JS, Letter, , OH, to , “” [, Jackson Co., MO], 31 July 1832; retained copy; handwriting of ; signature of JS; seven pages; JS Collection, CHL. Includes docket and notations.
Two bifolia, each measuring 12⅞ × 8 inches (33 × 20 cm) when folded. The pages from the first bifolium are in reverse folder page order; the second bifolium is in leaflet page order. Pagination is in the top left corner of each inscribed page in the handwriting of . The letter was tri-folded in letter style. The final page bears an inscription in the handwriting of : “Copy of a letter written to Broth | | Editor of the Evening & morning Star”. A docket on the final page, “Joseph Smiths Letter | to Zion 1832,” is in the handwriting of Newel K. Whitney. Appended to this docket is “July 1831 | N. K. Whitney.” in the handwriting of . Also on the final page is a separate Bullock notation: “July 31— 1845 | N. K. Whitney handed to me”. There is soiling at folds and tearing at fold corners on the final page, obscuring the text on page 7. Ink spotting, smears, and fingerprints are found in the letter.
This version of the letter is a contemporaneous retained copy made by and later filed by . The notation on the last page of the document indicates Whitney gave the letter to Historian’s Office clerk on 31 July 1845, the date of its receipt in the Historian’s Office.
Historical Introduction
JS’s 31 July 1832 letter to addressed ongoing tensions between church leaders in and . JS labored to establish unity between the two groups for much of the latter part of 1831 and the beginning of 1832, but his efforts were hampered by the distance between them (, Jackson County, Missouri, was nearly nine hundred travel miles from , Ohio) and by occasional criticisms of his leadership. Although a September 1831 revelation chastised those who had “sought occation against him [JS] without a cause” and counseled the of the church to “forgive one another,” problems continued.
In March 1832, a revelation commanded JS, , and to travel to . One reason for the trip was to organize what became known as the , a board governing the mercantile and publishing entities of the church in and . Another reason was to “sit in councel with the saints.” In the course of several meetings held in late April and early May, JS, Rigdon, Whitney, and (who, along with Rigdon, was called as one of JS’s counselors in March 1832) established the United Firm and fostered unity so that “the hearts of all” ran “together in love.”
Yet the harmony achieved in the meetings was fleeting—a fact that apparently concerned JS as early as his May–June 1832 stay in , Indiana, en route to with . JS’s 31 July letter to referenced Whitney shedding many tears in Greenville “for ” and recounted that JS, after communing with God in a grove of trees in Greenville, “viewed the conspiricy” of church leaders in Missouri. These statements indicate that JS and Whitney understood even as they traveled home that tensions still existed with the Missouri leaders. Upon his arrival in Ohio, JS found firm evidence of the continuing tension: a letter dated 2 June 1832 from , a counselor to Bishop , that again raised points of conflict and exhibited some animosity toward JS and other church leaders in Ohio. According to a letter written in January 1833 by and , Corrill’s letter implied that JS was “seeking after Monarchal power and authority.” Apparently, these accusations so upset that he entered into a “frantick” state of mind and claimed that the “keys” had been taken from the church, which caused JS to revoke Rigdon’s priesthood and strip him of his counselor and scribal duties for a brief period in July 1832.
In July, JS also received a letter from , who operated the church’s printing works in . This letter, according to JS’s 31 July reply featured below, exhibited a “cold and indifferent manner” that further disturbed JS and shaped his reply. Phelps’s letter may have been sent directly to JS in , Ohio, or it may have been sent to , where served as postmaster. If Phelps sent the letter to Kirtland, JS may have obtained it during the week of 22–28 July when, as noted in this reply, JS went to Kirtland, perhaps to officiate in Rigdon’s reinstatement. In any case, JS preached in Kirtland on Sunday, 29 July. He then probably spent Monday, 30 July, traveling from Kirtland to Hiram. On the morning of 31 July, JS dictated this letter to , his recently appointed scribe, in response to Phelps’s letter.
JS’s reply expressed his continuing frustration with the leadership. JS noted that their conduct influenced other Mormons in to make false prophecies and unwise statements that apparently generated hostility among local citizens who were not members of the church. But he concluded the letter on an optimistic note, highlighting the success of the missionaries and the good feelings that prevailed in church meetings that he had recently attended.
