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Journal, 1839

16 April 1839 • Tuesday Page 1 22–23 April 1839 • Monday–Tuesday Page 1 24 April–3 May 1839 • Wednesday–Friday Page 1 4 May 1839 • Saturday Page 1 5 May 1839 • Sunday Page 1 6 May 1839 • Monday Page 1 7 May 1839 • Tuesday Page 1 10 May 1839 • Friday Page 1 13–14 May 1839 • Monday–Tuesday Page 1 14–19 May 1839 • Tuesday–Sunday Page 1 20–24 May 1839 • Monday–Friday Page 2 25 May 1839 • Saturday Page 2 26 May 1839 • Sunday Page 2 27 May–8 June 1839 • Monday–Saturday Page 2 9 June 1839 • Sunday Page 2 10 June 1839 • Monday Page 2 11 June 1839 • Tuesday Page 2 12–14 June 1839 • Wednesday–Friday Page 2 15 June 1839 • Saturday Page 2 15–17 June 1839 • Saturday–Monday Page 3 16 June 1839 • Sunday Page 3 17 June 1839 • Monday Page 3 18 June 1839 • Tuesday Page 3 18 June 1839 • Tuesday Page 3 20 June 1839 • Thursday Page 4 22–23 June 1839 • Saturday–Sunday Page 4 24–25 June 1839 • Monday–Tuesday Page 4 26 June 1839 • Wednesday Page 4 27 June 1839 • Thursday Page 4 28 June 1839 • Friday Page 5 29 June 1839 • Saturday Page 5 30 June 1839 • Sunday Page 5 1 July 1839 • Monday Page 5 2 July 1839 • Tuesday Page 5 3 July 1839 • Wednesday Page 6[b] 4–5 July 1839 • Thursday–Friday Page 6[b] 6 July 1839 • Saturday Page 6[b] 7 July 1839 • Sunday Page 6[b] 8–20 July 1839 • Monday–Saturday Page 9 21 July 1839 • Sunday Page 9 22–23 July 1839 • Monday–Tuesday Page 9 28 July–3 August 1839 • Sunday–Saturday Page 9 4 August 1839 • Sunday Page 10 11–17 August 1839 • Sunday–Saturday Page 11 18–24 August 1839 • Sunday–Saturday Page 11 25–31 August 1839 • Sunday–Saturday Page 11 1–7 September 1839 • Sunday–Saturday Page 11 8–14 September 1839 • Sunday–Saturday Page 12 15 September 1839 • Sunday Page 12 16–21 September 1839 • Monday–Saturday Page 12 22–28 September 1839 • Sunday–Saturday Page 12 29 September–6 October 1839 • Sunday–Sunday Page 12 6–12 October 1839 • Sunday–Saturday Page 14 13 October 1839 • Sunday Page 14 15 October 1839 • Tuesday Page 14

Source Note

JS, “Minute Book. 1839 J. Smiths Journal Escape from Prison,” Journal, Apr.–Oct. 1839; handwriting of ; fifteen pages; JS Collection, CHL. Includes redactions and archival marking.
Makeshift notebook measuring 10 × 4 inches (25 × 10 cm). The journal was fashioned by folding eight 10 × 8 inch (25 × 20 cm) sheets of paper in half lengthwise to form the notebook of sixteen leaves (thirty-two pages). Inscriptions that reach the end of a line and cross the gutter onto another leaf indicate that the folded pages were not sewn during their original use. Wear on the first and last pages indicates that the pages were not bound for some time. The text of the journal is inscribed on the first fifteen pages in black ink that later turned brown. The remaining seventeen pages are blank. At some point, a sheet of blue stock measuring 10 × 16 inches (25 × 41 cm) was folded in half twice to create a cover that measures 10 × 4 inches; the notebook was then pamphlet bound with hand stitching. On the front cover, wrote “Minute Book. | 1839 | J. Smiths Journal | Escape from Prison”, below which are seven decorative underlines in black ink. Near the top of the back cover, the lines “Joseph Smith’s Journal | Escape from Prison 1839” are written sideways in black ink. This notation, in unidentified handwriting, appears to be early archival marking. Textual redactions and use marks made in graphite pencil were added by later scribes who used the journal to produce the multivolume manuscript history of the church.
This thin journal was probably among the miscellaneous documents collectively listed in Nauvoo and early Utah inventories of church records. The use of the journal in connection with the manuscript history, early inventories, and recent archival records indicate that this journal—like the other JS journals—has remained in continuous church custody.

Footnotes

  1. [1]

    “Schedule of Church Records. Nauvoo 1846,” [1]; “Inventory,” [2]; “Historian’s Office Inventory,” [3], Catalogs and Inventories, 1846–1904, CHL.

    Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.

  2. [2]

    See Johnson, Register of the Joseph Smith Collection, 7.

    Johnson, Jeffery O. Register of the Joseph Smith Collection in the Church Archives, the Church of Jesus Christ of Latter-day Saints. Salt Lake City: Historical Department of the Church of Jesus Christ of Latter-day Saints, 1973.

Historical Introduction

Following their success in forcing the Mormons to evacuate the village of in Carroll County, Missouri, in October 1838, anti-Mormon vigilantes applied similar pressure in , beginning with raids on isolated Mormon homes. State militia commander acknowledged that his troops could not be relied upon to maintain order or to protect the Latter-day Saints’ property rights. The Mormons mounted a preemptive strike in Daviess County beginning in mid-October, targeting the property of vigilantes.
Burning and plundering by both sides and the evacuation of most of ’s non-Mormon residents led to outright warfare. After a company of volunteers captured three Latter-day Saints in an area lying between and Ray counties, JS helped mobilize a company of Mormons from Caldwell County as a rescue party. The ensuing battle at on 25 October, at which two Mormons, their guide, and one Missourian were killed, gave rise to exaggerated reports that the Mormons had killed or captured the entire Ray County contingent and were about to attack , the seat of Ray County. In the wake of this news and word of Mormon depredations in Daviess County, in late October 1838 governor decried Mormon “outrages” and ordered a large militia force to “exterminate” the Mormons or drive them from the state. JS and other leaders were arrested and incarcerated, and most Mormons left Missouri in early 1839, trudging eastward for more than 150 miles and crossing the Mississippi River into Illinois.
After a grueling confinement through the winter in the , Missouri, JS and his fellow Mormon prisoners were transported to for a grand jury investigation. There they were indicted for treason, riot, arson, burglary, and receiving stolen goods but were granted a change of venue to Columbia, Missouri, for their contemplated trial. During the journey to the new location, the guards allowed their prisoners to escape.
On 22 April 1839, six days after their escape, JS and his companions crossed the Mississippi River into Illinois. There they reunited with thousands of other Latter-day Saint refugees from , many of whom had received a sympathetic, hospitable reception from the citizens of , Illinois. That same day, JS rehired , who had performed clerical work for him the previous autumn. Mulholland began his record in this small journal by noting JS’s escape in Missouri and then, beginning with JS’s arrival in Quincy, kept a contemporaneous record for six months.
During the period covered by this journal, worked closely with JS, recording JS’s history and occasionally accompanying him in his travels. Unlike the September–October 1838 journal, which Mulholland kept for JS in , the present journal benefits from JS reporting to his scribe some of the activities that took place in Mulholland’s absence. A few of the entries in these instances may have been dictated by JS, although most entries were based on Mulholland’s observation.
While keeping this journal for JS, was also keeping his own journal, which he wrote in the back of the record he had kept for JS during autumn 1838. Mulholland’s personal journal entries, where illuminating, are used to annotate the parallel entries he wrote for JS in the present journal. When he was separated from JS, Mulholland also focused entries in JS’s journal on Mulholland’s own activities. Mulholland’s use of first-person narration to refer sometimes to himself and sometimes to JS requires careful reading to determine whose activities are being described.
The Illinois resumption of JS’s record keeping reflected the reestablishment of characteristically Mormon procedures that were suspended during the upheaval in . Record keeping lapsed during the Mormon War, the imprisonment of JS, and the expulsion of the Latter-day Saints from the state. The principle of gathering—at least in an official sense—also lapsed during the aftermath of that expulsion. Latter-day Saints realized that their practice of gathering to create religious communities, though mandated by revelation, aroused antagonism of nearby citizenry wherever they settled. In the interest of survival, should they now intersperse with others, coming together for worship but not living in tight-knit, exclusive communities? Writing from in January 1839, JS acknowledged that for the present “the gathering of necessity [is] stopt.”
Yet the gathering did not stop. Even without JS’s direction, many of the Mormons fleeing sought collective refuge in western Illinois and thereby kept the question of gathering alive. In March, before JS’s escape, a church conference at conducted by confronted the question of whether to “gather” or “scatter.” Young advised settling “in companies,” or at least in sufficiently close proximity to establish congregations.
Within days of his arrival in , JS decisively arranged for a new gathering place. In the months to come, he taught that a gathered community of believers was essential for building a house of the Lord. As was true for , Ohio, and as JS had intended for , Missouri, this new gathering place was to become a city with a temple.
After purchasing some land about fifty miles upriver, at in Hancock County, Illinois, JS moved his family and his people there. The riverfront site had poor harbors and swampy lowlands plagued with malaria-bearing mosquitoes. This journal offers glimpses of JS’s involvement in land purchases and community planning that provided a basis for a cluster of Mormon settlements on both sides of the Mississippi. The journal also records JS’s trips to , , and , Illinois, and other nearby places to visit family, groups of Latter-day Saints, and regional political and commercial centers.
Meanwhile, JS and members of the Quorum of the Twelve clung tenaciously to another facet of the Mormon mission: widespread proselytizing. An 1838 revelation commanded the Twelve to depart from , Missouri, on 26 April 1839 for a mission to Europe. From , JS reminded the apostles of that obligation. Enemies declared it in advance a false revelation, as they now had the power to prevent it from being fulfilled. Nonetheless, as diary entries began in mid-April 1839, members of the Quorum of the Twelve under acting president had just left to return to to fulfill the injunction. Their predawn meeting on 26 April 1839 at Far West marked the symbolic beginning of their mission abroad. But with much preparation remaining, they returned to Illinois and did not actually depart for the East until late summer. In the intervening months, JS met frequently with the eight or nine available apostles to teach them and help them prepare. JS also attempted to strengthen and unify the quorum by helping to resolve the status of two apostles— and —who had abandoned the Latter-day Saints during the Missouri crisis. The departure of the Twelve was marked by lengthier-than-usual journal entries reporting sermons and admonitions, indicative of the significance attached to the mission.
The resettlement of the Mormons in and vicinity and the resumption of church affairs—including the departure of the Twelve to Britain—were hampered by a malaria epidemic that ravaged the area from late June to November. When JS was preoccupied with aiding the victims of the scourge for eleven weeks in July, August, and September, journal entries were scaled back to weekly summaries. While the entries suggest the duration and centrality of JS’s focus on relieving the sick, they characteristically only skim the surface. For months, the Smith home and environs served as a hospital of sorts, with JS and nursing malaria victims. The couple moved their own family into a tent to provide better care in their house for the sick. JS himself contracted the disease but soon recovered and continued to minister to the afflicted. spent three weeks in late August and early September caring for his own wife, who was ill.
Despite the epidemic, the Latter-day Saints remained at their new headquarters. When the disease abated somewhat, JS became increasingly involved in arrangements for a new, larger town that would soon eclipse and absorb . At a general conference of the church convened at Commerce in early October 1839, JS advocated—and the membership of the church affirmed—that this was a suitable location to be designated a stake of Zion and a gathering place for the Saints.
Even while JS built a new stake, still occupied much of his attention. In the months and years following the expulsion of his people from that state, JS sought persistently to call attention to the losses and injustices the Latter-day Saints had suffered and, if possible, to obtain government compensation. He left on 29 October 1839, two weeks after the conclusion of this journal, to visit to seek relief and redress from the federal government. The next day, a gravely ill was taken to ’s makeshift hospital, where he died on 3 November, possibly a victim of the malaria epidemic. It is not clear to what extent the cessation of journal entries after 15 October resulted from Mulholland’s illness or from a lack of access to JS. Daily entries did not resume until December 1841, more than two years later, when took up the pen a few months after his return from missionary service in England.

