Footnotes
JS History, vol. A-1, 37; see also Anderson, “Who Were the Six?,” 44–45; and Porter, “Study of the Origins,” 374–386, appendix H.
Anderson, Richard Lloyd. “Who Were the Six Who Organized the Church on 6 April 1830?” Ensign, June 1980, 44–45.
Porter, Larry C. “A Study of the Origins of the Church of Jesus Christ of Latter-day Saints in the States of New York and Pennsylvania, 1816–1831.” PhD diss., Brigham Young University, 1971. Also available as A Study of the Origins of the Church of Jesus Christ of Latter-day Saints in the States of New York and Pennsylvania, 1816–1831, Dissertations in Latter-day Saint History (Provo, UT: Joseph Fielding Smith Institute for Latter-day Saint History; BYU Studies, 2000).
See Revelation, Mar. 1829 [D&C 5:11–20] .
Revelation, Spring 1829 [D&C 10:53].
JS History, vol. A-1, 29; see also Historical Introduction to Articles and Covenants, ca. Apr. 1830 [D&C 20].
JS History, vol. A-1, 27.
JS History, vol. A-1, 37. David Whitmer, one of the few attendees who wrote about the event, stated: “We attended to our business of organizing, according to the laws of the land, the church acknowledging us six elders as their ministers; besides, a few who had recently been baptized and not confirmed were confirmed on that day; some blessings were pronounced, and we partook of the Lord’s supper.” (Whitmer, Address to All Believers in Christ, 33.)
Whitmer, David. An Address to All Believers in Christ. Richmond, MO: By the author, 1887.
JS History, vol. A-1, 37.
Whitmer, Address to All Believers in Christ, 33.
Whitmer, David. An Address to All Believers in Christ. Richmond, MO: By the author, 1887.
[William E. McLellin], “The Successor of Joseph the Seer,” Ensign of Liberty, Dec. 1847, 42.
Ensign of Liberty. Kirtland, OH. Mar. 1847–Aug. 1849.
David Whitmer explained, “The reason why we met on that day was . . . that we should organize according to the laws of the land. On this account we met at my father’s house in Fayette, N. Y., on April 6, 1830.” Whitmer also referred to this revelation being given at that occasion. (Whitmer, Address to All Believers in Christ, 33; see also An Act to Provide for the Incorporation of Religious Societies [5 Apr. 1813], Laws of the State of New-York [1813], vol. 2, p. 214, sec. 3; see also JS History, vol. A-1, 37.)
Whitmer, David. An Address to All Believers in Christ. Richmond, MO: By the author, 1887.
Laws of the State of New-York, Revised and Passed at the Thirty-Sixth Session of the Legislature, With Marginal Notes and References. 2 Vols. Albany: H. C. Southwick and Company, 1813.
For the historical background of the Book of Commandments, see its historical introduction.
See Revelation Book 1, pp. 28–30; and Revelations, 6 Apr. 1830 and Apr. 1830–A through E, in Book of Commandments, 17–22 [D&C 21, 23].
William W. Phelps, for example, stated in The Evening and the Morning Star that the church was established in Manchester.a A pamphlet by Orson Pratt published in 1840 likewise named Manchester, but in the 1848 edition of the pamphlet, Pratt changed the establishment location from Manchester to Fayette.b William E. McLellin is another who believed the organizational meeting took place in Manchester.c For other accounts pointing to a Manchester establishment, see JS, “Church History,” Times and Seasons, 1 Mar. 1842, 3:708; Smith, William Smith on Mormonism, 14; William H. Kelley, Interview of Benjamin Saunders, ca. Sept. 1884, in Vogel, Early Mormon Documents, 2:138–139; and “C. R. Stafford,” Naked Truths about Mormonism (Oakland, CA), Jan. 1888, 3.
(a“Prospects of the Church,” The Evening and the Morning Star, 1 Mar. 1833, [4]; see also “Communicated,” The Evening and the Morning Star, May 1834, 160. bPratt, Interesting Account, 23–24; Pratt, Remarkable Visions, 12. c[William E. McLellin], Editorial, Ensign of Liberty, Mar. 1847, 2.)The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.
Pratt, Orson. Remarkable Visions. By Orson Pratt, One of the Twelve Apostles of the Church of Jesus Christ of Latter-day Saints. Liverpool: R. James, 1848.
Ensign of Liberty. Kirtland, OH. Mar. 1847–Aug. 1849.
Smith, William. William Smith on Mormonism. This Book Contains a True Account of the Origin of the Book of Mormon. A Sketch of the History, Experience, and Ministry of Elder William Smith. . . . Lamoni, IA: Herald Steam Book and Job Office, 1883.
Vogel, Dan, ed. Early Mormon Documents. 5 vols. Salt Lake City: Signature Books, 1996–2003.
Naked Truths about Mormonism: Also a Journal for Important, Newly Apprehended Truths, and Miscellany. Oakland, CA. Jan. and Apr. 1888.
The minutes of a meeting held 3 May 1834, approving a change in the name of the church, include an attestation that the church was originally organized 6 April 1830 in Fayette. JS and Oliver Cowdery both signed the minutes. The deed of purchase for church lands in Ohio likewise identified Fayette and was signed by Oliver Cowdery. (“Communicated,” The Evening and the Morning Star, May 1834, 160; Geauga Co., OH, Deed Records, 1795–1921, vol. 18, pp. 478–479, 5 May 1834, microfilm 20,237, U.S. and Canada Record Collection, FHL.)
The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.
U.S. and Canada Record Collection. FHL.
Oliver Cowdery later crossed out “1829” and inserted “Ap[r]il 1830.” Still later, John Whitmer inserted “6” to make the date “Ap[r]il 6 1830.”
For an extended treatment of this injunction, see “Joseph Smith and His Papers;” see also Revelation, ca. 8 Mar. 1831–B [D&C 47].
In the Book of Mormon, Jesus’s twelve disciples “were called the Elders of the church.” (Book of Mormon, 1830 ed., 575 [Moroni 3:1].)
The Book of Mormon: An Account Written by the Hand of Mormon, upon Plates Taken from the Plates of Nephi. Palmyra, NY: E. B. Grandin, 1830.