The document presented here is a complete copy of the letter penned by and signed by JS, including a notation that it is missing only “a few words on the wrapper by way of exhortation complementary &c.” It eventually came into the possession of , the bishop in . apparently received and answered the letter, as indicated in a subsequent letter written by church leaders in .
According to the letter featured below, Sidney Gilbert brought Corrill’s letter with him to Ohio and arrived there before JS. When JS arrived in Ohio, he reunited with his wife Emma and adopted daughter, Julia, who were staying in Kirtland, before apparently moving them back to the John and Alice (Elsa) Jacobs Johnson home in Hiram, Ohio. Gilbert may have given Corrill’s letter to JS when JS was in Kirtland, or he may have brought it to JS in Hiram. (JS History, vol. A-1, 215–216.)
Other 1832 letters from Missouri leaders to JS were sent to Whitney, including a January 1832 letter from Oliver Cowdery. These letters were addressed to Whitney at the Kirtland Mills post office, which was in Whitney’s store. JS apparently received correspondence from the Missouri leaders through the Kirtland Mills post office. (Letter from Oliver Cowdery, 28 Jan. 1832; Berrett, Sacred Places, 3:11–12.)
Berrett, LaMar C., ed. Sacred Places: A Comprehensive Guide to Early LDS Historical Sites. 6 vols. Salt Lake City: Deseret Book, 1999–2007.
On 28 July, Hyrum Smith wrote in his journal that “Brother Sidney was ordaind to the hight preisthood the second time.” Rigdon was probably reinstated in Kirtland; Hyrum and Rigdon both resided there, and Rigdon had been removed from his office in Kirtland. (Hyrum Smith, Diary and Account Book, 28 July 1832.)
Smith, Hyrum. Diary and Account Book, Nov. 1831–Feb. 1835. Hyrum Smith, Papers, ca. 1832–1844. BYU.
In a January 1833 letter, Hyrum Smith and Orson Hyde wrote that Phelps and others provided “answers” to letters from church leaders in Ohio that referred to these leadership issues. It is probable that this 31 July letter is one of the letters to which Smith and Hyde referred. Any response that Phelps made to this letter is not extant. (Letter to Edward Partridge and Others, 14 Jan. 1833.)
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we learned by s letter that the devel had set to work to reward us by stirring up your hearts (I mean those who were engaged in this wickedness) by raking up evry fault, which those eyes that are filled with beams could see in looking for motes in the eyes of those who are laboring with tender and <prayerful> hearts continually for there salvation, and not being content with bringing up those things which had been settled & forgiven & which they dare not bring to our faces but many with which we were charged with were absolutely false & could not come from any other sourse than the fath[e]r of all lies & this is the thanks & the reward the advisary saught to reward us by the instrumantality of those who should have been our staff & after our detention on the road I often times wandered alone in the lonely places seeking consolation of him who is <alone> able to console me, while my beloved (who is without gile) poured out his soul with much weeping upon his pillow for you or for while I in <the> lonely places communed with him whi[c]h who is altogeth[e]r lovely witnessed your case & viewed the conspiricy with much grief and learned the displeasure of heaven and veewed the frowns of the heavenly hosts upon & upon all the earth, and my Brethren I would inform you that I do not fellowship the letter which was writen to me by & neither the spirit thereof, I do not plead guilty of the charges made against me in that letter. I have not given occasion of offence to the brethren or sisters in , neither of Jealousy, or evel surmisings. I have ever been filled with the greatest anxiety for them, & have taken the greatest intrest for there welfare. I am a lover of the cause of Christ and of Virtue chastity and an upright steady course of conduct & a holy walk, I dispise a hypocrite or a covenant breaker, I judge them not, God shall Judge them according to there works, I am a lover even of mine enimies for an enimy seeketh to destroy openly, I can pray for those who dispitefully use and persicute me, but for all I can not hope, and now I conjure you and exhort mine accusers and the hypocrite in in the love of Christ [p. 3]
Webster’s 1828 dictionary gives one definition of “conspiracy” as “a combination to commit treason, or excite sedition or insurrection” against a government. As head of the church, JS may have seen Phelps’s and Corrill’s words as undermining both him and the church. (“Conspiracy,” in American Dictionary [1828].)
An American Dictionary of the English Language: Intended to Exhibit, I. the Origin, Affinities and Primary Signification of English Words, as far as They Have Been Ascertained. . . . Edited by Noah Webster. New York: S. Converse, 1828.