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Revelations printed in The Evening and the Morning Star, June 1832–June 1833

Revelations printed in The Evening and the Morning Star, June 1832–June 1833

And for this cause, that men might be made partakers of the glories which were to be revealed, the Lord sent forth the fulness of his gospel, his everlasting covenant

Generally referred to the “fulness of the gospel”—the sum total of the church’s message, geared toward establishing God’s covenant people on the earth; also used to describe individual elements of the gospel, including marriage. According to JS, the everlasting...

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, reasoning in plainness, and simplicity, to prepare the weak for those things which are coming on the earth; and for the Lord’s errand in the day when the weak should confound the wise, and the little one become a strong nation, and two should put their tens of thousands to flight; and by the weak things of the earth, the Lord should thresh the nations by the power of his Spirit. And for this cause these commandments

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

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were given; they were commanded to be kept from the world in the day that they were given, but now are to go forth unto all flesh.
And this according to the mind and will of the Lord, who ruleth over all flesh; and unto him that repenteth and sanctifieth himself before the Lord, shall be given eternal life. And upon them that hearken not to the voice of the Lord, shall be fulfilled that which was written by the prophet Moses, That they should be cut off from among the people.
And also that which was written by the prophet Malachi: For behold the day cometh that shall burn as an oven, and all the proud; yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up saith the Lord of Hosts, that it shall leave them neither root nor branch.
Wherefore this shall be the answer of the Lord unto them: In that day when I came unto my own, no man among you received me, and you were driven out.— When I called again, there was none of you to answer, yet my arm was not shortened at all, that I could not redeem, neither my power to deliver.
Behold at my rebuke I dry up the sea. I make the rivers a wilderness: their fish stinketh, and dieth for thirst. I clothe the heavens with blackness, and make sackcloth their covering.
And this shall ye have of my hand, ye shall lay down in sorrow.
Behold and lo there are none to deliver you, for ye obeyed not my voice when I called to you out of the heavens, ye believed not my servants; & when they were sent unto you ye received them not: wherefore they sealed up the testimony and bound up the law, and ye were delivered over unto darkness: these shall go away into outer darkness, where there is weeping, and wailing, and gnashing of teeth.— Behold the Lord your God hath spoken it. Amen. [p. [2]]
And for this cause, that men might be made partakers of the glories which were  to be revealed, the Lord sent forth the fulness of his gospel, his everlasting cove nant

Generally referred to the “fulness of the gospel”—the sum total of the church’s message, geared toward establishing God’s covenant people on the earth; also used to describe individual elements of the gospel, including marriage. According to JS, the everlasting...

View Glossary
, reasoning in plainness, and simplicity, to prepare the weak for those things  which are coming on the earth; and for the Lord’s errand in the day when the  weak should confound the wise, and the little one become a strong nation, and two  should put their tens of thousands to flight; and by the weak things of the earth,  the Lord should thresh the nations by the power of his Spirit. And for this cause  these commandments

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
were given; they were commanded to be kept from the  world in the day that they were given, but now are to go forth unto all flesh.
And this according to the mind and will of the Lord, who ruleth over all flesh;  and unto him that repenteth and sanctifieth himself before the Lord, shall be giv en eternal life. And upon them that hearken not to the voice of the Lord, shall  be fulfilled that which was written by the prophet Moses, That they should be cut  off from among the people.
And also that which was written by the prophet Malachi: For behold the day  cometh that shall burn as an oven, and all the proud; yea, and all that do wick edly, shall be stubble: and the day that cometh shall burn them up saith the Lord  of Hosts, that it shall leave them neither root nor branch.
Wherefore this shall be the answer of the Lord unto them: In that day when I  came unto my own, no man among you received me, and you were driven out.—  When I called again, there was none of you to answer, yet my arm was not shor tened at all, that I could not redeem, neither my power to deliver.
Behold at my rebuke I dry up the sea. I make the rivers a wilderness: their  fish stinketh, and dieth for thirst. I clothe the heavens with blackness, and make  sackcloth their covering.
And this shall ye have of my hand, ye shall lay down in sorrow.
Behold and lo there are none to deliver you, for ye obeyed not my voice when  I called to you out of the heavens, ye believed not my servants; & when they were  sent unto you ye received them not: wherefore they sealed up the testimony and  bound up the law, and ye were delivered over unto darkness: these shall go away  into outer darkness, where there is weeping, and wailing, and gnashing of teeth.—  Behold the Lord your God hath spoken it. Amen. [p. [2]]
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Soon after his baptism

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

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into the church in 1831, William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

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was instructed by revelation to relocate to Independence

Located twelve miles from western Missouri border. Permanently settled, platted, and designated county seat, 1827. Hub for steamboat travel on Missouri River. Point of departure for Santa Fe Trail. Population in 1831 about 300. Mormon population by summer...

