53993133

Revelations printed in The Evening and the Morning Star, June 1832–June 1833

Revelations printed in The Evening and the Morning Star, June 1832–June 1833

Revelation, 30 August 1831, excerpt [D&C 63:1–64]

25

Excerpt of Revelation, 30 Aug. 1831, in “A Revelation Given, August 30, 1831,” The Evening and the Morning Star, Feb. 1833, [6]–[7] [D&C 63:1–64]. This version reflects editing marks made in Revelation Book 1, indicating that the latter was used as a source text for the former.  


A REVELATION GIVEN, AUGUST 30, 1831.
HEARKEN O ye people, and open your hearts, and give ear from afar: and listen, you that call yourselves the people of the Lord, and hear the word of the Lord, and his will concerning you:
Yea, verily I say, hear the word of him whose anger is kindled against the wicked, and rebellious; who willeth to take even them whom he will take; and preserveth in life them whom he will preserve:
Who buildeth up at his own will and pleasure, and destroyeth when he please; and is able to cast the soul down to hell.
Behold I the Lord uttereth my voice, and it shall be obeyed.
Wherefore verily I say, let the wicked take heed: and let the rebellious fear, and tremble.
And let the unbelieving hold their lips, for the day of wrath shall come upon them as a whirlwind, and all flesh shall know that I am God.
And he that seeketh signs shall see signs, but not unto salvation.
Verily I say unto you, there are those among you, who seeketh signs; and there has been such even from the beginning.
But behold, faith cometh not by signs, but signs follow those that believe.
Yea, signs cometh by faith, not by the will of men, nor as they please, but by the will of God.
Yea, signs cometh by faith, unto mighty works, for without faith no man pleaseth God: and with whom God is angry, he is not well pleased: wherefore, unto such he sheweth no signs, only in wrath unto their condemnation.
Wherefore I the Lord am not pleased with those among you, who have sought after signs and wonders for faith, and not for the good of men unto my glory:— nevertheless, I gave commandments

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
and many have turned away from my commandments, and have not kept them.
There were among you adulterers and adulteresses; some of whom have turned away from you, and others remain with you, that hereafter shall be revealed.
Let such beware and repent speedily, lest judgments shall come upon them as a snare, and their folly shall be made manifest, and their works shall follow them in the eyes of the people.
And verily I say unto you, as I have said before, he that looketh on a woman to lust after her, or if any shall commit adultery in their hearts, they shall not have the Spirit, but shall deny the faith and shall fear:
Wherefore I the Lord have said that the fearful and the unbelieving, and all liars, and whosoever loveth and maketh a lie, and the whoremonger, and the sorcerer, should have their part in that lake which burneth with fire and brimstone, which is the second death.
Verily I say, that they shall not have part in the first resurrection.
And now behold, I the Lord saith unto you, that ye are not justified because these things are among you, nevertheless, he that endureth in faith and doeth my will, the same shall overcome, and shall receive an inheritance

Generally referred to land promised by or received from God for the church and its members. A January 1831 revelation promised church members a land of inheritance. In March and May 1831, JS dictated revelations commanding members “to purchase lands for an...

View Glossary
upon the earth, when the day of transfiguration shall come; when the earth shall be transfigured, even according to the pattern which was shown unto mine apostles upon the mount: of which account the fulness ye have not yet received.
And now, verily I say unto you, that as I said that I would make known my will unto you, behold I will make it known unto you, not by the way of commandment, for there are many who observe not to keep my commandments, but unto him that keepeth my commandments, I will give the mysteries of my kingdom, and the same shall be in him a well of living water, springing up unto everlasting life.
And now, behold this is the will of the Lord your God concerning his saints, that they should assemble themselves together unto the land of Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...

View Glossary
, not in haste, lest there should be confusion, which bringeth pestilence.
Behold the land of Zion, I the Lord holdeth it in mine own hands: nevertheless, I the Lord rendereth unto Caesar the things which are Caesar’s:
Wherefore I the Lord willeth, that you should purchase the lands, that you may have advantage of the world, that you may have claim on the world, that they may not be stirred up unto anger:
For satan

A fallen angel, or son of God, known by many names, including Lucifer, the devil, the father of lies, the prince of darkness, perdition, and the adversary. In the Bible, the Book of Mormon, and JS’s Bible revisions, Satan was described as a tempter of men...

