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“Latter Day Saints,” 1844

Source Note

JS, “Latter Day Saints,” pp. 404–410 in (ed.), He Pasa Ekklesia [The whole church]. An Original History of the Religious Denominations at Present Existing in the United States. Containing Authentic Accounts of Their Rise, Progress, Statistics and Doctrines. Written Expressly for the Work by Eminent Theological Professors, Ministers, and Lay-Members, of the Respective Denominations. Projected, Compiled and Arranged by I. Daniel Rupp, of Lancaster, Pa. Author of “Der Maertyrer Geschichte,” Etc. Etc.; Philadelphia: James Y. Humphreys; Harrisburg, PA: Clyde and Williams; printed by C. Sherman; 1844; i–viii, 9–734 pp. The copy used for transcription is held at CHL; includes redactions and archival marking.
The history is the twenty-second of forty-three chapters in the volume. It comprises seven pages that measure 9⅛ x 5⅝ inches (23 x 14 cm) within a book measuring 9½ x 6½ x 2 inches (24 x 17 x 5 cm). The copy used for transcription has apparently been in continuous church custody since its purchase in 1905.

Footnotes

  1. [1]

    This copy was purchased 21 June 1905 from a Salt Lake City bookstore for the Church Historian’s Office. The lower right corner of the inside front cover bears a sticker of the bookstore, “Shepard Book Company”, and the upper left corner bears a sticker of the “Historian’s Office Library”. Several “Historian’s Office” stamps are found throughout the book, including on the first page of the essay on the Latter-day Saints. A notation on the recto of the blank leaf preceding the title page indicates the day of purchase and a library number, “3493”, written in ink and later erased. “3493” corresponds to an entry made sometime after 1930 in an early Church Historian’s Office catalog book. (“Library Record,” book no. 3493.)

    “Library Record for the Listing or Cataloguing of Books.” Historian’s Office, Library Accession Records, ca. 1890–ca. 1930. CHL. CR 100 429.

Historical Introduction

In July 1843, JS received a letter from Clyde, Williams & Co. of , Pennsylvania, announcing the planned publication of a volume of articles “written expressly for the Work, by distinguished Divines” from various religious denominations in the . The letter invited JS or “some other competent person” representing the Latter-day Saints to submit an “impartial account of the Rise and Progress, Faith and Practice” of the church. On behalf of JS, prepared a letter in reply, promising that an article would be “matured and forwarded in season to meet your anticipations.”
The resulting essay, published as “Latter Day Saints,” was a revised version of “Church History,” an overview of Latter-day Saint history and doctrine recently written in response to a similar request and published in the church newspaper. Taken as a whole, the revisions highlight JS’s emphasis on revelation, with a new opening paragraph explaining the revelatory foundations of the church and JS’s prophetic calling. The revised essay, composed in September 1843, also expanded on the achievements of the hardworking Latter-day Saints, noting the progress of , Illinois, during the eighteen months since the publication of “Church History.” Whereas the earlier version noted simply, “We have commenced to build a city called ‘Nauvoo’” and alluded only briefly to the city charter, the Nauvoo Legion, and the Saints’ missionary outreach, “Latter Day Saints” elaborated on these now-implemented plans. The Nauvoo Legion was growing in numbers, and the University of Nauvoo was to be a place “where all the arts and sciences will grow.” The newly begun received a descriptive paragraph of its own. While “Church History” emphasized the departure of missionaries to many parts of the world, the updated version announced that “thousands have already gathered with their kindred saints, to this the cornerstone of Zion.”
“Latter Day Saints” was written on behalf of JS and appeared under his name. JS approved of and may have collaborated on the content, but apparently it was who wrote the additions to “Church History.” Phelps’s handwriting appears in a three-page document containing drafts of passages that correspond to the changes to “Church History,” including both the initial paragraph of the revised text and the new section that precedes the concluding list of beliefs. The verso of the document’s second page reads, “Additions to an article in the Times & Seasons. Sent to Clyde Williams and Co. Publishe[r]s——September—1843.” In early April 1844, JS’s essay was published in the volume He Pasa Ekklesia [The whole church], edited by German-American author and translator . The text presented herein is a transcription of the published version, with notes indicating textual variations from Phelps’s draft and from “Church History.”
On 5 June 1844, JS wrote to acknowledging receipt of a copy of He Pasa Ekklesia: “I feel very thankful for so valueable a treasure. The design, the propriety, the wisdom of letting every sect tell its own story; and the elegant manner in which the work appears, have filled my breast with encomiums upon it, wishing you God’s speed.” He continued, “I shall be pleased to furnish further information, at a proper time, and render you such service as the work, and vast extension of our church may demand for the benefit of truth, virtue, and holiness.” He then assured Rupp that “your work will be suitably noticed in our paper, for your benefit.” On 26 June, the day before JS was killed, the promised endorsement appeared in the Mormon-owned community newspaper, the Nauvoo Neighbor, noting that “every sect is its own witness” and declaring, “Such a work is actually worth its weight in gold. The author has our blessing for his success.”

