Footnotes
Revelation Book 2, p. 91.
See Historical Introductions to Revelation, Sept. 1830–B [D&C 28]; and to Revelation, Oct. 1830–A [D&C 32].
Geauga Co., OH, Deed Records, 1795–1921, vol. 16, pp. 22–23, 31 May 1832, microfilm 20,236, U.S. and Canada Record Collection, FHL; Palmer, Bench and Bar of Illinois, 896.
U.S. and Canada Record Collection. FHL.
Palmer, John M., ed. The Bench and Bar of Illinois. 2 vols. Chicago: Lewis Publishing, 1899.
Cuyahoga Co., OH, Deeds and Mortgages, 1815–1866, vol. N-13, pp. 89–90, 7 Apr. 1832, microfilm 1,994,223; Geauga Co., OH, Deed Records, 1795–1921, vol. 16, pp. 22–23, 31 May 1832, microfilm 20,236, U.S. and Canada Record Collection, FHL.
U.S. and Canada Record Collection. FHL.
For a discussion of other possible structures on the property, see Williams, Life of Dr. Frederick G. Williams, chap. 5.
Williams, Frederick G. The Life of Dr. Frederick G. Williams: Counselor to the Prophet Joseph Smith. Provo, UT: BYU Studies, 2012.
1830 U.S. Census, Kirtland Township, Geauga Co., OH, 268.
Census (U.S.) / U.S. Bureau of the Census. Population Schedules. Microfilm. FHL.
A Campbellite historian gave this account of Moore’s response to the rise of Mormonism in the Kirtland area: “The opposition to it was quick on its feet, in rank, and doing effective work to check the imposture . . . Isaac Moore stood up, and became a shield to many.” The same historian later referred to Moore as a “leading member” of the Campbellite movement in the area. In a letter written years later, Jasper Jesse Moss, a Kirtland resident and follower of Alexander Campbell, explained that he and Moore were the first to begin “the battle in opposition” to Mormon teachings in Kirtland. Moss explained that they did so initially at a Mormon meeting with “Br. Moore making the first speech & I the second the same evening in one of their meetings & the battle once begun we never ceased firing.” (Hayden, Early History of the Disciples in the Western Reserve, 215, 472; J. J. Moss, Dallas, OR, to James T. Cobb, 17 Dec. 1878, in Theodore Albert Schroeder Papers.)
Hayden, Amos Sutton. Early History of the Disciples in the Western Reserve, Ohio; with Biographical Sketches of the Principal Agents in Their Religious Movement. Cincinnati: Chase and Hall, 1875.
Moss, J. J. Letter, Dallas, OR, to James T. Cobb, 17 Dec. 1878. Theodore Schroeder, Papers. New York Public Library, New York City.
Letter from Oliver Cowdery, 8 Apr. 1831. There is no existing record of this lawsuit.
Porter, Study of the Origins, 125, 129n106; Lucy Mack Smith, History, 1844–1845, bk. 12, [5]–[6].
Porter, Larry C. A Study of the Origins of the Church of Jesus Christ of Latter-day Saints in the States of New York and Pennsylvania, 1816–1831. Dissertations in Latter-day Saint History. Provo, UT: Joseph Fielding Smith Institute for Latter-day Saint History; BYU Studies, 2000.
Revelation, 15 June 1831 [D&C 56:9–10].
Minute Book 2, 10 Oct. 1831.
News Item, Wayne Sentinel (Palmyra, NY), 27 May 1831, [3].
Wayne Sentinel. Palmyra, NY. 1823–1852, 1860–1861.
Revelation Book 1, p. 85.
Page 85
Page 85
John Whitmer likely created this heading when he copied the text into Revelation Book 1.
TEXT: Or “those”.
According to the 1830 census, the Williams household totaled six people, presumably including Frederick, his wife, Rebecca, and four children. (1830 U.S. Census, Kirtland Township, Geauga Co., OH, 272.)
Census (U.S.) / U.S. Bureau of the Census. Population Schedules. Microfilm. FHL.
When copying this revelation into Revelation Book 2, Williams wrote “prepared” instead of “repaired,” apparently indicating that a house needed to be built, not just renovated. It is not known which text is in error. (Revelation Book 2, p. 92.)