View Glossary
putteth it into their hearts to anger against you, and to the shedding of blood:
Wherefore the land of Zion shall not be obtained but by purchase, or by blood, otherwise there is none inheritance for you.
And if by purchase behold you are blessed; and if by blood, as you are forbidden to shed blood, lo, your enemies are upon you, and ye shall be scourged from city to city, and from synagogue to synagogue, and but few shall stand to receive an inheritance.
I the Lord am angry with the wicked; I am holding my Spirit from the inhabitants of the earth.
I have sworn in my wrath and decreed wars upon the face of the earth, and the wicked shall slay the wicked, and fear shall come upon every man and the saints also shall hardly escape:
Nevertheless, I the Lord am with them, and will come down in heaven from the presence of God, and consume the wicked with unquenchable fire.
And behold this is not yet, but by and by:
Wherefore seeing that I the Lord have decreed all these things upon the face of the earth, I willeth that my saints should be assembled upon the land of Zion and that every man should take righteousness in his hands, and faithfulness upon his loins and lift a warning voice unto the inhabitants of the earth; and declare both by word and by flight, that desolation shall come upon the wicked. [p. [6]]

Revelation, 30 August 1831, excerpt [D&C 63:1–64]

25

Excerpt of Revelation, 30 Aug. 1831, in “A Revelation Given, August 30, 1831,” The Evening and the Morning Star, Feb. 1833, [6]–[7] [D&C 63:1–64]. This version reflects editing marks made in Revelation Book 1, indicating that the latter was used as a source text for the former.  


A REVELATION GIVEN, AUGUST 30, 1831.
HEARKEN O ye people, and open your hearts, and give ear from afar: and  listen, you that call yourselves the people of the Lord, and hear the word  of the Lord, and his will concerning you:
Yea, verily I say, hear the word of him whose anger is kindled against the wick ed, and rebellious; who willeth to take even them whom he will take; and preserv eth in life them whom he will preserve:
Who buildeth up at his own will and pleasure, and destroyeth when he please;  and is able to cast the soul down to hell.
Behold I the Lord uttereth my voice, and it shall be obeyed.
Wherefore verily I say, let the wicked take heed: and let the rebellious fear,  and tremble.
And let the unbelieving hold their lips, for the day of wrath shall come upon  them as a whirlwind, and all flesh shall know that I am God.
And he that seeketh signs shall see signs, but not unto salvation.
Verily I say unto you, there are those among you, who seeketh signs; and there  has been such even from the beginning.
But behold, faith cometh not by signs, but signs follow those that believe.
Yea, signs cometh by faith, not by the will of men, nor as they please, but by  the will of God.
Yea, signs cometh by faith, unto mighty works, for without faith no man pleas eth God: and with whom God is angry, he is not well pleased: wherefore, unto  such he sheweth no signs, only in wrath unto their condemnation.
Wherefore I the Lord am not pleased with those among you, who have sought  after signs and wonders for faith, and not for the good of men unto my glory:—  nevertheless, I gave commandments

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
and many have turned away from my com ma[n]dments, and have not kept them.
There were among you adulterers and adulteresses; some of whom have turned  away from you, and others remain with you, that hereafter shall be revealed.
Let such beware and repent speedily, lest judgments shall come upon them  as a snare, and their folly shall be made manifest, and their works shall follow  them in the eyes of the people.
And verily I say unto you, as I have said before, he that looketh on a woman  to lust after her, or if any shall commit adultery in their hearts, they shall not have  the Spirit, but shall deny the faith and shall fear:
Wherefore I the Lord have said that the fearful and the unbelieving, and all  liars, and whosoever loveth and maketh a lie, and the whoremonger, and the sor cerer, should have their part in that lake which burneth with fire and brimstone,  which is the second death.
Verily I say, that they shall not have part in the first resurrection.
And now behold, I the Lord saith unto you, that ye are not justified because  these things are among you, nevertheless, he that endureth in faith and doeth my  will, the same shall overcome, and shall receive an inheritance

Generally referred to land promised by or received from God for the church and its members. A January 1831 revelation promised church members a land of inheritance. In March and May 1831, JS dictated revelations commanding members “to purchase lands for an...