Footnotes

  1. [1]

    Clyde, Williams & Co., Harrisburg, PA, to JS, Nauvoo, IL, ca. 15 July 1843, JS Collection, CHL.

    Smith, Joseph. Collection, 1827–1846. CHL. MS 155.

  2. [2]

    JS per William W. Phelps, Nauvoo, IL, to Clyde, Williams & Co., Harrisburg, PA, 1 Aug. 1843, JS Collection, CHL. Volumes describing various religious denominations were not uncommon in this time period. In addition to John Hayward’s 1836 Religious Creeds and Statistics, Robert Baird published A View of Religion in America in Glasgow in 1842, with a revised edition, titled Religion in America, printed in the United States two years later and reprinted many times thereafter. Other examples are P. Douglas Gorrie, The Churches and Sects of the United States, (New York: Lewis Colby, 1850), and Joseph Belcher, The Religious Denominations in the United States, (Philadelphia: J. E. Potter, 1854). Rupp’s volume is distinctive in that it is a collection of essays written by representatives of the respective denominations.

    Smith, Joseph. Collection, 1827–1846. CHL. MS 155.

  3. [3]

    See JS, “Church History”. When JS composed “Church History,” he quoted from Orson Pratt’s A[n] Interesting Account of Several Remarkable Visions.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  4. [4]

    JS, “Church History,” 709.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  5. [5]

    William W. Phelps, “Additions to an Article in the Times & Seasons,” Sept. 1843, CHL.

    Phelps, William W. “Additions to an Article in the Times & Seasons.” Sept. 1843. CHL.

  6. [6]

    The book was published in or shortly after April 1844, the date found in its preface. (Rupp, He Pasa Ekklesia, vi.)

    Rupp, Israel Daniel, ed. He Pasa Ekklesia [The Whole Church]: An Original History of the Religious Denominations at Present Existing in the United States, Contains Authentic Accounts of Their Rise, Progress, Statistics and Doctrines. Written Expressly for the Work by Eminent Theological Professors, Ministers, and Lay-Members, of the Respective Denominations. Projected, Compiled and Arranged by I. Daniel Rupp, of Lancaster, Pa. Philadelphia: J. Y. Humphreys; Harrisburg: Clyde and Williams, 1844.

  7. [7]

    JS, Nauvoo, IL, to Israel Daniel Rupp, Lancaster City, PA, 5 June 1844, copy, JS Collection, CHL.

    Smith, Joseph. Collection, 1827–1846. CHL. MS 155.

  8. [8]

    “He Pasa Ekklesia,” Nauvoo Neighbor, 26 June 1844, [2].

