See also source note for JS History, circa 1841, draft.
Historical Introduction
was a recent convert to Mormonism when he visited in 1840. There he was immediately engaged by JS as a clerk at his office. Coray later reminisced in his autobiography that after he completed his initial assignment, JS requested that he “undertake, in connection with , the compilation of the Church History.”
At the time received his charge, JS’s and the church’s “history” had been an ongoing project for a decade. Several early attempts had apparently fallen short and been abandoned. However, JS and ’s 1838 effort initiated with , and JS’s ensuing collaboration with , had begun to bear fruit. Unfortunately, Mulholland had died 3 November 1839 after inscribing fifty-nine pages of text in a large record book subsequently designated as volume “A-1” of the manuscript history of the church. was appointed “general church clerk” in October 1840 and succeeded Mulholland as scribe for A-1.
Meanwhile, JS assigned and to draft additional historical material, using sources JS provided. Woolley eventually withdrew from the project and was replaced by a “Dr. Miller,” who remains unidentified. Their work evidently resulted in two different kinds of drafts. According to Coray’s later reminiscences, the first grew out of instructions “not only to combine, and arrange in cronological order, but to spread out or amplify not a little, in as good historical style as may be.” No manuscript matching this description has survived, but their work may have provided the basis for material subsequently copied into the history by other scribes.
did, however, produce an edited version of the narrative inscribed in the large history volume (A-1). According to Coray’s later account, JS was directly involved in this reworking of the history, reading aloud and dictating revisions from the large volume. Two drafts of this work have survived. However, the main history endeavor continued in the large history volume, and there is no indication that either draft was used in subsequent compiling or in publication of the history. Though a short-lived effort, Coray’s manuscript represents the intention to revise the history, suggesting that JS had not yet settled on a final historical product even after he had directed scribes to begin inscribing the history in the large, more permanent volume in 1839.
’s history draft includes departures from the material recorded in A-1 which, though minor, show an intention to refine the story. Coray deleted passages that seemed to be defensive, to plead the cause of the Saints, or to play on the reader’s sympathies—a list of grievances, for example, or complaints against individuals. The draft often softened wording about the persecution of JS and employed more moderate language in describing opposition, avoiding the word “mob” and glossing over accounts of violence.
’s work on JS’s history was not located until 2005, when two manuscripts in Coray’s hand were identified among documents in the possession of the First Presidency of The Church of Jesus Christ of Latter-day Saints. These two manuscripts consisted of a lightly edited draft of the material and had written in the large history volume, and a fair or clean copy of that material that incorporated the revisions Coray made in his earlier draft. The first draft was published in volume 1 of the Histories series of the The Joseph Smith Papers. (See History Drafts, 1838—ca. 1841.) The second or “fair copy” of the two drafts is the document herein featured. An inscription in Coray’s handwriting at the bottom of the first page of this document identifies it as the second copy. In 1869 Coray signed a statement that was later attached to the paper wrapper that enclosed the two drafts: “These hundred pages of History were written by me, under Joseph the Prophet’s dictation. Dr Miller helped me a little in writing the same.”
In obedience the above command we we made wine from the native grape and after confirming the two sisters partook of the sacrament and spent the evening in praising God and his spirit was poured out upon us in a most glorious manner and we rejoiced in God the rock of our salvation
About this time persecution <again> began to show itself and slander with an iron tongue began its work of destruction in the neighborhood where I lived The principal instigator of which was a <person> professing to be a minister of God.
This man being informed that my was friendly to the work and knowing that with his influence in my favour I was perfecly safe from all attempts at least to injure my person, paid my a visit and with most shameful falshoods in his mouth influenced the old gentleman against me so that he would no longer promise me protection or countenance my doctrines. Towards the last of August (in company with and and my brother ) to visit the church at . Knowing the Hostility of some of the citizens of that place and having a great desire to see our bretheren there we prayed our heavenly Father to protect us and permit us to visit our friends and return unmolested. Our prayer prevailed much with God for on our arrival in the neighborhood we passed a large company of men a number of whom were our most bitter enemies at work on the publick highway
The[y] looked earnestly at us but not knowing us permitted us to pass unmolested. That evening we collected our friends to gather and confirmed some of them partook of the sacrament and had much cause to thank and praise the God of our salvation and sing Hosanna to his name. Next morning we returned in safety to our homes. [p. 89]