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Here the blessing in JS’s journal has the following: “nevertheless there are are two evils in him that he must needs forsake or he cannot altogeth[er] escape the buffettings of the advers[ar]y if he shall forsak these evils he shall be forgiven.” (JS, Journal, 18 Dec. 1833.)
The blessing found in JS’s journal has “generation.” (JS, Journal, 18 Dec. 1833.)
The blessing found in JS’s journal has “many troubles.” (JS, Journal, 18 Dec. 1833.)
The journal puts this last phrase as the conditional: “and if he keep the commandments and harken unto the council of the Lord his rest shall be glorious.” (JS, Journal, 18 Dec. 1833.)
See Revelation, Apr. 1829–A [D&C 6:27]; and Revelation, Apr. 1829–B [D&C 8:1].
See Revelation, 6 Apr. 1830 [D&C 21:12]. Oliver Cowdery never preached to the Jews as a people, but he was the first missionary called to the American Indians, whom early Latter-day Saints associated with the Lamanites of the Book of Mormon. The Lamanites were sometimes referred to as Jews in JS’s revelations. (See Revelation, ca. Summer 1829 [D&C 19:27]; and Revelation, 20 July 1831 [D&C 57:4].)
See Revelation, ca. Aug. 1835 [D&C 27].
See Revelation, 8 Mar. 1833 [D&C 90:3].
In Oliver Cowdery’s introductory comments to the blessings he copied into the Patriarchal Blessing Book in 1835, he provided an important narrative of the restoration of authority. There he wrote: “Therefore, we repaired to the woods, even as our father Joseph said we should, that is to the bush, and called upon the name of the Lord, and he answered us out of the heavens, and while we were in the heavenly vision the angel came down and bestowed upon us this priesthood; and then, as I have said, we repaired to the water and were baptized.” Both Cowdery’s narrative and JS’s blessing as recorded by Cowdery refer to a prophecy by the biblical Joseph of Egypt, resembling the prophecy retold by Lehi in 2 Nephi chapter 3 but given with more detail here. (Patriarchal Blessings, 1:8–9.)
Patriarchal Blessings, 1833–. CHL. CR 500 2.
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