The Book of Mormon: An Account Written by the Hand of Mormon, upon Plates Taken from the Plates of Nephi; NY: Joseph Smith Jr., 1830; [i]–[590] pp.; includes typeset signature marks and copyright notice. The copy presented here is held at CHL; includes pasted newspaper clippings, bookplate, selling price and signature of former owner, and library markings.
This book was printed on thirty-seven sheets and folded into thirty-seven gatherings of eight leaves each, making a text block of 592 pages. The last printed leaf—bearing the signed statements of witnesses—is not numbered. The book includes two blank front flyleaves and two blank back flyleaves (other copies have three back flyleaves). The pages of the book measure 7¼ × 4⅝ inches (18 × 12 cm).
The book is bound in brown calfskin, with a black label on the spine: “BOOK OF | MORMON”. The spine also bears seven double-bands in gilt. The book measures 7½ × 4¾ × 1¾ inches (19 × 12 × 4 cm). To the inside front cover are affixed four clippings of descriptions of different versions of first edition copies of the Book of Mormon and of an 1854 edition of the Doctrine and Covenants, along with a clipping describing the origin of the text of the Book of Mormon and a bookplate of the “Shepard Book Company” of Salt Lake City, Utah. There is also a pencil notation: “CEEY- | asxx”. The recto of the first front flyleaf bears one clipping describing a first edition Book of Mormon for sale and several notations in pencil: “1st Edition” and “$50.00 | BS KN”. Pencil notation on verso of first flyleaf: “1st Edition” and “M222.1 | B724 | 1830 | #8”. Pen notation on recto of second front flyleaf: “James H Moyle | March 22 1906”. The page edges are decorated with a light blue speckled stain.
The price notation inscribed in the front of the book suggests that the book was sold. It is uncertain when this volume was placed in the care of the Church Historian’s Office.
partake of his goodness? Behold, I say unto you, nay; but all men are privileged the one like unto the other, and none are forbidden. He commandeth that there shall be no priestcrafts; for, behold, priest-crafts are that men preach and set themselves up for a light unto the world, that they may get gain, and praise of the world; but they seek not the welfare of Zion. Behold, the Lord hath forbidden this thing; wherefore, the Lord God hath given a commandment, that all men should have charity, which charity is love. And except they should have charity, they were nothing: wherefore, if they should have charity, they would not suffer the laborer in Zion to perish. But the laborer in Zion, shall labor for Zion; for if they labor for money, they shall perish. And, again, the Lord God hath commanded that men should not murder; that that they should not lie; that they should not steal; that they should not take the name of the Lord their God in vain; that they should not envy; that they should not have malice; that they should not contend one with another; that they should not commit whoredoms; and that they should do none of these things; for whoso doeth them, shall perish; for none of these iniquities come of the Lord; for he doeth that which is good among the children of men; and he doeth nothing save it be plain unto the children of men; and he inviteth them all to come unto him, and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen, and all are alike unto God, both Jew and Gentile. But, behold, in the last days, or in the days of the Gentiles; yea, behold all the nations of the Gentiles, and also the Jews, both they which shall come upon this land, and they which shall be upon other lands; yea, even upon all the lands of the earth; behold, they will be drunken with iniquity, and all manner of abominations; and when that day shall come, they shall be visited of the Lord of hosts, with thunder and with earthquake, and with a great noise, and with storm and tempest, and with the flame of devouring fire; and all the nations that fight against Zion, and that distress her, shall be as a dream of a night vision; yea, it shall be unto them, even as unto a hungry man, which dreameth, and behold he eateth, but he awaketh and his soul is empty; or like unto a thirsty man, which dreameth, and behold he drinketh, but he awaketh, and behold he is faint, and his soul hath appetite; yea, even so shall the multitude of all the nations be that fight against mount Zion: for behold, all ye that [p. 109]