View Glossary
upon the earth,  when the day of transfiguration shall come; when the earth shall be transfigured,  even according to the pattern which was shown unto mine apostles upon the  mount: of which account the fulness ye have not yet received.
And now, verily I say unto you, that as I said that I would make known my  will unto you, behold I will make it known unto you, not by the way of command ment, for there are many who observe not to keep my commandments, but unto  him that keepeth my commandments, I will give the mysteries of my kingdom,  and the same shall be in him a well of living water, springing up unto everlasting  life.
And now, behold this is the will of the Lord your God concerning his saints,  that they should assemble themselves together unto the land of Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...

View Glossary
, not in haste,  lest there should be confusion, which bringeth pestilence.
Behold the land of Zion, I the Lord holdeth it in mine own hands: nevertheless,  I the Lord rendereth unto Caesar the things which are Caesar’s:
Wherefore I the Lord willeth, that you should purchase the lands, that you may  have advantage of the world, that you may have claim on the world, that they may  not be stirred up unto anger:
For satan

A fallen angel, or son of God, known by many names, including Lucifer, the devil, the father of lies, the prince of darkness, perdition, and the adversary. In the Bible, the Book of Mormon, and JS’s Bible revisions, Satan was described as a tempter of men...

View Glossary
putteth it into their hearts to anger against you, and to the shedding  of blood:
Wherefore the land of Zion shall not be obtained but by purchase, or by blood,  otherwise there is none inheritance for you.
And if by purchase behold you are blessed; and if by blood, as you are for bidden to shed blood, lo, your enemies are upon you, and ye shall be scourged  from city to city, and from synagogue to synagogue, and but few shall stand to  receive an inheritance.
I the Lord am angry with the wicked; I am holding my Spirit from the inhabi tants of the earth.
I have sworn in my wrath and decreed wars upon the face of the earth, and the  wicked shall slay the wicked, and fear shall come upon every man and the saints  also shall hardly escape:
Nevertheless, I the Lord am with them, and will come down in heaven from  the presence of God, and consume the wicked with unquenchable fire.
And behold this is not yet, but by and by:
Wherefore seeing that I the Lord have decreed all these things upon the face  of the earth, I willeth that my saints should be assembled upon the land of Zion  and that every man should take righteousness in his hands, and faithfulness upon  his loins and lift a warning voice unto the inhabitants of the earth; and declare  both by word and by flight, that desolation shall come upon the wicked. [p. [6]]
PreviousNext
Soon after his baptism

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
into the church in 1831, William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

View Full Bio
was instructed by revelation to relocate to Independence

Located twelve miles from western Missouri border. Permanently settled, platted, and designated county seat, 1827. Hub for steamboat travel on Missouri River. Point of departure for Santa Fe Trail. Population in 1831 about 300. Mormon population by summer...

More Info
, Missouri, “and be established as a printer unto the church.” Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
, who had been previously appointed to work on church publications, was directed to assist him.1

Revelation, 20 July 1831, in Doctrine and Covenants 27:5, 1835 ed. [D&C 57:11, 13]; Revelation, 14 June 1831, in Doctrine and Covenants 68:2, 1835 ed. [D&C 55:4].  


In early 1832, Phelps and his associates in Independence began work on the church’s first newspaper, The Evening and the Morning Star. Because of the difficulty of getting paper and other supplies to Independence, however, months passed before the first issue of the newspaper was printed in June 1832.
The newspaper’s prospectus announced that it would, in part, “be devoted to the revelations of God as made known to his servants by the Holy Ghost

A right or privilege bestowed through the confirmation ordinance. Individuals were confirmed members of the church and received the gift of the Holy Ghost through the laying on of hands. The Book of Mormon explained that remission of sins requires not only...

View Glossary
, at sundry times since the creation of man, but more especially in these last days.”2

William W. Phelps, The Evening and the Morning Star Prospectus, Evening and Morning Star, June 1832 (Jan. 1835), 1–2; Crawley, Descriptive Bibliography, 1:32.  


