The Book of Mormon: An Account Written by the Hand of Mormon, upon Plates Taken from the Plates of Nephi; NY: Joseph Smith Jr., 1830; [i]–[590] pp.; includes typeset signature marks and copyright notice. The copy presented here is held at CHL; includes pasted newspaper clippings, bookplate, selling price and signature of former owner, and library markings.
This book was printed on thirty-seven sheets and folded into thirty-seven gatherings of eight leaves each, making a text block of 592 pages. The last printed leaf—bearing the signed statements of witnesses—is not numbered. The book includes two blank front flyleaves and two blank back flyleaves (other copies have three back flyleaves). The pages of the book measure 7¼ × 4⅝ inches (18 × 12 cm).
The book is bound in brown calfskin, with a black label on the spine: “BOOK OF | MORMON”. The spine also bears seven double-bands in gilt. The book measures 7½ × 4¾ × 1¾ inches (19 × 12 × 4 cm). To the inside front cover are affixed four clippings of descriptions of different versions of first edition copies of the Book of Mormon and of an 1854 edition of the Doctrine and Covenants, along with a clipping describing the origin of the text of the Book of Mormon and a bookplate of the “Shepard Book Company” of Salt Lake City, Utah. There is also a pencil notation: “CEEY- | asxx”. The recto of the first front flyleaf bears one clipping describing a first edition Book of Mormon for sale and several notations in pencil: “1st Edition” and “$50.00 | BS KN”. Pencil notation on verso of first flyleaf: “1st Edition” and “M222.1 | B724 | 1830 | #8”. Pen notation on recto of second front flyleaf: “James H Moyle | March 22 1906”. The page edges are decorated with a light blue speckled stain.
The price notation inscribed in the front of the book suggests that the book was sold. It is uncertain when this volume was placed in the care of the Church Historian’s Office.
in the borders of the land of the Lamanites, behold, Aaron took his journey towards the land which was called by the Lamanites, Jerusalem; calling it after the land of their fathers’ nativity; and it was away joining the borders of Mormon.— Now the Lamanites, and the Amalekites, and the people of Amulon, had built a great city, which was called Jerusalem. Now the Lamanites, of themselves, were sufficiently hardened, but the Amalekites, and the Amulonites, were still harder; therefore they did cause the Lamanites that they should harden their hearts, that they should wax stronger in wickedness, and their abominations.
And it came to pass that Aaron came to the city of Jerusalem, and firstly began to preach to the Amalekites. And he began to preach to them in their synagogues, for they had built synagogues, after the order of the Nehors; for many of the Amalekites and the Amulonites were after the order of the Nehors. Therefore, as Aaron entered into one of their synagogues to preach unto the people, and as he was speaking unto them, behold there arose an Amalekite, and began to contend with him, saying: What is that that thou hast testified? Hast thou seen an angel? Why do not angels appear unto us? Behold, are not this people as good as thy people?— Thou also sayest, Except we repent, we shall perish. How knowest thou the thought and intent of our heart? How knowest thou that we have cause to repent? How knowest thou that we are not a righteous people? Behold, we have built sanctuaries, and we do assemble ourselves together to worship God. We do believe that God will save all men.
Now Aaron said unto him, Believest thou that the Son of God shall come to redeem mankind from their sins? And the man saith unto him, We do not believe that thou knowest any such thing. We do not believe in these foolish traditions. We do not believe that thou knowest of things to come, neither do we believe that thy fathers, and also that our fathers did know concerning the things which they spake, of that which is to come.
Now Aaron began to open the Scriptures unto them, concerning the coming of Christ, and also concerning the resurrection of the dead, and that there could be no redemption for mankind, save it were through the death and sufferings of Christ, and the atonement of his blood. And it came to pass that as he began to expound these things unto them, they were angry with him, and began to mock him; and they would not [p. 283]