Footnotes
“History of Luke Johnson,” 1, Historian’s Office, Histories of the Twelve, ca. 1858–1880, CHL; JS History, vol. A-1, 153; Hayden, Early History of the Disciples in the Western Reserve, 250.
Historian’s Office. Histories of the Twelve, 1856–1858, 1861. CHL. CR 100 93.
Hayden, Amos Sutton. Early History of the Disciples in the Western Reserve, Ohio; with Biographical Sketches of the Principal Agents in Their Religious Movement. Cincinnati: Chase and Hall, 1875.
See Minutes, ca. 3–4 June 1831; and Revelation, 6 June 1831 [D&C 52:23].
Booth was disappointed with several developments, including the small number of converts he found in Missouri and his inability to preach the gospel with the same spirit and liberty he had experienced as a Methodist preacher. Booth recounted that before leaving Ohio for Missouri, JS stated that he had been shown in a vision a great church that Oliver Cowdery had raised up in Missouri, consisting of “several hundred” converts—far more than the few members Booth found upon his arrival. There is no extant account of such a vision, nor is there any reference to this vision in other sources. Booth also resented having to walk to Missouri while JS, Sidney Rigdon, and others received money to travel by other means. Furthermore, Booth said that he regarded JS’s “spirit of lightness and levity, a temper of mind easily irritated, and an habitual proneness to jesting and joking” as unbecoming a prophet. (Ezra Booth, “Mormonism—No. V,” Ohio Star [Ravenna], 10 Nov. 1831, [3]; Ezra Booth, “Mormonism—No. VII,” Ohio Star, 24 Nov. 1831, [1].)
Ohio Star. Ravenna. 1830–1854.
Revelation, 8 Aug. 1831 [D&C 60:8].
Ezra Booth, “Mormonism—No. VII,” Ohio Star (Ravenna), 24 Nov. 1831, [1].
Ohio Star. Ravenna. 1830–1854.
Ezra Booth, Nelson, OH, to Ira Eddy, 12 Sept. 1831, in Ohio Star (Ravenna), 13 Oct. 1831, [3]; JS History, vol. A-1, 151.
Ohio Star. Ravenna. 1830–1854.
See Minutes, 1 Sept. 1831. The conference may have been held in the home of Charles Hulet, where other gatherings occurred. Booth is not listed as one of the “Elders present” and so was probably not in attendance. In a 20 September 1831 letter to Edward Partridge, Booth stated that he was “no longer a member of the Mormonite Church.” (Carter, Our Pioneer Heritage, 13:489; Dibble, Reminiscences, [6]; Ezra Booth, “Mormonism—No. VII,” Ohio Star [Ravenna], 24 Nov. 1831, [1].)
Carter, Kate B., comp. Our Pioneer Heritage. 20 vols. Salt Lake City: Daughters of Utah Pioneers, 1937–1977.
Dibble, Philo. Reminiscences, no date. Typescript. CHL. MS 15447.
Ohio Star. Ravenna. 1830–1854.
Ezra Booth, Nelson, OH, to Ira Eddy, 12 Sept. 1831, in Ohio Star (Ravenna), 13 Oct. 1831, [3].
Ohio Star. Ravenna. 1830–1854.
“Renunciation of Mormonism,” Observer and Telegraph (Hudson, OH), 29 Sept. 1831, [3].
Observer and Telegraph. Hudson, OH. 1830–1833.
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This parenthetical notation regarding Parker’s disaffection was apparently added to the minutes later, possibly when they were copied into the minute book in 1838 but perhaps when John Whitmer made an earlier copy of the minutes. On 25 October 1831, Parker attended another conference, indicating that he was still in good standing at that time. (Minutes, 25–26 Oct. 1831; see also the source note for Minute Book 2.)
This may have meant that Booth had to relinquish his elder’s license. One definition of “silence” in Webster’s 1828 dictionary is “to restrain from preaching by revoking a license to preach.” There is no record of any other disciplining of Booth; letters published by the Ohio Star intimate that Booth voluntarily left the church, not that church leaders cut him off. (“Silence,” in American Dictionary [1828]; see, for example, Ezra Booth, “Mormonism—No. VII,” Ohio Star [Ravenna], 24 Nov. 1831, [1].)
An American Dictionary of the English Language: Intended to Exhibit, I. the Origin, Affinities and Primary Signification of English Words, as far as They Have Been Ascertained. . . . Edited by Noah Webster. New York: S. Converse, 1828.
Ohio Star. Ravenna. 1830–1854.
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