Though a small number of JS’s revelations appeared first in non-Mormon newspapers elsewhere,3

See, for example, Articles and Covenants, ca. Apr. 1830, and Revelations, 16 Apr. 1830 and ca. Aug. 1830, in “The Mormon Creed,” Painesville Telegraph, 19 Apr. 1831, [4] [D&C 20, 22, and 27:1–5, 14–15, 18]; Revelation, 7 Dec. 1830, in “Miscellaneous,” Painesville Telegraph, 17 Jan. 1832, [1] [D&C 35]; Revelation, 9 Feb. 1831, in “Secret Bye Laws of the Mormonites,” Painesville Telegraph, 13 Sept. 1831, [1] [D&C 42:1–69]; and Revelation, Sept. 1830–B, in Ezra Booth, “Mormonism—Nos. VIII–IX,” Ohio Star, 8 Dec. 1831, [1] [D&C 28].  


the Star was the first official periodical of the church to print them. As the church’s only periodical at the time, the Star also published counsel to church members, local and world news, editorials, hymns, and letters from missionaries. The Star regularly published general announcements to missionaries serving throughout the country and letters from church members in other states, evidencing that its circulation reached well beyond Independence

Located twelve miles from western Missouri border. Permanently settled, platted, and designated county seat, 1827. Hub for steamboat travel on Missouri River. Point of departure for Santa Fe Trail. Population in 1831 about 300. Mormon population by summer...

More Info
.4

See, for example, Notice, The Evening and the Morning Star, Aug. 1832, [7]; “Letters,” The Evening and the Morning Star, Nov. 1832, [4]; “Extract” and “Letters,” The Evening and the Morning Star, Jan. 1833, [7]; and “Extracts of Letters from the Elders Abroad,” The Evening and the Morning Star, Feb. 1833, [5]–[6]. JS, in a November 1832 letter to Phelps, added ten new subscribers to the Star, nine from Guyandotte, Virginia (now West Virginia), and one from Wooster Township, Ohio. (JS, Kirtland, OH, to William W. Phelps, [Independence, MO], 27 Nov. 1832, in JS Letterbook 1, pp. 1–4.)  


The press owned by W. W. Phelps & Co.

The corporate name of the church’s printing establishment in Independence, Missouri. The company included church printer William W. Phelps and likely John Whitmer and Oliver Cowdery, who were appointed by the Literary Firm to assist Phelps in reviewing and...

View Glossary
, which was operated under the direction of the Literary Firm

The branch of the United Firm responsible for church publications. In November 1831, a revelation appointed JS, Martin Harris, Oliver Cowdery, John Whitmer, Sidney Rigdon, and William W. Phelps as “stewards over the revelations & commandments.” In March 1832...

View Glossary
, was the only press in Independence

Located twelve miles from western Missouri border. Permanently settled, platted, and designated county seat, 1827. Hub for steamboat travel on Missouri River. Point of departure for Santa Fe Trail. Population in 1831 about 300. Mormon population by summer...

More Info
and indeed the only press for roughly one hundred miles.5

Notice, The Evening and the Morning Star, June 1832, [6].  


Reading material was scarce on the frontier, and it is likely that the town’s non-Mormon residents read the Star in addition to the Upper Missouri Advertiser, the secular paper Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

View Full Bio
published on the same press.6

The only known surviving copy of the Upper Missouri Advertiser—no. 3, dated 11 July 1832—is located at the American Antiquarian Society, Worcester, MA.  


In July 1833, when religious and political tensions between the Mormons and their neighbors had already created a tinderbox environment, an article titled “Free People of Color” appeared in The Evening and the Morning Star, quoting from Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Mormon missionaries...

More Info
statutes respecting the immigration of free persons of African descent. Many Missourians, largely sympathetic to the practice of slavery, interpreted the article as an attempt to invite free black people to settle in Missouri and were outraged.7

“Free People of Color,” The Evening and the Morning Star, July 1833, 109; “To His Excellency, Daniel Dunklin,” The Evening and the Morning Star, Dec. 1833, 114–115.  


