Footnotes
“Schedule of Church Records. Nauvoo 1846,” [1]; “Inventory. Historian’s Office. 4th. April 1855,” [1]; “Historian’s Office Inventory, G. S. L. City March 19, 1858,” [1]; “Historian’s Office Catalogue Book March 1858,” [7], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL; see also Historian’s Office, Journal, 17 Oct. 1855.
Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.
Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.
Egyptian | alphabet first degree | |
<B> | ✦ [1.1] | ah the first being who exercises Supreme power |
✦ [1.2] | pha-e the first man or one who has Kingly power or K[ing] | |
✦ [1.3] | pha a more universal reighn having g[r]eater dom[in]ion or power | |
<✦ ✦>[1.4a, b] | ✦ | <phaloeup> rolyal family royal blood or pharaoah or supreme power <or> King |
✦ | ||
✦ [1.5] | <ho up hah> crown of a princess or queen or Stands for queen | |
✦ [1.6] | <Zi> Virgen unmaried or the pri[n]ciple of vi[r]tue | |
<✦ ✦ ✦> | ✦[1.7] | Kah tou man the name of a royal family in female line |
✦ [1.8] | Zie oop hah An unmaried woman and a vi[r]gin pri[n]cess | |
✦ [1.9] | ho-ee-oop young unmarried man a pri[n]cess | |
✦ [1.10] | Zip Zi woman married or unmarried or daughter | |
✦ [1.11] | ho-ee oop hah Crown of a prince or King | |
✦ [1.12] | one-ahe or ohe the Earth | |
✦ [1.13] | tone tahe or th tohe tou-es beneath or under water | |
✦ [1.14] | Iota the eye or to see or sight sometimes me myself | |
✦ [1.15] | Iota tou-es Zip-Zip the land of Egypt first seen under <water> | |
✦ [1.16] | Sue Eh ni what other person is that or who | |
✦ [1.17] | ho-ee oop-pha-e hah pha◊e pha-e goverment power or Kingdom | |
✦ [1.18] | Zub Zool oun the begining first before pointing to | |
✦ [1.19] | Zub Zool Eh in the begining of the E[a]rth <or> Creation | |
✦ [1.20] | Zool Eh Signifys to be in any as light in th[e] E[ar]th | |
✦ [1.21] | Zub the first Creation of any thing first insti[tu]tion | |
✦ [1.22] | zub zool from the first to any Stated peried after | |
✦ [1.23] | Zool from any or some fix<ed> peried of time <back |> to the begining <of the creation> |
✦ [2.1] | Ahneeos <Ahmeos> God without begining or end Go | |
✦ [2.2] | Aleph in the begining with God the Son or <first born> | |
✦ [2.3] | Albeth Angels or disimbodied spirits <or> Sainnts | |
✦ [2.4] | Alcabeth Angels in an unalterable immortal <state> | |
✦ [2.5] | Achibeth <Achebeth> minersters of God high preasts <Kings> | |
✦ [2.6] | Alchobeth <Alchibeth> ministers of God under or the less | |
✦ [2.7] | Alchubeth <Alchobeth> ministers not ordained of God Sinful | |
✦ [2.8] | Alchybeth <Alchubeth> ministers who are less sinful for want of <power> | |
✦ [2.9] | Baeth the name of all mankind man or men | |
<✦> | ✦ [2.10] | Baeth Ka Adam or the first man or first King |
✦ [2.11] | Baeth Ke the next from Adam one ordained under <him> | |
✦ [2.12] | Baeth Ki the third patrearck | |
✦ [2.13] | Baeth Ko the fourth from Adam | |
Baeth Ku [verso of first leaf blank] |
JS handwriting begins.
This letter is written in blue ink in unidentified handwriting.
TEXT: A tear in the page obscures any potential text after “power”. Egyptian Alphabet–C ends in the same way, suggesting that the remainder of this line was left blank.
TEXT: The final letters of this word are missing because the edge of the leaf is damaged. Egyptian Alphabet–C has “king”.
TEXT: Likely intended as “Phahoeup”, which better matches Egyptian Alphabet–B and –C, which have “Pha-ho-e-oop” and “Pha=ho=e=oop”, respectively. JS likely conjoined the second “h” with the “o” when making this insertion.
