . . into the hands of a wicked man.”9 At the same time, another verse from the first part of the featured text instructs JS not to “translate again those words which have gone forth out of your hands [the lost manuscript],” a commandment that applied to both JS and Harris in 1828 and to JS and Cowdery in 1829. Several phrases in the featured text are common to 1829 documents. For example, the text alludes to an earlier manifestation to JS: “And for this cause have I said, if this generation harden not their hearts, I will establish my church among them.” The only identifiable antecedents to this statement appear in a March 1829 revelation—“if the People of this Generation harden not their hearts . . . I will establish my Church”—and in a Book of Mormon passage likely dictated in May 1829—“if they will repent and hearken unto my words, and harden not their hearts, I will establish my church among them.”10
Moreover, a series of close textual parallels between the featured text and Christ’s teachings in the Book of Mormon also support a spring 1829 date. These texts share lengthy phrases, including some not found in the Bible, and suggest a relationship between this revelation and the third book of Nephi in the Book of Mormon, likely dictated in May 1829.11
Revelation, July 1828 [D&C 3:12]. A revelation dictated in March 1829, by contrast, takes a much softer tone toward Harris and calls him “my servant.” (Revelation, Mar. 1829 [D&C 5:1].)
18 May 1783–10 July 1875. Farmer. Born at Easton, Albany Co., New York. Son of Nathan Harris and Rhoda Lapham. Moved with parents to area of Swift’s Landing (later in Palmyra), Ontario Co., New York, 1793. Married first his first cousin Lucy Harris at Palmyra...
View Full Bio3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...
View Full BioRevelation, Mar. 1829 [D&C 5:18]; Book of Mormon, 1830 ed., 501 [3 Nephi 21:22].
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The Book of Mormon: An Account Written by the Hand of Mormon, upon Plates Taken from the Plates of Nephi. Palmyra, NY: E. B. Grandin, 1830.
See Oliver Cowdery, Norton, OH, to William W. Phelps, 7 Sept. 1834, LDS Messenger and Advocate, Oct. 1834, 1:15–16; JS History, vol. A-1, 17. For example, two phrases uniquely shared by the revelation and Jesus’s teachings to the Nephites are “I will establish my church among them” and “concerning the points of my doctrine.” (Book of Mormon, 1830 ed., 478, 501 [3 Nephi 11:28; 21:22].)
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Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.
The Book of Mormon: An Account Written by the Hand of Mormon, upon Plates Taken from the Plates of Nephi. Palmyra, NY: E. B. Grandin, 1830.
A potential solution to these complexities is to consider the featured text a composite of two revelations, one from 1828 and the other 1829.12
The stylistic features of this revelation, however, strongly suggest that although JS may have received the first portion of the revelation in the summer of 1828, it was not actually written down until April or May 1829, along with the rest of the text. This revelation, written in the first-person voice of Jesus Christ, more closely resembles JS’s April 1829 texts, which include such proclamations as “behold I am God,” than it does the July 1828 revelation, which speaks of God in the second person. The text featured below also lacks the typical signs of a composite revelation, such as an amen marking the end of a particular revelation within a larger text.13
See Parkin, “Preliminary Analysis of the Dating of Section 10,” 82–83.
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Parkin, Max H. “A Preliminary Analysis of the Dating of Section 10.” In The Seventh Annual Sidney B.Sperry Symposium: The Doctrine and Covenants, 68–84. Provo, UT: Religious Instruction, Brigham Young University, Church Educational System, 1979.
Revelation, Harmony Township, Susquehanna Co., PA, [ca. Apr. 1829; though parts may date as early as summer 1828]. Featured version, titled “Chapter IX,” typeset [between 1 Nov. and 31 Dec. 1832] for Book of Commandments, 22–27. John Whitmer copied this revelation [ca. Mar. 1831] into Revelation Book 1, but the pages on which the first part of the revelation was copied were removed at some point from that volume and are no longer extant.1 The version found in the Book of Commandments and featured below is the earliest complete, extant version.
Located in northeastern area of Pennsylvania. Area settled, by 1787. Organized 1809. Population in 1830 about 340. Population in 1840 about 520. Contained Harmony village (no longer in existence). Josiah Stowell hired JS to help look for treasure in area,...
More Info27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...
View Full Bio