Four days after the editors of The Evening and the Morning Star printed a broadside extra in an attempt to calm the situation by clarifying the message of the offending article,8

The Evening and the Morning Star, Extra, 16 July 1833, [1].  


a group of Missouri vigilantes destroyed the printing office

20 Jul. 1833

Vigilantes, demanding removal of Latter-day Saints from Jackson County, Missouri, destroyed printing office and tarred and feathered Edward Partridge and Charles Allen, Independence, Jackson County, Missouri; a few dozen copies of unfinished Book of Commandments...

and most of the sheets of the still-unfinished Book of Commandments.
The destruction of the printing office

JS revelations, dated 20 July and 1 Aug. 1831, directed establishment of LDS church’s first printing office in Independence, Missouri. Dedicated by Bishop Edward Partridge, 29 May 1832. Located on Lot 76, on Liberty Street just south of courthouse square....

More Info
caused a six-month hiatus in the publication of the Star. In September 1833, F. G. Williams & Co.

After the destruction of the church printing office in Missouri in 1833, the United Firm formed F. G. Williams & Co. as a commercial entity in Kirtland, Ohio, with publishing as its primary purpose. Following the dissolution of the United Firm in 1834, F....

View Glossary
was established in Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

More Info
, Ohio, for the purpose of printing church materials, and Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
was sent to New York

Located in northeast region of U.S. Area settled by Dutch traders, 1620s; later governed by Britain, 1664–1776. Admitted to U.S. as state, 1788. Population in 1810 about 1,000,000; in 1820 about 1,400,000; in 1830 about 1,900,000; and in 1840 about 2,400,...

More Info
to purchase a printing press and type. Upon his return, Cowdery resumed printing the Star in Kirtland from January until September 1834. Beginning in October 1834, the Latter Day Saints’ Messenger and Advocate succeeded the Star as the official church periodical.
Over the course of the Star’s fourteen-month run in Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Mormon missionaries...

More Info
, the paper printed nineteen full and seven partial revelation texts. Only two issues of the Missouri newspaper did not contain featured revelations: the April 1833 issue and the July 1833 issue, which was the final issue printed in Missouri. As in the Book of Commandments and the first edition of the Doctrine and Covenants (1835), little, if any, introduction or commentary accompanied the featured revelations. In addition to publishing the revelations as stand-alone pieces, The Evening and the Morning Star often published articles that quoted from the revelations—both from those printed as featured documents in the paper and from those that had not been published therein. Well before the Book of Commandments was expected to be completed, the editors of the Star advised readers to “search the revelations which we publish,” an admonition that presumed that the Latter-day Saints had access to earlier issues.9

“To the Honorable Men of the World,” The Evening and the Morning Star, Aug. 1832, [6].  


In fact, for Mormons in Independence

Located twelve miles from western Missouri border. Permanently settled, platted, and designated county seat, 1827. Hub for steamboat travel on Missouri River. Point of departure for Santa Fe Trail. Population in 1831 about 300. Mormon population by summer...

More Info
, as well as those scattered around the country, the Star became the most accessible source for JS’s revelatory texts.
The revelations published in The Evening and the Morning Star appear to have been selected for their importance. Many of the published revelations addressed topics relating to church government, such as the roles of specific church officers,10

See, for example, Articles and Covenants, ca. Apr. 1830, in “The Articles and Covenants of the Church of Christ,” The Evening and the Morning Star, June 1832, [1], and June 1833, 97–98 [D&C 20]; Revelation, 1 Nov. 1831–A, in “A Revelation, Given November 1831,” The Evening and the Morning Star, Oct. 1832, [3] [D&C 68]; and Revelation, 4 Dec. 1831, in “A Revelation Given December 4, 1831,” The Evening and the Morning Star, Dec. 1832, [5]–[6] [D&C 72].  


the laws and commandments to be kept by church members,11

See, for example, Revelation, 9 and 23 Feb. 1831, in “Extract from the Laws for the Government of the Church of Christ” and “Items of Law for the Government of the Church of Christ,” The Evening and the Morning Star, July 1832, [1], and Oct. 1832, [2] [D&C 42:11–93].  


and the proper administration of the sacrament

Primarily referred to the sacrament of the Lord’s Supper, or Communion, as opposed to other religious sacraments. The “Articles and Covenants” of the church directed “that the church meet together often to partake of bread and wine in remembrance of the Lord...

View Glossary
of the Lord’s Supper.12

See, for example, Revelation, ca. Aug. 1830, in “Revelations,” The Evening and the Morning Star, Mar. 1833, [6] [D&C 27].  


