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Instruction on Priesthood, circa 5 October 1840

Source Note

JS, Instruction on Priesthood, [, Hancock Co., IL], ca. 5 Oct. 1840; handwriting of ; ten pages; JS Collection, CHL. Includes dockets.
Ten leaves, each measuring 10 × 8 inches (25 × 20 cm). Eight of the leaves are green; two are yellow. The text was inscribed on the versos of blank forms, five of which bear certificates with the printed notation “Kirtland, [blank], 1837. Treasurer of the Kirtland Safety Society Anti-Banking Co. pay [blank] or bearer, [blank] dollars.” The versos of the other five leaves contain certificates with the printed notation “Kirtland, [blank] 1837. [blank] days after date, we jointly and severally promise to pay [blank] or order, [blank] Dollars, value received.” The leaves were folded for filing.
The document was docketed by , who began serving as a scribe to JS in 1843, and also by . It is listed in the Historian’s Office inventory, circa 1904. Between 1974 and 1984, it was included in the JS Collection (Supplement). The dockets and inventory suggest continuous institutional custody since the document’s creation.

Footnotes

  1. [1]

    “Index to Papers in the Historian’s Office,” ca. 1904, draft, 5; “Index to Papers in the Historian’s Office,” ca. 1904, 5, Historian’s Office, Catalogs and Inventories, 1846–1904, CHL; see also the full bibliographic entry for JS Collection (Supplement), 1833–1844, in the CHL catalog. The circa 1904 Historian’s Office inventories listed this item as “Priesthood: And investigation of from scriptures (book C. pp. 16, 17, and 18. addenda),” indicating that it had been transcribed into the multivolume manuscript history of the church. (See JS History, vol. C-1, addenda, 16–18.)

    Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.

Historical Introduction

This instruction on was read by on 5 October 1840 during a morning session of the general held from 3 to 5 October in , Illinois. Thompson presented it as “an article on the priesthood, composed by Joseph Smith jr.” later remembered witnessing JS dictate the statement specifically for presentation at the October conference, meaning JS likely composed the document shortly before Thompson read it on 5 October. According to Coray, JS dictated it after unsuccessfully “examining or hunting in the manuscript of the new translation of the Bible for something on Priesthood.” Coray recalled that JS gave the instruction during a revelatory moment in which “the Spirit of God descended upon him [JS], and a measure of it upon me, insomuch that I could fully realize that God, or the Holy Ghost, was talking through him.”
This instruction built on earlier revelations and statements about the priesthood. Echoing an 1832 revelation, as well as instruction JS prepared with the probable assistance of in 1835, the document briefly described the two major divisions of the priesthood: the and the . In summer 1839, JS preached a sermon that covered a number of similar themes, discussing the division of time into and stating that Old Testament figures, such as Adam and Elijah, would help restore priesthood authority in a final dispensation in the last days. In that sermon, JS argued that the renewal of ancient ceremonies would accompany the restoration of priesthood authority. In this circa 5 October 1840 instruction, JS stated that even animal sacrifice, as practiced in the Old Testament, would be restored in the last days, in keeping with biblical prophecy.
JS also instructed the Saints on the doctrine of translation—a power that enabled individuals to live in a transformed state of being until the second coming of Jesus Christ and that he said belonged to the Melchizedek Priesthood. The doctrine of translation was not unique to JS and his teachings. The basic concept is articulated in the New Testament’s epistle to the Hebrews, which states that “by faith Enoch was translated that he should not see death.” According to contemporary Methodist theologian Adam Clarke, this passage teaches that Enoch “did not die: and that God took him to a state of blessedness without obliging him to pass through death.” JS diverged from such nineteenth-century theologians by teaching that translated beings served as “ministering angels Unto many planets” and by emphasizing these beings’ connection to the priesthood. In addition to these themes, JS discussed the patriarchal nature of the priesthood, something that had also been discussed in earlier revelations and instructions.
According to the minutes of the 3–5 October 1840 general conference, made a few remarks before reading the instruction, which was then followed by further statements on the priesthood by . Thompson served as scribe for the instruction. The version featured here is probably not the original draft of JS’s dictation, but it may have been the copy read at the conference.

Footnotes

  1. [1]

    Minutes and Discourse, 3–5 Oct. 1840.

  2. [2]

    Coray, Autobiographical Sketch, 5. The “new translation” referred to JS’s Bible translation, in which he revised, clarified, and added to the Bible. The passage that JS hoped to find for the conference may have been this passage from his revision of the book of Genesis that contains the essence of his instruction: “Now this same presthood which was in the begining shall be in the end of the world als[o].” (Old Testament Revision 2, p. 14 [Moses 6:7].)