TEXT: JS canceled character 1.5 and then wrote it on the next line.
TEXT: Possibly “ho eep hah”. Both Egyptian Alphabet–B and –C have “Ho-oop-hah”.
TEXT: Instead of “Stands for”, both Egyptian Alphabet–B and –C have “signifies”.
TEXT: It appears that JS inserted this sound and the preceding two at the same time.
TEXT: Both Egyptian Alphabet–B and –C add “virtuous” to the list of attributes here.
TEXT: Both Egyptian Alphabet–B and –C include just one character; it is unclear why this document contains what appear to be multiple variants of the same character. This may have been an attempt to clarify, correct, or add to the initial character.
TEXT: This sound is also present in the notebooks of copied characters. (See “Valuable Discovery,” ca. Early July 1835, 3, and Notebook of Copied Egyptian Characters, ca. Early July 1835, 1.)
TEXT: Possibly “Zii”. JS’s misplacement of the dot over the “e” makes this appear to be “Zei”. Egyptian Alphabet–B and –C both have “Zi”.
TEXT: Possibly “<or daughter>”.
TEXT: Egyptian Alphabet–B and –C have “Oan, or ah-e” and “Oan, <or> ah=e”, respectively.
TEXT: Possibly “ton-es”. JS’s “u” and “n” are not always distinguishable. (See also Egyptian Alphabet, ca. early July–ca. Nov. 1835–B and –C.)
TEXT: This is a composite character made up of characters 1.10, 1.13, and 1.14. The composite nature is also evident in both the sound and the explanation.
TEXT: Possibly “ton-es”.
TEXT: Both Egyptian Alphabet–B and –C add that the discovery was made by a woman.
TEXT: Likely “phaee pha-e”.
TEXT: Egyptian Egyptian Alphabet–B adds “Reign” and “domin[i]on” to this explanation; Egyptian Alphabet–C adds “Reign” and “right”.
TEXT: Egyptian Alphabet–B and –C have “Zub-z◊◊l eh” and “Zub=eh”, respectively.
TEXT: The “E” and “th” of “Earth” are visible. Both Egyptian Alphabet–B and –C have “the earth”.
TEXT: This line was drawn to separate “back” from “of the creation”.
TEXT: “time back to the begining of the creation” is in a different shade of ink, possibly indicating a later insertion.
TEXT: Or “Ahnuos <Ahmeos>”.
TEXT: Possibly “Alcubeth”.
TEXT: Both Egyptian Alphabet–B and –C have additional material about men who are raised from the dead.
TEXT: Egyptian Alphabet–B and –C have “Alch}ebeth.”. JS may have inadvertently dropped the “l”.
TEXT: Egyptian Alphabet–B and –C clarify that “the less” means less than or under the high priests.
TEXT: The similar sounds and explanations for this line and the previous four lines resulted in revisions in all three versions of the Egyptian Alphabet. Versions B and C made similar revisions in capturing the different sounds. This similarity of the revisions hint that the scribes of the three versions attempted to standardize the pronunciation as they were creating the texts.
That is, Seth. (Instruction on Priesthood, between ca. 1 Mar. and ca. 4 May 1835 [D&C 107:42]; see also Genesis 5:3.)
TEXT: Egyptian Alphabet–B and –C have additional material about ordination “under Adam”. The third patriarch is Enos. (Instruction on Priesthood, between ca. 1 Mar. and ca. 4 May 1835 [D&C 107:44]; see also Genesis 5:6.)
That is, Cainan. (Instruction on Priesthood, between 1 Mar. and ca. 4 May 1835 [D&C 107:21]; see also Genesis 5:9.)
TEXT: That this entry was canceled and copied at the top of the next page may indicate that the scribes of the three documents wished to be consistent across the versions in what content was included on each page (“Baeth Ko” ends the first page in all three versions). Whether this means that JS was copying from other notes and only later referred to the other two documents or that he simply wrote all the “Baeth” sounds in one sitting is unknown. (See pp. 75 and 87 herein.)