Other published revelations announced newly received theological principles13

See, for example, Vision, 16 Feb. 1832, in “A Vision,” The Evening and the Morning Star, July 1832, [2]–[3] [D&C 76].  


or looked forward to the second coming of Christ.14

See, for example, excerpt of Revelation, ca. 7 Mar. 1831, in “A Prophecy Given to the Church of Christ, March 7, 1831,” The Evening and the Morning Star, June 1832, [2] [D&C 45:1–67, 71].  


Revelations that were given to specific individuals providing counsel or commandment

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
were not published.15

Revelations addressed to individuals were officially restricted “to the parties concerned” until they could be published in the Book of Commandments. (Minute Book 2, 30 Apr. 1832.)  


After the Star moved to Ohio

French explored area, 1669. British took possession following French and Indian War, 1763. Ceded to U.S., 1783. First permanent white settlement established, 1788. Northeastern portion maintained as part of Connecticut, 1786, and called Connecticut Western...

More Info
, no revelations were included in the ten issues of the newspaper published there.
The table that follows lists each of the revelatory items printed in the Star and its reprint, along with its bibliographic information. See Revelations Printed in The Evening and the Morning Star for a side-by-side comparison of the revelations printed in the Star and its reprint.
Key to column titles
Vol:Issue:Volume and issue number
Star Print Date:Month in which the item was printed in The Evening and the Morning Star
Star Pages:Pages on which the item was printed in The Evening and the Morning Star
Reprint Print Date:Month in which the item was printed in Evening and Morning Star
Reprint Pages:Pages on which the item was printed in Evening and Morning Star
Date:Date of item, followed by section number in Doctrine and Covenants, 1981 edition, The Church of Jesus Christ of Latter-day Saints
Vol: IssueStar Print DateStar PagesReprint Print DateReprint PagesDate
1:1June 1832[1]Jan. 18352–410 Apr. 1830 [D&C 20]
1:1June 1832[1]–[2]16 Apr. 1830 [D&C 22]
1:1June 1832[2]Jan. 18355–6ca. 7 Mar. 1831 [D&C 45:1–67, 71]
1:2July 1832[1]Feb. 183530–319 and 23 Feb. 1831 [D&C 42:11–77]
1:2July 1832[1]Feb. 183526–277 Aug. 1831 [D&C 59]
1:2July 1832[2]–[3]Feb. 183527–3016 Feb. 1832 [D&C 76]
1:3Aug. 1832[1]Mar. 183542–43ca. 8 Mar. 1831–A [D&C 46]
1:3Aug. 1832[1]Mar. 183543–449 May 1831 [D&C 50]
1:4Sept. 1832[2]Apr. 183560–62Sept. 1830–A [D&C 29]
1:4Sept. 1832[2]Apr. 18356230 Oct. 1831 [D&C 65]
1:5Oct. 1832[2]June 18357423 Feb. 1831 [D&C 42:78-93]
1:5Oct. 1832[2]–[3]June 183574Feb. 1831–A [D&C 43:15–35]
1:5Oct. 1832[3]June 183573–741 Nov. 1831–A [D&C 68]
1:6Nov. 1832[7]Sept. 183593–947 May 1831 [D&C 49]
1:7Dec. 1832[5]Apr. 1836105–10612 Aug. 1831 [D&C 61]
1:7Dec. 1832[5]–[6]Apr. 1836106–1074 Dec. 1831 [D&C 72]
1:8Jan. 1833[5]–[6]Apr. 1836125–1262 Jan. 1831 [D&C 38]
1:8Jan. 1833[6]Apr. 183612630 Apr. 1832 [D&C 83]
1:9Feb. 1833[5]May 183613827–28 Dec. 1832 [D&C 88:117–126]
1:9Feb. 1833[6]–[7]May 1836140–14130 Aug. 1831 [D&C 63:1–64]
1:10Mar. 1833[6]May 1836155ca. Aug. 1830 [D&C 27]
1:10Mar. 1833[6]May 1836155–1561 Nov. 1831–B [D&C 1]
1:10Mar. 1833[6]May 1836156–1573 Jan. 1833 [D&C 88:127–137]
1:12May 1833[1]–[2]June 1836177–1793 Nov. 1831 [D&C 133]
2:13June 183397–98June 1836193–19610 Apr. 1830 [D&C 20]

Facts