43991266

Warren Parrish Copy of Abraham Manuscript, Fall 1835 [Abraham 1:4–2:2]

Warren Parrish Copy of Abraham Manuscript, Fall 1835 [Abraham 1:4–2:2]

R
of Chaldea for the offering unto these strang gods both men women and children and it came to pass, that the priest, made an offering unto the god of Pharaoh and also unto the god of Shagreel, even after the manner of the Egyptians.
(Now the god of Shagreel was the sun) even a thank offering of a child did the preist of Pharaoh offer upon the altar which stood by the hill called Potiphers hill, at the head of the plain of Olishem
Hnow this priest had offered upon this altar three virgins at one time who were the daughters of Onitah, one of the royal descent directly from the loins of Ham, these Virgins were offered up because of their virtue they would not bow down to worship gods of wood or of stone, therefore they were Killed upon this altar
Hand it was done after the manner of the Egyptians and it came to pass that the priests, laid violence upon me, that they might slay me also, as they did those Virgins, upon this altar, and that you might have a knowledge of this altar, I will refer you to the representation, at the commencement of this record.
[p. 2]
<R>
of Chaldea for the offering unto these  strang gods both men women and  children and it came to pass, that the  priest, mad[e] an offering unto the god  of Pharaoh and also unto the god of  <Shagreel>, even after the manner of  the Egyptians.
(Now the god of Shagreel was the  son sun) even a thank offering of a  child did the preist of Pharaoh offer  upon the altar which stood by the  hill called Potiphers hill, at the head  of the plain of Olishem
Hnow this priest had offered upon this  altar three virgins at one time who  were the daughters of Onitah, one  of the regular royal descent directly  from the loins of Ham, these Virgins  were offered up because of their virtue  they would not bow down to worsh ip gods of wood or of stone, therefore  they <were> Killed upon this altar
Hand it was done after the manner of the  Egyptians and it came to pass that the  priests, laid violence upon me, that  they might slay me also, as they  did those Virgins, upon this altar,  and that you might have a know ledge of this altar, I will refer you to the  representation, that is lying before you  at the commencement of this record.
[p. 2]
PreviousNext
As discussed in the general introduction to the Book of Abraham manuscripts on this website, JS and his scribes Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
, William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

View Full Bio
, Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

View Full Bio
, and Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
spent considerable time in the second half of 1835 engaged in two separate yet related endeavors: the translation of the Book of Abraham, which yielded several Abraham manuscripts; and a language-study effort that produced a number of Egyptian alphabet and grammar manuscripts. Both types of manuscripts exhibit connections to the papyri in JS’s possession and, according to the historical record, both projects occurred roughly concurrently. However, there is presently not enough information to definitively ascertain how these two projects are related to each other or to the revelatory process. The particular text featured here, containing a draft of the current Abraham 1:4−2:2, is in the handwriting of Warren Parrish, who served as JS’s scribe in Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

More Info
, Ohio, from 29 October 1835 until spring 1836.
Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
likely produced this document between 29 October and 25 November 1835, the period of time during which JS and his scribes were most actively engaged in studying the Egyptian materials in their possession. He may have copied it from an earlier Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

View Full Bio
draft, or from another intermediate source. The manuscript is both paragraphed and punctuated, suggesting that it was produced after an initial dictation phase in the development of the Book of Abraham text. Nineteen Egyptian hieratic characters appear in the left margin.
Later, Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
apparently recopied this transcript, prefacing it with an earlier twenty-one-line William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

View Full Bio
manuscript containing a draft of passages now designated Abraham 1:1−1:3, thereby creating a document which combined the two manuscripts into one running consecutively through today’s Abraham 1:1–2:18.
Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
’s document was likely part of the “Egyptian Grammar” that was listed on a manifest compiled by Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

View Full Bio
and Thomas Bullock as they prepared to transport church documents westward in 1846 (“Schedule of Church Records. Nauvoo 1846,” [1]; “Historian’s Office Catalogue 1858,” 1, Historian’s Office, Catalogs and Inventories, 1846–1904, CHL). For more information on this document, see Hauglid, Textual History of the Book of Abraham, 22, 84–85.
Note: When an Egyptian hieratic character appears on the manuscript, it is represented by a stylized “H” in the transcript. The transcript of the Book of Abraham manuscript presented here is used with permission of the Neal A. Maxwell Institute for Religious Scholarship. It was published earlier, with some differences in style, in Brian M. Hauglid, A Textual History of the Book of Abraham: Manuscripts and Editions (Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University, 2010), 86–107.

Facts