    Nauvoo Neighbor. Nauvoo, IL. 1843–1845.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. “Church History,” 1 March 1842 Additions to “Church History,” September 1843, Draft “Latter Day Saints,” 1844

Page 405

Lord. While fervently engaged in supplication, my mind was taken away from the objects with which I was surrounded, and I was enrapt in a heavenly vision, and saw two glorious personages, who exactly resembled each other in features and likeness, surrounded with a brilliant light, which eclipsed the sun at noonday. They told me that all the religious denominations were believing in incorrect doctrines, and that none of them was acknowledged of God as his church and kingdom. And I was expressly commanded to “go not after them,” at the same time receiving a promise that the fulness of the gospel should at some future time be made known unto me.
On the evening of the 21st September, A. D. 1823, while I was praying unto God and endeavouring to exercise faith in the precious promises of scripture, on a sudden a light like that of day, only of a far purer and more glorious appearance and brightness, burst into the room; indeed the first sight was as though the house was filled with consuming fire. The appearance produced a shock that affected the whole body. In a moment a personage stood before me surrounded with a glory yet greater than that with which I was already surrounded. This messenger proclaimed himself to be an angel of God, sent to bring the joyful tidings, that the covenant which God made with ancient Israel was at hand to be fulfilled; that the preparatory work for the second coming of the Messiah was speedily to commence; that the time was at hand for the gospel in all its fulness to be preached in power, unto all nations, that a people might be prepared for the millennial reign.
I was informed that I was chosen to be an instrument in the hands of God to bring about some of his purposes in this glorious dispensation.
I was informed also concerning the aboriginal inhabitants of this country, and shown who they were, and from whence they came;—a brief sketch of their origin, progress, civilization, laws, governments, of their righteousness and iniquity, and the blessings of God being finally withdrawn from them as a people, was made known unto me. I was also told where there was deposited some plates, on which was engraven an abridgment of the records of the ancient prophets that had existed on this continent. The angel appeared to me three times the same night and unfolded the same things. After having received many visits from the angels of God, unfolding the majesty and glory of the events that should transpire in the last days, on the morning of the 22d of September, A. D. 1827, the angel of the Lord delivered the records into my hands.
These records were engraven on plates which had the appearance of gold; each plate was six inches wide and eight inches long, and [p. 405]
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Page 405

Document Information

Related Case Documents
Editorial Title
“Latter Day Saints,” 1844
ID #
4786
Total Pages
7
Print Volume Location
JSP, H1:502–516
Handwriting on This Page
  • Printed text

Footnotes

  1. [6]

    JS identified these two personages as God the Father and Jesus Christ. (JS History, vol. A-1, 3; see also JS History, ca. Summer 1832, 2; JS, Journal, 9–11 Nov. 1835; and JS, “Church History,” 706–707.

    JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

    JS History, ca. Summer 1832 / Smith, Joseph. “A History of the Life of Joseph Smith Jr,” ca. Summer 1832. In Joseph Smith, “Letter Book A,” 1832–1835, 1–[6] (earliest numbering). Joseph Smith Collection. CHL. MS 155, box 2, fd. 1.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  2. [7]

    See Luke 17:23.

  3. [8]

    JS also recounted this experience in JS History, ca. Summer 1832, 3; JS, Journal, 9–11 Nov. 1835; JS History, vol. A-1, 4; and JS, “Church History,” 707. He previously identified the messenger as Moroni. ([JS], Editorial, Elders’ Journal, July 1838, 42–44.)

    JS History, ca. Summer 1832 / Smith, Joseph. “A History of the Life of Joseph Smith Jr,” ca. Summer 1832. In Joseph Smith, “Letter Book A,” 1832–1835, 1–[6] (earliest numbering). Joseph Smith Collection. CHL. MS 155, box 2, fd. 1.

    JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

    Elders’ Journal of the Church of Latter Day Saints. Kirtland, OH, Oct.–Nov. 1837; Far West, MO, July–Aug. 1838.

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