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, Missouri, “and be established as a printer unto the church.” Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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, who had been previously appointed to work on church publications, was directed to assist him.1

Revelation, 20 July 1831, in Doctrine and Covenants 27:5, 1835 ed. [D&C 57:11, 13]; Revelation, 14 June 1831, in Doctrine and Covenants 68:2, 1835 ed. [D&C 55:4].  


In early 1832, Phelps and his associates in Independence began work on the church’s first newspaper, The Evening and the Morning Star. Because of the difficulty of getting paper and other supplies to Independence, however, months passed before the first issue of the newspaper was printed in June 1832.
The newspaper’s prospectus announced that it would, in part, “be devoted to the revelations of God as made known to his servants by the Holy Ghost

A right or privilege bestowed through the confirmation ordinance. Individuals were confirmed members of the church and received the gift of the Holy Ghost through the laying on of hands. The Book of Mormon explained that remission of sins requires not only...

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, at sundry times since the creation of man, but more especially in these last days.”2

William W. Phelps, The Evening and the Morning Star Prospectus, Evening and Morning Star, June 1832 (Jan. 1835), 1–2; Crawley, Descriptive Bibliography, 1:32.  


Though a small number of JS’s revelations appeared first in non-Mormon newspapers elsewhere,3

See, for example, Articles and Covenants, ca. Apr. 1830, and Revelations, 16 Apr. 1830 and ca. Aug. 1830, in “The Mormon Creed,” Painesville Telegraph, 19 Apr. 1831, [4] [D&C 20, 22, and 27:1–5, 14–15, 18]; Revelation, 7 Dec. 1830, in “Miscellaneous,” Painesville Telegraph, 17 Jan. 1832, [1] [D&C 35]; Revelation, 9 Feb. 1831, in “Secret Bye Laws of the Mormonites,” Painesville Telegraph, 13 Sept. 1831, [1] [D&C 42:1–69]; and Revelation, Sept. 1830–B, in Ezra Booth, “Mormonism—Nos. VIII–IX,” Ohio Star, 8 Dec. 1831, [1] [D&C 28].  


the Star was the first official periodical of the church to print them. As the church’s only periodical at the time, the Star also published counsel to church members, local and world news, editorials, hymns, and letters from missionaries. The Star regularly published general announcements to missionaries serving throughout the country and letters from church members in other states, evidencing that its circulation reached well beyond Independence

Located twelve miles from western Missouri border. Permanently settled, platted, and designated county seat, 1827. Hub for steamboat travel on Missouri River. Point of departure for Santa Fe Trail. Population in 1831 about 300. Mormon population by summer...

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.4

See, for example, Notice, The Evening and the Morning Star, Aug. 1832, [7]; “Letters,” The Evening and the Morning Star, Nov. 1832, [4]; “Extract” and “Letters,” The Evening and the Morning Star, Jan. 1833, [7]; and “Extracts of Letters from the Elders Abroad,” The Evening and the Morning Star, Feb. 1833, [5]–[6]. JS, in a November 1832 letter to Phelps, added ten new subscribers to the Star, nine from Guyandotte, Virginia (now West Virginia), and one from Wooster Township, Ohio. (JS, Kirtland, OH, to William W. Phelps, [Independence, MO], 27 Nov. 1832, in JS Letterbook 1, pp. 1–4.)  


The press owned by W. W. Phelps & Co.

The corporate name of the church’s printing establishment in Independence, Missouri. The company included church printer William W. Phelps and likely John Whitmer and Oliver Cowdery, who were appointed by the Literary Firm to assist Phelps in reviewing and...

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, which was operated under the direction of the Literary Firm

The branch of the United Firm responsible for church publications. In November 1831, a revelation appointed JS, Martin Harris, Oliver Cowdery, John Whitmer, Sidney Rigdon, and William W. Phelps as “stewards over the revelations & commandments.” In March 1832...

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, was the only press in Independence

Located twelve miles from western Missouri border. Permanently settled, platted, and designated county seat, 1827. Hub for steamboat travel on Missouri River. Point of departure for Santa Fe Trail. Population in 1831 about 300. Mormon population by summer...

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and indeed the only press for roughly one hundred miles.5

Notice, The Evening and the Morning Star, June 1832, [6].  


Reading material was scarce on the frontier, and it is likely that the town’s non-Mormon residents read the Star in addition to the Upper Missouri Advertiser, the secular paper Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

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published on the same press.6

The only known surviving copy of the Upper Missouri Advertiser—no. 3, dated 11 July 1832—is located at the American Antiquarian Society, Worcester, MA.  


