Letter to the Church, circa March 1834, as Published in Evening and Morning Star
Source Note
“Elders” (including JS), Letter, , Geauga Co., OH, to “brethren in Christ, and companions in tribulation,” ca. Mar. 1834. Version published in “The Elders of the Church in Kirtland, to Their Brethren Abroad,” Evening and Morning Star, Mar. 1834 (Aug. 1836), pp. 285–288; Apr. 1834 (ca. Aug.–Sept. 1836), pp. 302–303. The copy used for transcription is held at CHL.
this he has given an assurance of in that he raised up his Son Jesus Christ from the dead; the point on which the hope of all who believe the inspired record is founded for their future happiness and enjoyment; because, if Christ is not risen, said Paul to the Corinthians, your faith is vain: ye are yet in your sins: and those who have fallen asleep in him have perished. -[See 1 Cor. xv.]- If the resurrection from the dead is not an important point, or item in our faith, we must confess that we know nothing about it: for if there is no resurrection from the dead, then Christ has not risen; and if Christ has not risen he was not the Son of God; and if he was not the Son of God there is not nor cannot be a Son of God, if the present book called the is true: because the time has gone by when, according to that book he was to make his appearance. On this subject, however, we are reminded of the words of Peter to the Jewish Sanhedrim, when speaking of Christ, he says, that God raised him from the dead. and we -[the apostles]- are his witnesses of these things, and so is the Holy Ghost, whom God hath given to them that obey him. -[See Acts v.]- So that after the testimony of the scriptures on this point, the assurance is given by the Holy Ghost, bearing witness to those who obey him, that Christ himself has assuredly risen from the dead; and if he has risen from the dead, he will, by his power, bring all men to stand before him: for if he has risen from the dead the bands of the temporal death are broken that the grave has no victory. If then, the grave has no victory, those who keep the sayings of Jesus and obey his teachings have, not only a promise of a resurrection from the dead: but an assurance of being admitted into his glorious kingdom; for, he himself says, where I am, there shall also my servant be. -[See John xii[]]. In the twenty second chapter of Luke’s account of the Messiah, we find the kingdom of heaven likened unto a king who made a marriage for his son. That this son was the Messiah will not be disputed, since it was the kingdom of heaven that was represented in the parable; and that the saints, or those who are found faithful to the Lord, are the individuals who will be found worthy to inherit a seat at the marriage-supper, is evident from the sayings of John in the Revelations where he represents the sound which he heard in heaven to be like a great multitude, or like the voice of mighty thunderings, saying, the Lord God Omnipotent reigneth. Let us be glad and rejoice, and and give honor to him; for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. -[Rev. xix.]-
That those only are the individuals who keep the of the Lord and walk in his statutes to the end, that are permitted to set at this glorious feast, is evident from the following items: In Paul's last letter to Timothy, which was written just previous to his death, he says, I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousnes which the Lord, the righteous Judge shall give me at that day: and not to me only, but unto all them also that love his appearing. No one who believes the account, will doubt for a moment this assertion of Paul which was made, as he knew, just before he was to take his leave of this world. Though he once, according to his own word, persecuted the church of God and wasted it, yet after embracing the faith his labors were unceasing to spread the glorious news; and like a faithful soldier, when called to give his life in the cause which he had espoused, he laid it down, as he says, with an assurance of an eternal crown. Follow the labors of this apostle from the time of his conversion to the time of his death, and you will have a fair sample of industry and patience in promulgating the gospel of Christ: Whipped, stoned, and derided, the moment he escaped the hands of his persecuters, he as zealously as ever, proclaimed the doctrine of the Savior. And all may know, that he did not embrace the faith for the honor of this life, nor for the gain of earthly goods. What then could have induced him to undergo all this toil? It was, as he said, that he might obtain the crown of righteousness from the hand of God. No one, we presume, will doubt the faithfulness of Paul to the end: None will say, that he did not keep the faith, that he did not fight the good fight, that he did not preach and persuade to the last: And what was he to receive? A crown of righteousnes. And what shall others receive who do not labor faithfully, and continue to the end? We leave such to search out their own promises if any they have; and if they have any they are welcom to them, on our part, for the Lord says, that every man is to receive according to his works. Reflect for a moment, brethren, and enquire, whether you would consider yourselves worthy a seat at the marriage feast with Paul and others like him, if you had been unfaithful? Had you not fought, the good fight, and kept the faith, could you expect to receive; have you a promise of receiving a crown of righteousness from the hand of the Lord, with the church of the first born? Here then, we understand, that Paul rested his hope in Christ because he had kept the faith, and loved his appearing and from his hand he had a promise of receiving a crown of righteousness. If the saints are not to reign, for what purpose are they crowned? In an exhortation of the Lord to a certain church in Asia, which was built up in the days of the apostles, unto whom he communicated his word on that occasion by his servent John, he says, behold I come quickly: hold that fast which thou hast, that no man take thy crown. And Again, To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. -[See Rev. iii,]- And again, it is written, Behold, now are we the sons of God. and it doth not appear what we shall be: but we know, that when he shall appear, we shall be like him; for we shall see him as he is.— And he that hath this hope in him, purifieth himself, even as he is pure. -[1 John iii. 2 & 3.How is it that these old apostles should say so much on the subject of the coming of Christ? He certainly had once come; but Paul says, To all who love his appearing, shall be given the crown: and John says, When he shall appear, we shall be like him; for we shall see him as he is, Can we mistake such language as this? Do we not offer violence to our own good judgmeni when we deny the second coming of the Messiah? When has he partook of the fruit of the vine new with his ancient apostles in his Father’s kingdom, as he said, just before he was crucified? In Paul’s [e]pistle to the Philippiaus, iii. 20 & 21, he says. for our conversation ls in heaven; from whence also we look for the Savior, the Lord Jesus Christ; who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. We find another promise to individuals living in the church at Sardis which have not defiled their garments; and they shall walk with me in white; for they are worthy. He that overcometh, the same shall be clothed in white raiment and I will not blot out his name out of the book of life: but I will confess his name before my Father, and before his angels. John represents the sound which he heard from heaven, as giving thanks and glory to God, saying that the Lamb was worthy to take the book, and to open its seals; because he waa slain, and had made them kings and priests unto God: and they should reign on the earth. -[See Rev. v.]- In the twentieth chapter we find a length of time specified, during which Satan is to be confined in his own place, and the saints reign in peace. All these promises and blessings we find contained in the law of the Lord, which the righteous are to enjoy; and we might enumerate many more placed where the same or similar promises are made to the faithful, but we do not deem it ofimportance to rehears them here, as this little is now lengthy; and our brethren no doubt: are familiar with them all.—-[To be continued,