    Coray, Howard. Autobiographical Sketch, after 1883. Howard Coray, Papers, ca. 1840–1941. Photocopy. CHL. MS 2043, fd. 1.

  3. [3]

    Coray, Autobiographical Sketch, 5.

    Coray, Howard. Autobiographical Sketch, after 1883. Howard Coray, Papers, ca. 1840–1941. Photocopy. CHL. MS 2043, fd. 1.

  4. [4]

    Revelation, 22–23 Sept. 1832 [D&C 84]; Instruction on Priesthood, between ca. 1 Mar. and ca. 4 May 1835 [D&C 107].

  5. [5]

    Discourse, between ca. 26 June and ca. 4 Aug. 1839–A.

  6. [6]

    Hebrews 11:5.

  7. [7]

    Clarke, New Testament, 390.

    Clarke, Adam. The New Testament of Our Lord and Saviour Jesus Christ, the Text Carefully Printed from the Most Correct Copies of the Present Authorised Version, Including the Marginal Readings and Parallel Texts, with a Commentary and Critical Notes. . . . Vol. 1. New York: B. Waugh and T. Mason, for the Methodist Episcopal Church, 1833.

  8. [8]

    Revelation, 22–23 Sept. 1832 [D&C 84:6–34]; Instruction on Priesthood, between ca. 1 Mar. and ca. 4 May 1835 [D&C 107:40–57].

  9. [9]

    Minutes and Discourse, 3–5 Oct. 1840.

  10. [10]

    The manuscript was not published during JS’s lifetime but eventually was printed in the 5 October 1854 issue of the Deseret News. (“History of Joseph Smith,” Deseret News [Salt Lake City], 5 Oct. 1854, [1].)

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Instruction on Priesthood, circa 5 October 1840 History, 1838–1856, volume C-1 [2 November 1838–31 July 1842] “History of Joseph Smith”

Page 10

It is a very prevalent opinion that in the sacrifices <​sacrifices​> of <​which​> were offered were entirely consumed, this was not the case if you read Leviticus [blank] Chap [blank] Verses you will observe that the priests took a part as a memorial and offered it up before the Lord, while the remainder was kept for the benefit <​maintenance​> of the priests— So that the offerings and sacrifices are not all consumed upon the Alter, but the blood is sprinkled and the fat and certain other portions are consumed These sacrifices as well as every belonging to the will when the temple of the Lord shall be built <​and the sons [of] Levi be purified​> be fully restored and attended to then the Sons of Levi shall be purified. all their powers raniffications [ramifications], and blessings— this ever was did and will be exist when the powers of the Melchisadc Priesthood are sufficiently manifest. else how can the restitution of all things spoken of by all the Holy prophets be brought to pass be brought to pass, It is not to be understood that, the law of Moses will be fully established again with all its rights and <​variety of ceremonies​> ceremonies <​this has never been spoken off by the prophets​> but those things which existed prior to Mose’s day viz sacrifice, will be continued— It may be asked by some what necesssity for Sacrifice since the great Sacrifice was offered? In answer to which if Repentance and faith were neccessary to Salvation <​existed​> prior to the days of christ what necessity for them since that time——
The priesthood has descended in a regular line from Father to Son through their succeeding generations
See Book of Doctrine & Covenants [p. 10]
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Source Note

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Page 10

Document Information

Related Case Documents
Editorial Title
Instruction on Priesthood, circa 5 October 1840
ID #
582
Total Pages
20
Print Volume Location
JSP, D7:432–442
Handwriting on This Page
  • Robert B. Thompson

Footnotes

  1. [30]

    See Leviticus 2:2–3, 9–10; 5:12–13.

  2. [31]

    See Revelation, 22–23 Sept. 1832 [D&C 84:20].

  3. [32]

    See Acts 3:21.

  4. [33]

    The Gospels refer to baptisms that John the Baptist performed before the ministry of Christ. The Book of Mormon includes numerous references to baptisms before Christ’s birth, and JS’s revision of the book of Genesis describes the baptism of Adam. (Matthew 3:4–6; John 1:25–26; see also, for example, Book of Mormon, 1837 ed., 127, 205 [2 Nephi 31:14; Mosiah 18:21]; and Old Testament Revision 1, pp. 14–15 [Moses 6:64–65].)

  5. [34]

    An instruction on priesthood, published in the 1835 edition of the Doctrine and Covenants, contained information about the priesthood descending through patriarchal lines. (Instruction on Priesthood, between ca. 1 Mar. and ca. 4 May 1835 [D&C 107:40–52].)

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