In July 1833, when religious and political tensions between the Mormons and their neighbors had already created a tinderbox environment, an article titled “Free People of Color” appeared in The Evening and the Morning Star, quoting from Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Mormon missionaries...

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statutes respecting the immigration of free persons of African descent. Many Missourians, largely sympathetic to the practice of slavery, interpreted the article as an attempt to invite free black people to settle in Missouri and were outraged.7

“Free People of Color,” The Evening and the Morning Star, July 1833, 109; “To His Excellency, Daniel Dunklin,” The Evening and the Morning Star, Dec. 1833, 114–115.  


Four days after the editors of The Evening and the Morning Star printed a broadside extra in an attempt to calm the situation by clarifying the message of the offending article,8

The Evening and the Morning Star, Extra, 16 July 1833, [1].  


a group of Missouri vigilantes destroyed the printing office

20 Jul. 1833

Vigilantes, demanding removal of Latter-day Saints from Jackson County, Missouri, destroyed printing office and tarred and feathered Edward Partridge and Charles Allen, Independence, Jackson County, Missouri; a few dozen copies of unfinished Book of Commandments...

and most of the sheets of the still-unfinished Book of Commandments.
The destruction of the printing office

JS revelations, dated 20 July and 1 Aug. 1831, directed establishment of LDS church’s first printing office in Independence, Missouri. Dedicated by Bishop Edward Partridge, 29 May 1832. Located on Lot 76, on Liberty Street just south of courthouse square....

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caused a six-month hiatus in the publication of the Star. In September 1833, F. G. Williams & Co.

After the destruction of the church printing office in Missouri in 1833, the United Firm formed F. G. Williams & Co. as a commercial entity in Kirtland, Ohio, with publishing as its primary purpose. Following the dissolution of the United Firm in 1834, F....

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was established in Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

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, Ohio, for the purpose of printing church materials, and Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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was sent to New York

Located in northeast region of U.S. Area settled by Dutch traders, 1620s; later governed by Britain, 1664–1776. Admitted to U.S. as state, 1788. Population in 1810 about 1,000,000; in 1820 about 1,400,000; in 1830 about 1,900,000; and in 1840 about 2,400,...

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to purchase a printing press and type. Upon his return, Cowdery resumed printing the Star in Kirtland from January until September 1834. Beginning in October 1834, the Latter Day Saints’ Messenger and Advocate succeeded the Star as the official church periodical.
Over the course of the Star’s fourteen-month run in Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Mormon missionaries...

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, the paper printed nineteen full and seven partial revelation texts. Only two issues of the Missouri newspaper did not contain featured revelations: the April 1833 issue and the July 1833 issue, which was the final issue printed in Missouri. As in the Book of Commandments and the first edition of the Doctrine and Covenants (1835), little, if any, introduction or commentary accompanied the featured revelations. In addition to publishing the revelations as stand-alone pieces, The Evening and the Morning Star often published articles that quoted from the revelations—both from those printed as featured documents in the paper and from those that had not been published therein. Well before the Book of Commandments was expected to be completed, the editors of the Star advised readers to “search the revelations which we publish,” an admonition that presumed that the Latter-day Saints had access to earlier issues.9

“To the Honorable Men of the World,” The Evening and the Morning Star, Aug. 1832, [6].  


In fact, for Mormons in Independence

Located twelve miles from western Missouri border. Permanently settled, platted, and designated county seat, 1827. Hub for steamboat travel on Missouri River. Point of departure for Santa Fe Trail. Population in 1831 about 300. Mormon population by summer...

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, as well as those scattered around the country, the Star became the most accessible source for JS’s revelatory texts.
The revelations published in The Evening and the Morning Star appear to have been selected for their importance. Many of the published revelations addressed topics relating to church government, such as the roles of specific church officers,10

See, for example, Articles and Covenants, ca. Apr. 1830, in “The Articles and Covenants of the Church of Christ,” The Evening and the Morning Star, June 1832, [1], and June 1833, 97–98 [D&C 20]; Revelation, 1 Nov. 1831–A, in “A Revelation, Given November 1831,” The Evening and the Morning Star, Oct. 1832, [3] [D&C 68]; and Revelation, 4 Dec. 1831, in “A Revelation Given December 4, 1831,” The Evening and the Morning Star, Dec. 1832, [5]–[6] [D&C 72].  


the laws and commandments to be kept by church members,11

See, for example, Revelation, 9 and 23 Feb. 1831, in “Extract from the Laws for the Government of the Church of Christ” and “Items of Law for the Government of the Church of Christ,” The Evening and the Morning Star, July 1832, [1], and Oct. 1832, [2] [D&C 42:11–93].  


and the proper administration of the sacrament

Primarily referred to the sacrament of the Lord’s Supper, or Communion, as opposed to other religious sacraments. The “Articles and Covenants” of the church directed “that the church meet together often to partake of bread and wine in remembrance of the Lord...

