The Papers
Browse the PapersDocumentsJournalsAdministrative RecordsRevelations and TranslationsHistoriesLegal RecordsFinancial RecordsOther Contemporary Papers
Reference
PeoplePlacesEventsGlossaryLegal GlossaryFinancial GlossaryCalendar of DocumentsWorks CitedFeatured TopicsLesson PlansRelated Publications
Media
VideosPhotographsIllustrationsChartsMapsPodcasts
News
Current NewsArchiveNewsletterSubscribeJSP Conferences
About
About the ProjectJoseph Smith and His PapersFAQAwardsEndorsementsReviewsEditorial MethodNote on TranscriptionsNote on Images of People and PlacesReferencing the ProjectCiting This WebsiteProject TeamContact Us
Published Volumes
  1. Home > 
  2. The Papers > 

Instruction on Priesthood, circa 5 October 1840

Source Note

JS, Instruction on Priesthood, [, Hancock Co., IL], ca. 5 Oct. 1840; handwriting of ; ten pages; JS Collection, CHL. Includes dockets.
Ten leaves, each measuring 10 × 8 inches (25 × 20 cm). Eight of the leaves are green; two are yellow. The text was inscribed on the versos of blank forms, five of which bear certificates with the printed notation “Kirtland, [blank], 1837. Treasurer of the Kirtland Safety Society Anti-Banking Co. pay [blank] or bearer, [blank] dollars.” The versos of the other five leaves contain certificates with the printed notation “Kirtland, [blank] 1837. [blank] days after date, we jointly and severally promise to pay [blank] or order, [blank] Dollars, value received.” The leaves were folded for filing.
The document was docketed by , who began serving as a scribe to JS in 1843, and also by . It is listed in the Historian’s Office inventory, circa 1904. Between 1974 and 1984, it was included in the JS Collection (Supplement). The dockets and inventory suggest continuous institutional custody since the document’s creation.

Footnotes

  1. [1]

    “Index to Papers in the Historian’s Office,” ca. 1904, draft, 5; “Index to Papers in the Historian’s Office,” ca. 1904, 5, Historian’s Office, Catalogs and Inventories, 1846–1904, CHL; see also the full bibliographic entry for JS Collection (Supplement), 1833–1844, in the CHL catalog. The circa 1904 Historian’s Office inventories listed this item as “Priesthood: And investigation of from scriptures (book C. pp. 16, 17, and 18. addenda),” indicating that it had been transcribed into the multivolume manuscript history of the church. (See JS History, vol. C-1, addenda, 16–18.)

    Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.

Historical Introduction

This instruction on was read by on 5 October 1840 during a morning session of the general held from 3 to 5 October in , Illinois. Thompson presented it as “an article on the priesthood, composed by Joseph Smith jr.” later remembered witnessing JS dictate the statement specifically for presentation at the October conference, meaning JS likely composed the document shortly before Thompson read it on 5 October. According to Coray, JS dictated it after unsuccessfully “examining or hunting in the manuscript of the new translation of the Bible for something on Priesthood.” Coray recalled that JS gave the instruction during a revelatory moment in which “the Spirit of God descended upon him [JS], and a measure of it upon me, insomuch that I could fully realize that God, or the Holy Ghost, was talking through him.”
This instruction built on earlier revelations and statements about the priesthood. Echoing an 1832 revelation, as well as instruction JS prepared with the probable assistance of in 1835, the document briefly described the two major divisions of the priesthood: the and the . In summer 1839, JS preached a sermon that covered a number of similar themes, discussing the division of time into and stating that Old Testament figures, such as Adam and Elijah, would help restore priesthood authority in a final dispensation in the last days. In that sermon, JS argued that the renewal of ancient ceremonies would accompany the restoration of priesthood authority. In this circa 5 October 1840 instruction, JS stated that even animal sacrifice, as practiced in the Old Testament, would be restored in the last days, in keeping with biblical prophecy.
JS also instructed the Saints on the doctrine of translation—a power that enabled individuals to live in a transformed state of being until the second coming of Jesus Christ and that he said belonged to the Melchizedek Priesthood. The doctrine of translation was not unique to JS and his teachings. The basic concept is articulated in the New Testament’s epistle to the Hebrews, which states that “by faith Enoch was translated that he should not see death.” According to contemporary Methodist theologian Adam Clarke, this passage teaches that Enoch “did not die: and that God took him to a state of blessedness without obliging him to pass through death.” JS diverged from such nineteenth-century theologians by teaching that translated beings served as “ministering angels Unto many planets” and by emphasizing these beings’ connection to the priesthood. In addition to these themes, JS discussed the patriarchal nature of the priesthood, something that had also been discussed in earlier revelations and instructions.
According to the minutes of the 3–5 October 1840 general conference, made a few remarks before reading the instruction, which was then followed by further statements on the priesthood by . Thompson served as scribe for the instruction. The version featured here is probably not the original draft of JS’s dictation, but it may have been the copy read at the conference.

Footnotes

  1. [1]

    Minutes and Discourse, 3–5 Oct. 1840.