Revelation Book 2 has “behold and lo he desireth to take his family in mine own due time unto the west.” (Revelation Book 2, p. 92.)
Neither Isaac Moore nor Frederick G. Williams secured the deeds to their respective properties until after the balance of Williams’s outstanding debt on the Kirtland farm was paid. Philo Dibble later described the circumstances in which the remaining debt was finally paid and the deed to Williams’s farm secured from Moore in early April 1832: “Brother F. G. Williams exchanged a farm he owned in Warrensville for Moore’s farm in Kirtland, on which the Smith family had moved, agreeing to pay $400.00 for the difference at a stated time. Just before the time expired for the payment of this money, Brother [Joseph] Coe, who was asked to raise it, said he could not for his wife held the money and she did not belong to the Church. I, being present, told Brother Joseph that I could raise the money. H[e] said if I would I should be blessed. This was on Saturday. I told him how I would have to raise this money. I owned 560 acres of land lying twenty miles south of Alleria [Elyria]. The Government, having sold more land there than they owned, had to buy to make up the deficiency. I told Joseph my land was worth $3.00 per acre, but that I would have to sell for $1.25. A Mr. [Leonard] Case was government agent for the purchase of that land. Joseph advised me to sell to Case who was cashier of the new bank at Cleveland [the Commercial Bank of Lake Erie]. Sunday morning I hitched up my carriage and drove to Cleveland, 28 miles away. The next morning I went and saw Case and told him my business. He said that he could offer only $1.25 an acre. I told him that under my circumstances I would have to let him have it. I then made him out a deed amounting to $700.00. I went to the bank and had to wait until the money was cut and signed, this being the first money that had been issued from the Cleveland bank. I then returned home and paid the $400.00 over to Joseph which saved the farm.” The Commercial Bank of Lake Erie opened for business on 2 April 1832; Dibble’s journey to Cleveland to sell his land and obtain the funds likely began on Sunday, 1 April. It is possible that Moore needed the outstanding balance in order to pay off his own debts on the land he had traded to Williams. Only three days after Dibble acquired the cash to pay Moore, Moore in turn paid Titus Street $360 to obtain the deed to nearly half the land he was about to deed over to Williams. Two weeks later, on 18 April, Moore paid another landowner, Turhand Kirtland, $200 for an additional parcel of roughly seventy acres that was also part of the eventual deed to Williams. After obtaining the deeds to the land from his own creditors, Moore finally signed the land over to Williams on 20 April 1832. (Dibble, Reminiscences, [4]; Orth, History of Cleveland Ohio, 640–641; Cuyahoga Co., OH, Deeds and Mortgages, 1815–1866, vol. N-13, pp. 89–90, 7 Apr. 1832, microfilm 1,994,223; Geauga Co., OH, Deed Records, 1795–1921, vol. 15, pp. 425–426, 12 Oct. 1831, microfilm 20,236, U.S. and Canada Record Collection, FHL; Geauga Co., OH, Deed Records, 1795–1921, vol. 16, pp. 22–23, 31 May 1832, microfilm 20,236, U.S. and Canada Record Collection, FHL.)
Dibble, Philo. Reminiscences, no date. Typescript. CHL. MS 15447.
Orth, Samuel P. A History of Cleveland Ohio. 3 vols. Chicago and Cleveland: S. J. Clarke, 1910.
U.S. and Canada Record Collection. FHL.
Revelation Book 2 has “mine aged servant.” (Revelation Book 2, p. 92.)
Lucy Mack Smith later wrote that “on this farm my family were all established with this arrangement that we were to cultivate the farm and the produce was to be applied to the suport of our families and the use of persons who were came to the place and had no acquaintances there.” Her account gives no indication of the troubles apparently surrounding the appropriation and administration of the farm. (Lucy Mack Smith, History, 1844–1845, bk. 12, [6].)
See Revelation, 6 June 1831 [D&C 52:22]. Revelation Book 2 has “borders by the Lamanites.” (Revelation Book 2, p. 92.)
This question and the following paragraph appear not to be related to what preceded, although they may have been dictated at the same time as the preceding material. It is also possible that the question may not have been a part of the original dictation but rather added later by a scribe in an attempt to clarify the impetus for the lines that follow. Oliver Cowdery later (probably in 1833) crossed out the question and added a notation that this part of the revelation was “to the Palmyra Church.”
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