Footnotes

  1. [1]

    LeSueur, 1838 Mormon War in Missouri, chaps. 7–14; Baugh, “Call to Arms,” chaps. 7–12; Hartley, “Almost Too Intolerable a Burthen,” 9–10, 36–37.

    LeSueur, Stephen C. The 1838 Mormon War in Missouri. Columbia: University of Missouri Press, 1987.

    Baugh, Alexander L. “A Call to Arms: The 1838 Mormon Defense of Northern Missouri.” PhD diss., Brigham Young University, 1996. Also available as A Call to Arms: The 1838 Mormon Defense of Northern Missouri, Dissertations in Latter-day Saint History (Provo, UT: Joseph Fielding Smith Institute for Latter-day Saint History; BYU Studies, 2000).

    Hartley, William G. “‘Almost Too Intolerable a Burthen’: The Winter Exodus from Missouri, 1838–39.” Journal of Mormon History 18 (Fall 1992): 6–40.

  2. [2]

    Hyrum Smith, Testimony, 1 July 1843, Nauvoo Municipal Court Docket Book, 78; Lyman Wight, Testimony, 1 July 1843, Nauvoo Municipal Court Docket Book, 131–132; Promissory Note, JS to John Brassfield, 16 Apr. 1839, JS Collection, CHL.

    Nauvoo Municipal Court Docket Book / Nauvoo, IL, Municipal Court. “Docket of the Municipal Court of the City of Nauvoo,” ca. 1843–1845. In Historian's Office, Historical Record Book, 1843–1874, pp. 51–150 and pp. 1–19 (second numbering). CHL. MS 3434.