  2. [2]

    Coray, Autobiographical Sketch, 5. The “new translation” referred to JS’s Bible translation, in which he revised, clarified, and added to the Bible. The passage that JS hoped to find for the conference may have been this passage from his revision of the book of Genesis that contains the essence of his instruction: “Now this same presthood which was in the begining shall be in the end of the world als[o].” (Old Testament Revision 2, p. 14 [Moses 6:7].)

    Coray, Howard. Autobiographical Sketch, after 1883. Howard Coray, Papers, ca. 1840–1941. Photocopy. CHL. MS 2043, fd. 1.

  3. [3]

    Coray, Autobiographical Sketch, 5.

    Coray, Howard. Autobiographical Sketch, after 1883. Howard Coray, Papers, ca. 1840–1941. Photocopy. CHL. MS 2043, fd. 1.

  4. [4]

    Revelation, 22–23 Sept. 1832 [D&C 84]; Instruction on Priesthood, between ca. 1 Mar. and ca. 4 May 1835 [D&C 107].

  5. [5]

    Discourse, between ca. 26 June and ca. 4 Aug. 1839–A.

  6. [6]

    Hebrews 11:5.

  7. [7]

    Clarke, New Testament, 390.

    Clarke, Adam. The New Testament of Our Lord and Saviour Jesus Christ, the Text Carefully Printed from the Most Correct Copies of the Present Authorised Version, Including the Marginal Readings and Parallel Texts, with a Commentary and Critical Notes. . . . Vol. 1. New York: B. Waugh and T. Mason, for the Methodist Episcopal Church, 1833.

  8. [8]

    Revelation, 22–23 Sept. 1832 [D&C 84:6–34]; Instruction on Priesthood, between ca. 1 Mar. and ca. 4 May 1835 [D&C 107:40–57].

  9. [9]

    Minutes and Discourse, 3–5 Oct. 1840.

  10. [10]

    The manuscript was not published during JS’s lifetime but eventually was printed in the 5 October 1854 issue of the Deseret News. (“History of Joseph Smith,” Deseret News [Salt Lake City], 5 Oct. 1854, [1].)

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Instruction on Priesthood, circa 5 October 1840 History, 1838–1856, volume C-1 [2 November 1838–31 July 1842] “History of Joseph Smith”

Page 7

doctrine of translation was a doctrine whereby men were taken immediately into the presence of God and into an Eternal fulness but this is a mistaken idea. There place of habitation is that of the order and a place prepared for such characters, he held in reserve to be ministring Angels Unto many planets, and who as yet have not entered into so great a fulness as those who are resurrected from the dead, See Heb 11 Chap part of the 35 verse “others were tortured not accepting deliverance that they might obtain a better resurrection[”] Now it was evident, that there was a better resurrection or else God would not have revealed it unto paul wherein then can it be said a better ressurrection? This distinction is made between the doctrine of the actual ressurrection and the doctrine of translation, the doctrine of translation obtains deliverance from the tortures and sufferings of the body but their existance will prolong as to their labors and toils of the ministry before they can enter in to so great a rest and glory, but on the other hand those who were tortured not accepting deliverance received an immediate rest from their labors, See Rev [blank] [“]And I heard a voice from heaven saying blessed are the dead who die in the Lord for from henceforth they do rest from their labors and their works do follow them[”]— They rest from their labors for a long time and yet their work is held in reserve for them, that they are permitted to do the same works after they receive a ressurection [p. 7]
View entire transcript

|

Cite this page

Source Note

Document Transcript

Page 7

Document Information

Related Case Documents
Editorial Title
Instruction on Priesthood, circa 5 October 1840
ID #
582
Total Pages
20
Print Volume Location
JSP, D7:432–442
Handwriting on This Page
  • Robert B. Thompson

Footnotes

  1. [21]

    When writing of the appearance of Moses and Elijah on the Mount of Transfiguration, Methodist theologian Adam Clarke professed his belief that “Elijah came from heaven in the same body which he had upon earth, for he was translated, and did not see death. . . . And the body of Moses was probably raised again, as a pledge of the resurrection.” Nevertheless, “both their bodies exhibit the same appearance, to show that the bodies of glorified saints are the same, whether the person had been translated, or whether he had died.” (Clarke, New Testament, 83, italics in original.)

    Clarke, Adam. The New Testament of Our Lord and Saviour Jesus Christ, the Text Carefully Printed from the Most Correct Copies of the Present Authorised Version, Including the Marginal Readings and Parallel Texts, with a Commentary and Critical Notes. . . . Vol. 1. New York: B. Waugh and T. Mason, for the Methodist Episcopal Church, 1833.

  2. [22]

    Translated beings are mentioned in the Book of Mormon, the Doctrine and Covenants, and JS’s revision of the Bible. (See Book of Mormon, 1837 ed., 369, 537–539 [Alma 45:18–19; 3 Nephi 28:4–23]; Account of John, Apr. 1829–C [D&C 7]; and Old Testament Revision 1, p. 16 [Moses 7:18–21].)

  3. [23]

    Revelation 14:13.

© 2024 by Intellectual Reserve, Inc. All rights reserved.Terms of UseUpdated 2021-04-13Privacy NoticeUpdated 2021-04-06