Times and Seasons (, Hancock Co., IL), 15 July 1842, vol. 3, no. 18, pp. 847–862; edited by JS. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.
Historical Introduction
The 15 July 1842 issue of the Times and Seasons was the tenth published under JS’s editorship. This issue featured correspondence from missionaries and various articles about the and the wider world. The contents covered a wide range of topics and included a letter from in Europe to his fellow members of the , an installment of the serialized “History of Joseph Smith,” an article about a destructive fire in , minutes from a held by missionaries in Utica, New York, and an article reprinted from the Boston Investigator reporting on a debate between Dr. George Montgomery West and in .
In addition to this, content created by the editorial staff for the issue included two articles, as well as a notice from the and Quorum of the Twelve Apostles. The first editorial article advocated theocracy as the ideal form of government, while the second—written after a lengthy excerpt from Josiah Priest’s book American Antiquities—used excerpts from the Book of Mormon to expand on Priest’s argument about an ancient people who had lived on the American continent. Although these editorials were each signed “Ed.,” for “Editor,” JS does not appear to have authored them, and his involvement in writing them is unclear. As the acknowledged editor of the paper, however, he would have taken responsibility for the editorial statements and presumably approved the content; such content is therefore featured here.
Note that only the editorial content created specifically for this issue of the Times and Seasons is annotated here. Articles reprinted from other papers, letters, conference minutes, and notices, are reproduced here but not annotated. Items that are stand-alone JS documents are annotated elsewhere; links are provided to these stand-alone documents.
the purest love and good-will to a fallen race, and beaming in the face of men with a celestial radience, is arranged the cold-hearted prejudices of an unbelieving world. Well did the Saviour ask this question—“When the Son of Man cometh, shall he find faith on the earth?” With this testimony have I come to ; and in the name of my master, who here bore our sins, in his own body, on the tree, I warn all men, so far as I have opportunity, to beware how they lift their hands or their voices against it, for, by the voice of the Lord from heaven, am I made a witness of the eternal reality of what I have declared.
Mr. Whiting then asked if we acknowledged any to be christians except those who embraced our doctrines and joined our ? To this I replied in the following manner:—“We believe there are many in all the different churches, with many who are externally attached to no church, who serve the Lord according to the best light and knowledge they have, and this service is unquestionably acceptable in his sight; and those who have died in this condition have no doubt gone to receive the reward of their labors in the mansions of rest. But should He be pleased to send more light and truth into the world, or revive those principles of truth, which have been made to yield their sovereignty to the opinions of men, and they refuse to receive them, or walk in them, their service would cease to be acceptable to the Lord, and with no degree of propriety could we acknowledge them true christians; and we do know, and are sure, that the Lord has caused more light to shine, and that he will hold none guiltless who refuse to walk in it after the means of obtaining it are brought to their knowledge, and placed within their reach.” These were hard sayings. They observed, that they could not say that these things were not as I had said; but to them they appeared incredibly strange.
I then requested that some of them would do me the favor of an introduction to some of the principle Jews in the place; but this request was greeted with a number of hems, which commonly mean no more than to allay a little irritation, or tickling in the throat; but on this occasion, from the peculiarity of their tone and cadence, I judged they wished to be a little metaphorical, and so used the term figuratively, to mean the following:—“We have our scruples about complying with your request, lest it might detract from our influence and popularity.” They observed, that Mr. Johns, the English Consul, might be the most proper man to grant me the desired favor. I replied, that I knew as little of Mr. Johns as I did of any Jew in , but that I would not insist upon my request being granted. Mr. Whiting then remarked, that he should have no particular objections to do it, but that it could not be well attended to until a day or two hence. This reminded me of a circumstance in England, where duty once led me to call upon a clergyman to do me a little favor, but he said he could not grant it, because I had not come recommended by any one with whom he was acquainted. I replied, that I was very sorry to be so unfortunate on that occasion, as to be recommended by none but my master, who was the Saviour of the world. The two are not exactly similar, yet the former reminded me of the latter. I thanked Mr. W. however, for his kindness, and our interview closed. The fact is, God has one system of etiquette, and reciprocity and this sign-seeking generation has another. The former is hospitality and kindness to the stranger; but the latter is—be very cautious and particular and you render him no assistance, neither show him favor unless he comes recommended by our party, or by some others who are honorable and orthodox, like ourselves. But no man is justifiable in the eye of humanity, in the eye of the gospel, or in that eye that never sleeps, in rejecting the reasonable petition of a stranger, though he do not come clothed with letters from the chief priests, scribes and elders of the people; and it is what no gentleman will do, unless his frankness and liberality have become blasted by the chilling winds of a sectarian atmosphere.
With what feelings of commingled pity and contempt does every Latter Day Saint, whose mind has thoroughly canvassed the principles of our faith, and in whose heart dwells that “unction from the Holy One,” look upon that want of generosity and frankness, which he is often compelled to witness, when he knows that in his own bosom, inde [p. 849]