    Smith, Joseph. Collection, 1827–1846. CHL. MS 155.

  3. [3]

    JS et al., Liberty, MO, to Heber C. Kimball and Brigham Young, Far West, MO, 16 Jan. 1839, JS Collection, CHL.

    Smith, Joseph. Collection, 1827–1846. CHL. MS 155.

  4. [4]

    “Extracts of the Minutes of Conferences,” Times and Seasons, Nov. 1839, 1:15.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  5. [5]

    Leonard, Nauvoo, 235–237.

    Leonard, Glen M. Nauvoo: A Place of Peace, a People of Promise. Salt Lake City: Deseret Book; Provo, UT: Brigham Young University Press, 2002.

  6. [6]

    See Revelation, 8 July 1838–A, in JS, Journal, 8 July 1838 [D&C 118].

  7. [7]

    JS et al., Liberty, MO, to Heber C. Kimball and Brigham Young, Far West, MO, 16 Jan. 1839, JS Collection, CHL.

    Smith, Joseph. Collection, 1827–1846. CHL. MS 155.

  8. [8]

    Tullidge, Women of Mormondom, 213–214; Historian’s Office, “History of Brigham Young,” 34–35; Woodruff, Journal, 12, 19, 22, and 25 July 1839; Mulholland, Journal, 19 Aug.–8 Sept. 1839.

    Tullidge, Edward W. The Women of Mormondom. New York: Tullidge and Crandall, 1877.

    Historian’s Office. “History of Brigham Young.” In Manuscript History of Brigham Young, ca. 1856–1860, vol. 1, pp. 1–104. CHL. CR 100 150, box 1, fd. 1.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

    Mulholland, James. Journal, Apr.–Oct. 1839. In Joseph Smith, Journal, Sept.–Oct. 1838. Joseph Smith Collection. CHL. MS 155, box 1, fd. 4.

  9. [9]

    Emma Smith, Nauvoo, IL, to JS, Washington DC, 6 Dec. 1839, Charles Aldrich Autograph Collection, State Historical Society of Iowa, Des Moines.

    Aldrich, Charles. Autograph Collection. State Historical Society of Iowa, Des Moines.

Page 7

and afterwards proceeded to read portions from the the Bible and Book of Mormon concerning the best criterions whereby to judge of its authenticity. And then went on to show that no impostor would ever attempt to make such promises as are contained [in] pages 541 and 34th— which he did in a very satisfactory manner. <​& then bore testimony​> after which the meeting adjourned for one hour,—— Afternoon—— The meeting was again opened by prayer &c Elder spoke on the subject of this — The other angel which John saw.— having the everlasting gospel to preach &c &—— <​hee then bore testimony of the truth of the Book of Mormon &c &c​>
s address went chiefly to exhortation to the Saints to perseverance after which he bore his testimony also.
Eder next came forward and having alluded to his own late fall, exhorted all to perseverance in the things of God, expressed himself one with his brethren, and bore testimony to his knowledge of the truth and the misery of falling from it.
Elder made some very appropriate remarks, and also bore testimony to the truth of these [p. 7]
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Page 7

Document Information

Related Case Documents
Editorial Title
Journal, 1839
ID #
6661
Total Pages
16
Print Volume Location
JSP, J1:331–354
Handwriting on This Page
  • James Mulholland

Footnotes

  1. [36]

    The promises to which Page referred were apparently on pages 541 and 534 of the original 1830 edition of the Book of Mormon, not the 1837 edition. Those pages of the original edition correspond to Ether 2:4–13 and Mormon 8:26–36 in the modern edition of the Book of Mormon. Promises found on page 541 concern freedom for the “land which is choice above all other lands,” contingent on the inhabitants serving Jesus Christ. The content of page 534 focuses on conditions that would prevail when the Book of Mormon would be brought forth “out of the earth.”

    The Book of Mormon: An Account Written by the Hand of Mormon, upon Plates Taken from the Plates of Nephi. Palmyra, NY: E. B. Grandin, 1830.

  2. [37]

    Taylor, like other Latter-day Saints, believed that the “everlasting gospel” had been restored to the earth by an angel, as prophesied by John the Revelator. (See Revelation 14:6–7; and Revelation, 3 Nov. 1831, in Doctrine and Covenants 100:4, 1835 ed. [D&C 133:36–40].)

    Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God. Compiled by Joseph Smith, Oliver Cowdery, Sidney Rigdon, and Frederick G. Williams. Kirtland, OH: F. G. Williams, 1835. Also available in Robin Scott Jensen, Richard E. Turley Jr., Riley M. Lorimer, eds., Revelations and Translations, Volume 2: Published Revelations. Vol. 2 of the Revelations and Translations series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2011).

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