The Book of Mormon: An Account Written by the Hand of Mormon, upon Plates Taken from the Plates of Nephi. Kirtland, OH: P. P. Pratt and J. Goodson; printed by O. Cowdery & Co., 1837. iii–vi, 7–619 pp., plus two additional pp. The copy used herein is held at CHL. Includes signature marks.
stroy them. And they fled eight days’ journey into the wilderness. And they came to a land, yea, even a very beautiful and pleasant land; a land of pure water. And they pitched their tents, and began to till the ground, and began to build buildings, &c.; yea, they were industrious, and did labor exceedingly. And the people were desirous that Alma should be their king, for he was beloved by his people. But he said unto them, behold, it is not expedient that we should have a king; for thus saith the Lord: Ye shall not esteem one flesh above another, or one man shall not think himself above another; therefore I say unto you, it is not expedient that ye should have a king. Nevertheless, if it were possible that ye could always have just men to be your kings, it would be well for you to have a king. But remember the iniquity of king Noah and his priests: and I myself was caught in a snare, and did many things which were abominable in the sight of the Lord, which caused me sore repentance; nevertheless, after much tribulation, the Lord did hear my cries, and did answer my prayers, and has made me an instrument in his hands, in bringing so many of you to a knowledge of his truth. Nevertheless, in this I do not glory, for I am unworthy to glory of myself. And now I say unto you, ye have been oppressed by king Noah, and have been in bondage to him and his priests, and have been brought into iniquity by them; therefore ye were bound with the bands of iniquity. And now as ye have been delivered, by the power of God, out of these bonds; yea, even out of the hands of king Noah and his people, and also from the bonds of iniquity, even so I desire that ye should stand fast in this liberty wherewith ye have been made free, and that ye trust no man to be a king over you; and also trusting no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments. Thus did Alma teach his people, that every man should love his neighbor as himself: that there should be no contention among them. And now Alma was their high priest, he being the founder of their church. And it came to pass that none received authority to preach or to teach, except it were by him from God. Therefore he consecrated all their priests, and all their teachers, and none were consecrated except they were just men. Therefore they did watch over their people, and did nourish them [p. 216]