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Book of Abraham Manuscript, circa July–circa November 1835–C [Abraham 1:1–2:18]

Source Note

“Translation of the Book of Abraham written by his own hand upon papyrus and found in the CataCombs of Egypt,” [, Geauga Co., OH, ca. July–ca. Nov. 1835]; English in the handwriting of and ; hieratic and unknown characters in unidentified handwriting (likely Parrish and Phelps); ten pages; Book of Abraham Manuscripts, CHL. Includes archival markings.
Five leaves, measuring 12¼ × 7⅝ inches (31 × 19 cm). Each leaf is ruled with thirty-four blue lines that are now faded. The leaves were part of a blank book of unknown size and page count. Each page bears a vertical line drawn in black ink along the left side of the page, creating a margin that ranges in width from ¾ to 1⅛ inches (2–3 cm). Characters from the Book of Breathing for Horos, from the Egyptian Alphabet documents or the Grammar and Alphabet volume, and possibly from other unknown sources were copied in the margins. It appears that paginated all ten pages. Sometime after Parrish finished inscribing the pages, the leaves were simultaneously cut from the volume, and portions of some of the characters copied into the left margin were cut off. The irregular cuts along the left side of the rectos of the leaves align with each other. At some point, the leaves were rolled up for storage, though there is also a single fold in the middle of the pages, perhaps made for storage.
This version was likely contained in the collection of Egyptian papers that was transported to , Illinois, when the Saints moved there, but it was separated from the collection for an unknown reason and was retained by JS’s wife following JS’s death in 1844. In 1847, Emma Smith married Lewis C. Bidamon; following their deaths (in 1879 and 1891, respectively), the manuscript was inherited by Bidamon’s son, Charles E. Bidamon, who sold it to the Mormon collector Wilford C. Wood in 1937. Later that year, Wood donated the document to The Church of Jesus Christ of Latter-day Saints.

Footnotes

  1. [1]

    See Fragment of Book of Breathing for Horos–A, between 238 and ca. 153 bc.

  2. [2]

    In 1864, a pamphlet from the Reorganized Church of Jesus Christ of Latter Day Saints (now Community of Christ) argued that Emma Smith had “been honored of God, in being the chosen instrument to preserve in safety the new translation of the Bible, of the Book of Abraham, of Enoch, together with all the sacred records of the Church.” (Address to the Saints in Utah, 27.)

    Address to the Saints in Utah. . . . San Francisco: Turnbull and Smith, 1864.

  3. [3]

    See Charles E. Bidamon, Wilmette, IL, to Wilford C. Wood, Woods Cross, UT, 28 June 1937, in Evans, “Illinois Yields Church Documents,” 543, 565; “Documents Obtained by Wilford Wood,” Deseret News (Salt Lake City), 21 July 1937, 13; Wilford C. Wood, Woods Cross, UT, to Heber J. Grant, [Salt Lake City], 24 Dec. 1937, microfilm; Wilford C. Wood to Austin Pond, Logan, UT, 7 Aug. 1939, microfilm, Wilford C. Wood Collection of Church Historical Materials, CHL.

    Evans, Richard L. “Illinois Yields Church Documents.” Improvement Era 40, no. 9 (Sept. 1937): 543, 565, 573.

    Deseret News. Salt Lake City. 1850–.

    Wilford C. Wood Collection of Church Historical Materials. Microfilm. CHL. MS 8617.

Historical Introduction

Book of Abraham Manuscript–C is the most complete -era text of the Book of Abraham (containing what is now Abraham 1:1–2:18) and the only version created by two scribes. It was copied into a blank book, suggesting it was viewed as a more permanent text.
The first twenty-one lines of the text were inscribed by and are found in no other -era manuscript; the remainder of the manuscript was inscribed by . The title of this manuscript—“Translation of the Book of Abraham written by his own hand upon papyrus and found in the CataCombs of Egypt”—differs from that of the other two versions. It is unclear if Phelps copied from an earlier version of the Book of Abraham or if the portion of this manuscript that is in Phelps’s handwriting is the first iteration of that text. The prefatory material inscribed by Phelps is closely related to the English explanations of characters found in the Grammar and Alphabet volume.
After the twenty-one lines inscribed by , acted as scribe for the remainder of the text. It appears that Parrish copied from his earlier version of the Book of Abraham, checking it against Book of Abraham Manuscript–A. It also appears that another nonextant text may have been used as a source text. Though it is possible that this version was copied from a nonextant leaf of Book of Abraham Manuscript–A, ink change and scribal errors suggest that the remainder of the portion of the Book of Abraham text copied by Parrish in this version was dictated—perhaps read from a written text or dictated by JS.

Footnotes

  1. [1]

    See Grammar and Alphabet of the Egyptian Language, ca. July–ca. Nov. 1835.

  2. [2]

    Book of Abraham Manuscript–C incorporated insertions and did not recopy cancellations from Book of Abraham Manuscript–B. For example, “that is lying before you” under character 7 in Book of Abraham Manuscript–B is not present in Book of Abraham Manuscript–C. In one instance where Parrish and Williams differ, under character 13, Book of Abraham Manuscript–C initially followed Book of Abraham Manuscript–B and then inserted a word to align with Book of Abraham Manuscript–A, which was more complete.

  3. [3]

    There is one unique reading in this version (“and the god of Koash”) that appears in no other version.

  4. [4]

    See Historical Introduction to Book of Abraham Manuscript, ca. July–ca. Nov. 1835–A [Abraham 1:4–2:6].

  5. [5]

    This would match Parrish’s recollection that JS dictated the Book of Abraham to him. (Warren Parrish, Kirtland, OH, 5 Feb. 1838, Letter to the Editor, Painesville [OH] Republican, 15 Feb. 1838, [3].)

    Painesville Republican. Painesville, OH. 1836–1841.

Page 3

therefore they were killed upon this altar.
✦ [7] And it was done after the manner of the Egyptians, and it came to pass, that the priests, laid violence upon me, that they might slay me also, as they did those Virgins, upon this altar, and that you might have a knowledge of this altar, I will refer you to the representation, at the commencement of this record.
✦ [8] It was made after the form of a bed-stead such as was had among the Chaldeans, and it stood before the gods, of Elkkener. Zibnah Mahmachrah and also, a god like unto that of Pharaoh King of Egypt that you may have an understanding of these gods, I have given you the fassion of them, in the figures at the beginning, which manner of figures is called by the Chaldeans Kahleenos.
✦ [9] And as they lifted up their hands, upon me, that they might offer me up, and take away my life, behold I lifted up my voice, unto the Lord my God, and the Lord hearkened, and heard, and he filled me with a vision of the Almighty and the Angel of his presence, stood by my feet, and immediately loosed my bands.
✦ [10] And his voice was unto me, Abram, Abram, behold my name is Jehovah, and I have heard thee, and have come down to deliver thee, and to take thee, away from thy fathers house, and from all thy k[i]nds-folks, into a strange land,
[p. 3]
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Document Information

Related Case Documents
Editorial Title
Book of Abraham Manuscript, circa July–circa November 1835–C [Abraham 1:1–2:18]
ID #
7643
Total Pages
10
Print Volume Location
JSP, R4:217–237
Handwriting on This Page
  • Warren Parrish

Footnotes

  1. [6]

    TEXT: Possibly “Elkkener Elkkene.”.

  2. [7]

    TEXT: Possibly “k[i]nds folks”, with hyphen canceled by knife erasure.

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