Minutes and Discourses, 17 March 1842, Page 9
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Minutes and Discourses, 17 March 1842

Source Note

Female Relief Society of Nauvoo, Minutes, and JS, Discourses, , Hancock Co., IL, 17 Mar. 1842. Featured version copied [ca. 17 Mar. 1842] in Relief Society Minute Book, pp. 6–15; handwriting of ; CHL. Includes redactions. For more complete source information, see the source note for Nauvoo Relief Society Minute Book.

Historical Introduction

On 17 March 1842 JS presided at the organizational meeting of the . Following a national trend in the creation of women’s benevolence, temperance, and moral reform societies, member suggested organizing a women’s society in , Illinois. Kimball proposed a sewing society with the objective of assisting with construction of the . About a dozen women met in Kimball’s home in early March 1842 and invited to draft a constitution for the new society. Decades later Kimball reminisced that when the constitution and bylaws were presented to JS, he responded, “This is not what the sisters want, there is something better for them. I have desired to organise the Sisters in the order of the [.] I now have the key by which I can do it.” Consequently, twenty women, including Kimball, Snow, and , met with JS and and on 17 March 1842 to organize the society.
The society’s first and subsequent eight meetings (through 26 May 1842) were held in the main room of the upper story of JS’s on Water Street in . Referred to in the minutes as the “lodge room,” this was the same room in which the city’s lodge of Freemasons held its organizational meeting. This Masonic lodge was officially created, and JS initiated into it and raised a Master Mason, on 15 and 16 March 1842—the two days preceding the organization of the Female Relief Society. In a letter to the society two weeks after the first meeting, JS and other church leaders referred twice to the society members as Masons, suggesting the timing of the creation of the two organizations was not coincidental. Though not a member of the sororal organization, JS attended nine of the society’s meetings in 1842, delivering sermons at six of them.
JS presided during the first part of the organizational meeting, and apostle served as the chair until the society’s officers were in place. During the meeting JS instructed the women about the purpose of the society—to care for the poor and to strengthen the morals and virtues of the community—and recommended that the women present choose a president for the society. was unanimously elected president, and she chose and as counselors. JS then gave extensive instruction to the society, referring to a July 1830 revelation that declared that Emma was “an Elect Lady” and indicating that she had been ordained to teach the female members of the community. JS gave instruction on parliamentary procedure for the business of the society. Emma Smith and her counselors replaced Taylor as chair and moderated debate regarding the formal name of the society, which they resolved would be the Female Relief Society of . The men left the meeting, at which time the society appointed further officers. When this business was concluded, the men returned and the society closed its meeting with prayer.
A note in ’s handwriting on the title page of the society’s minute book states that apostle presented the book to the organization on the day of its first meeting. Richards served as secretary for the first part of the meeting and took minutes until the men withdrew so the society could appoint more officers. At that point Snow was appointed the society’s secretary and commenced taking minutes. Although Richards gave Snow the book sometime during this day, the cleanliness of the inscription and the fact that the entire account is in Snow’s handwriting suggest that Richards and Snow—after she was appointed secretary—first inscribed these minutes elsewhere, with Snow later copying them into the minute book. Snow probably inscribed the minute book version featured below soon after the meeting. The original notes on which this copy was based are apparently no longer extant.

Footnotes

  1. [1]

    See Derr et al., First Fifty Years of Relief Society, 6, 24.

  2. [2]

    Sarah Granger Kimball, Reminiscence, 17 Mar. 1882, in Derr et al., First Fifty Years of Relief Society, 495.

    Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

  3. [3]

    Freemasonry was a strictly fraternal organization. Both of JS’s references to the women of the society as Masons related to the importance of society members being able to trust their fellow members and to keep the society’s business confidential. The letter, written and presented to the society on 31 March 1842, stated that “there may be some among you who are not sufficiently skilled in Masonry as to keep a secret.” Similarly, in concluding the authors warned, “Let that epistle be had as a private matter in your society & then we shall learn whether you are good masons.” (Letter to Emma Smith and the Relief Society, 31 Mar. 1842.)

  4. [4]

    Derr et al., First Fifty Years of Relief Society, xviii.

  5. [5]

    Revelation, July 1830–C [D&C 25:3, 7].

  6. [6]

    The note reads: “This Book, was politely presented to the Society by Elder W. Richards; on the 17th of March, AD. 1842.” (Relief Society Minute Book, [4], in Derr et al., First Fifty Years of Relief Society, 27–28.)

    Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

  7. [7]

    At the next meeting of the society, held 24 March, Emma Smith “read from the Book of records [the minute book], the proceedings of the first meeting of the Society.” (Relief Society Minute Book, 24 Mar. 1842, 17, in Derr et al., First Fifty Years of Relief Society, 38.)

    Derr, Jill Mulvay, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds. The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History. Salt Lake City: Church Historian’s Press, 2016.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Minutes and Discourses, 17 March 1842 Nauvoo Relief Society Minute Book

Page 9

The 2d Epistle of John, 1st verse, was then read to show that respect was then had to the same thing; and that why she was called an Elect lady is because, elected to preside.
was then appointed to the Counsellors— he laid his hands on the head of and ordain’d her to be a Counsellor to the Elect Lady, even Mrs. , to counsel, and assist her in all things pertaining to her office &c.
then laid his hands on the head of and ordain’d her to be a Counsellor to , the Prest. of the Institutio[n]— with all the privileges pertaining to the office &c.
He then laid his hands on the head of and blessed her, and confirm’d upon her all the blessings which have been confer’d on her, that she might be a mother in Israel and look to the wants of the needy, and be a pattern of virtue; and possess all the qualifications necessary for her to stand and preside and dignify her Office, to teach the females those principles requisite for their future usefulness.
Prest. Smith then resumed his remarks and gave instruction how to govern themselves in their meetings— when one wishes to speak, address the chair— and the chairman responds to the address.
Should two speak at once, the Chair shall decide who speaks first, if any one is dissatisfied, she appeals to the house—
When one has the floor, occupies as long as she pleases.
Proper manner of address is Mrs. Chairman [p. 9]
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Document Information

Related Case Documents
Editorial Title
Minutes and Discourses, 17 March 1842
ID #
795
Total Pages
10
Print Volume Location
JSP, D9:276–285
Handwriting on This Page
  • Eliza R. Snow

Footnotes

  1. [6]

    Richards, who served as secretary for the first part of the meeting, gave an expanded treatment of JS’s explanation about Emma’s role when inscribing JS’s journal entry for this same day: “read in the New Testament & Book of Doctrine & Covenants. concer[n]ing the Elect Lady. & Shewed that Elect meant to be Elected to a certain work &c, & that the revelation was then fulfilled by Sister Emma’s Election to the Presidency of the Society, she having previously been ordained to expound the Scriptures.” (JS, Journal, 17 Mar. 1842, underlining in original.)

  2. [7]

    See Judges 5:7; and 2 Samuel 20:19.

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