See also source note for JS History, circa 1841, draft.
Historical Introduction
was a recent convert to Mormonism when he visited in 1840. There he was immediately engaged by JS as a clerk at his office. Coray later reminisced in his autobiography that after he completed his initial assignment, JS requested that he “undertake, in connection with , the compilation of the Church History.”
At the time received his charge, JS’s and the church’s “history” had been an ongoing project for a decade. Several early attempts had apparently fallen short and been abandoned. However, JS and ’s 1838 effort initiated with , and JS’s ensuing collaboration with , had begun to bear fruit. Unfortunately, Mulholland had died 3 November 1839 after inscribing fifty-nine pages of text in a large record book subsequently designated as volume “A-1” of the manuscript history of the church. was appointed “general church clerk” in October 1840 and succeeded Mulholland as scribe for A-1.
Meanwhile, JS assigned and to draft additional historical material, using sources JS provided. Woolley eventually withdrew from the project and was replaced by a “Dr. Miller,” who remains unidentified. Their work evidently resulted in two different kinds of drafts. According to Coray’s later reminiscences, the first grew out of instructions “not only to combine, and arrange in cronological order, but to spread out or amplify not a little, in as good historical style as may be.” No manuscript matching this description has survived, but their work may have provided the basis for material subsequently copied into the history by other scribes.
did, however, produce an edited version of the narrative inscribed in the large history volume (A-1). According to Coray’s later account, JS was directly involved in this reworking of the history, reading aloud and dictating revisions from the large volume. Two drafts of this work have survived. However, the main history endeavor continued in the large history volume, and there is no indication that either draft was used in subsequent compiling or in publication of the history. Though a short-lived effort, Coray’s manuscript represents the intention to revise the history, suggesting that JS had not yet settled on a final historical product even after he had directed scribes to begin inscribing the history in the large, more permanent volume in 1839.
’s history draft includes departures from the material recorded in A-1 which, though minor, show an intention to refine the story. Coray deleted passages that seemed to be defensive, to plead the cause of the Saints, or to play on the reader’s sympathies—a list of grievances, for example, or complaints against individuals. The draft often softened wording about the persecution of JS and employed more moderate language in describing opposition, avoiding the word “mob” and glossing over accounts of violence.
’s work on JS’s history was not located until 2005, when two manuscripts in Coray’s hand were identified among documents in the possession of the First Presidency of The Church of Jesus Christ of Latter-day Saints. These two manuscripts consisted of a lightly edited draft of the material and had written in the large history volume, and a fair or clean copy of that material that incorporated the revisions Coray made in his earlier draft. The first draft was published in volume 1 of the Histories series of the The Joseph Smith Papers. (See History Drafts, 1838—ca. 1841.) The second or “fair copy” of the two drafts is the document herein featured. An inscription in Coray’s handwriting at the bottom of the first page of this document identifies it as the second copy. In 1869 Coray signed a statement that was later attached to the paper wrapper that enclosed the two drafts: “These hundred pages of History were written by me, under Joseph the Prophet’s dictation. Dr Miller helped me a little in writing the same.”
no iniquity in the church neither hardness with each other neither lying, backbiting nor evil speaking and see that the church meet together often and also see that all the members do their duty and he is to take the lead in meetings in the absence of the elder or priest, and is to be assisted always in all his duties in the church by the deacons if occasion requires: but neither teachers nor deacons have authority to baptize, administer the sacrament or lay on hands, They are however to warn expound exhort, teach and invite all to come unto Christ.
12 Every elder priest teacher or deacon is to be ordained according to the gifts and callings of God unto him; and he is to be ordained by the power of the Holy Ghost which is in the one who ordains him. 13 The several elders composing this church of Christ are to meet in conference once in three months or from time to time as said conference shall direct or appoint And said conference is to do whatever church business is necessary to be done at the time.
14 The elders are to receive their licenses from other elders by vote of the church to which they belong or from the conference
15 Each priest teacher or deacon who is ordained by a priest may take a certificate from him at the time, which certificate when presented to an elder shall entitle him to a license which authorize him to perform the duties of his calling or he may riceive it from a conference
16 No person is to be ordained to any office in this church where there is a regularly organized bra[n]ch of the same without the vote of that church. But the presiding elders, traveling bishops high counselors, high priests and elders may have the privilige of ordaining when there is no branch of the church that a vote may be called
17 Every of the high priesthood (or presiding elder) bishop high counselor and high priest is to be [p. 57]