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of the Lord’s Supper.12

See, for example, Revelation, ca. Aug. 1830, in “Revelations,” The Evening and the Morning Star, Mar. 1833, [6] [D&C 27].  


Other published revelations announced newly received theological principles13

See, for example, Vision, 16 Feb. 1832, in “A Vision,” The Evening and the Morning Star, July 1832, [2]–[3] [D&C 76].  


or looked forward to the second coming of Christ.14

See, for example, excerpt of Revelation, ca. 7 Mar. 1831, in “A Prophecy Given to the Church of Christ, March 7, 1831,” The Evening and the Morning Star, June 1832, [2] [D&C 45:1–67, 71].  


Revelations that were given to specific individuals providing counsel or commandment

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

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were not published.15

Revelations addressed to individuals were officially restricted “to the parties concerned” until they could be published in the Book of Commandments. (Minute Book 2, 30 Apr. 1832.)  


After the Star moved to Ohio

French explored area, 1669. British took possession following French and Indian War, 1763. Ceded to U.S., 1783. First permanent white settlement established, 1788. Northeastern portion maintained as part of Connecticut, 1786, and called Connecticut Western...

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, no revelations were included in the ten issues of the newspaper published there.
The table that follows lists each of the revelatory items printed in the Star and its reprint, along with its bibliographic information. See Revelations Printed in The Evening and the Morning Star for a side-by-side comparison of the revelations printed in the Star and its reprint.
Key to column titles
Vol:Issue:Volume and issue number
Star Print Date:Month in which the item was printed in The Evening and the Morning Star
Star Pages:Pages on which the item was printed in The Evening and the Morning Star
Reprint Print Date:Month in which the item was printed in Evening and Morning Star
Reprint Pages:Pages on which the item was printed in Evening and Morning Star
Date:Date of item, followed by section number in Doctrine and Covenants, 1981 edition, The Church of Jesus Christ of Latter-day Saints
Vol: IssueStar Print DateStar PagesReprint Print DateReprint PagesDate
1:1June 1832[1]Jan. 18352–410 Apr. 1830 [D&C 20]
1:1June 1832[1]–[2]16 Apr. 1830 [D&C 22]
1:1June 1832[2]Jan. 18355–6ca. 7 Mar. 1831 [D&C 45:1–67, 71]
1:2July 1832[1]Feb. 183530–319 and 23 Feb. 1831 [D&C 42:11–77]
1:2July 1832[1]Feb. 183526–277 Aug. 1831 [D&C 59]
1:2July 1832[2]–[3]Feb. 183527–3016 Feb. 1832 [D&C 76]
1:3Aug. 1832[1]Mar. 183542–43ca. 8 Mar. 1831–A [D&C 46]
1:3Aug. 1832[1]Mar. 183543–449 May 1831 [D&C 50]
1:4Sept. 1832[2]Apr. 183560–62Sept. 1830–A [D&C 29]
1:4Sept. 1832[2]Apr. 18356230 Oct. 1831 [D&C 65]
1:5Oct. 1832[2]June 18357423 Feb. 1831 [D&C 42:78-93]
1:5Oct. 1832[2]–[3]June 183574Feb. 1831–A [D&C 43:15–35]
1:5Oct. 1832[3]June 183573–741 Nov. 1831–A [D&C 68]
1:6Nov. 1832[7]Sept. 183593–947 May 1831 [D&C 49]
1:7Dec. 1832[5]Apr. 1836105–10612 Aug. 1831 [D&C 61]
1:7Dec. 1832[5]–[6]Apr. 1836106–1074 Dec. 1831 [D&C 72]
1:8Jan. 1833[5]–[6]Apr. 1836125–1262 Jan. 1831 [D&C 38]
1:8Jan. 1833[6]Apr. 183612630 Apr. 1832 [D&C 83]
1:9Feb. 1833[5]May 183613827–28 Dec. 1832 [D&C 88:117–126]
1:9Feb. 1833[6]–[7]May 1836140–14130 Aug. 1831 [D&C 63:1–64]
1:10Mar. 1833[6]May 1836155ca. Aug. 1830 [D&C 27]
1:10Mar. 1833[6]May 1836155–1561 Nov. 1831–B [D&C 1]
1:10Mar. 1833[6]May 1836156–1573 Jan. 1833 [D&C 88:127–137]
1:12May 1833[1]–[2]June 1836177–1793 Nov. 1831 [D&C 133]
2:13June 183397–98June 1836193–19610 Apr. 1830 [D&C 20]

Facts